Acqua Felice

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The Acqua Felice is one of the aqueducts of Rome, completed in 1586 by Pope Sixtus V, whose birth name, which he never fully abandoned, was Felice Peretti. The first new aqueduct of Early Modern Rome, its source is at the springs at Pantano Borghese, off Via Casilina. Its length is fifteen miles, running underground for eight miles from its source, first in the channel of Aqua Alexandrina, then alternating on the arches of the Aqua Claudia and the Aqua Marcia for seven miles to its terminus at the Fountain of Moses on the Quirinal Hill, standing to one side of the Strada Pia, so as to form a piazza in this new part of Rome.^[1] The engineer was Giovanni Fontana, brother of Sixtus' engineer-architect Domenico Fontana, who recorded that the very day the new pope entered the Lateran, he decided that he would bring water once again to the healthful hills of Rome, which had remained waterless and sparsely inhabited, largely by monasteries, since the Roman aqueducts had been destroyed in the sixth century. From the source, which Sixtus purchased, there was only a very small fall, and the work required an underground conduit as well as an aqueduct carried on arches. The work was completed within eighteen months, at the same time that Sixtus was engaged in laying out the street plan that would provide the arteries of modern Rome. By October 1586, water was running at his Villa Montalto, and by 1589 it was filling no less than twenty-seven public fountains.

The three-arched Fountain of Moses (designed by Domenico Fontana, 1587) marked the entry of the new water source into Rome, with the conventional mostra or showy terminus: "what makes a fountain a mostra is not essentially its size or splendor, but its specific designation as the fountain that is a public memorial to the whole achievement of the aqueduct."^[2] "Even in the seventeenth century this fountain was considered as being in very bad style (pessimo stile)," Siegfried Giedion reported^[3] "and it is scarcely conceivable that such mediocrity was possible only two decades after the death of Michelangelo". Its disproportionately large attic, a billboard for the triumphant inscription, has a unbalanced stagey flatness; its proportions may be compared to the Arco Scalette, Vicenza, erected in 1576, to a design probably of Andrea Palladio's (illustration, right).

The allegories are resolutely Biblical, avoiding classical pagan allusions in publicising the modern pope who demolished the Septizonium to make way for his avenues linking the major Christian monuments of Rome, the pilgrimage basilicas. Any mostra had its practical aspect in providing public water supply for its rione. The marble basins, flanked by Egyptian lions that spit water, served as reservoirs for local inhabitants; marble barriers keep animals from polluting the water: for them there is a special basin nearby. Next to the fountain Sixtus installed two long basins for washing laundry, and a covered washhouse where women might be free of interference.

[edit] Notes

[edit] References

• Siegfried Giedion, (1941) 1962. Space, Time and Architecture.

[edit] Further reading

• Tani, A.D. 1926. Le Acque e le Fontane di Roma (Rome), p 49ff
• Morton, H.V., 966. The Waters of Rome (London: The Connoisseur and Michael Joseph) 1966..

[edit] External links

• Roberto Piperno: Acqua Felice and Roberto Piperno, "A few words on Roman inscriptions- II" Illustrates the Latin inscription on the mostra, or inscription panel.
• Fontana del Moise