Aretaic turn
From Wikipedia, the free encyclopedia
 |
This section does not cite any references or sources. (June 2007) Please help improve this section by adding citations to reliable sources. Unverifiable material may be challenged and removed. |
The aretaic turn is a movement in contemporary moral philosophy and ethics to emphasize character and human excellence or virtue, as opposed to moral rules or consequences. This movement has been extended to other philosophical disciplines, including epistemology, political philosophy, and jurisprudence. The word "aretaic" is derived from the ancient Greek word arete, meaning excellence or virtue. "Aretaic" thus means "of or pertaining to virtue or excellence."
One of the earlier modern works that addressed (but did not explicitly mention) the aretaic turn was G. E. M. Anscombe's paper "Modern Moral Philosophy," published in 1958. In this work, also notable for its introduction of the term "consequentialism", Anscombe criticises Kantian, utilitarian, and deontological theories of moral philosophy. Instead, Anscombe argues for Aristotelian ethics. Since Anscombe's work was published, scholars such as Philippa Foot, Peter Geach, Rosalind Hursthouse, John McDowell, Michael Slote, and Christine Swanton have also published works in character and moral philosophy. In the paper "The Schizophrenia of Modern Ethical Theories," Michael Stocker summarises the main aretaic criticisms of deontological and consequentialist ethics[1].
The aretaic turn in moral philosophy is paralleled by analogous developments in other philosophical disciplines. One of these is epistemology, where a distinctive virtue epistemology has been developed by Linda Zagzebski and others. In political theory, there has been discussion of "virtue politics," and in legal theory, there is a small but growing body of literature on virtue jurisprudence. The aretaic turn also exists in American constitutional theory, where proponents argue for an emphasis on virtue and vice of constitutional adjudicators.
Aretaic approaches to morality, epistemology, and jurisprudence have been the subject of intense debates. One criticism that is frequently made focuses on the problem of guidance; opponents, such as Robert Louden in his seminal article "Some Vices of Virtue Ethics," question whether the idea of a virtuous moral actor, believer, or judge can provide the guidance necessary for action, belief formation, or the decision of legal disputes.
[edit] References
- ^ Michael Stocker, The Schizophrenia of Modern Ethical Theories. The Journal of Philosophy, Vol. 73, No. 14, On Motives and Morals (Aug. 12, 1976), pp. 453-466 JSTOR doi:10.2307/2025782
