Vayelech

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Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Va-yelekh, or Vayeleh (וילך — Hebrew for "then he went out", the first word in the parshah) is the 52nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the ninth in the book of Deuteronomy. It constitutes Deuteronomy 31:1–30. Jews in the Diaspora generally read it in September or early October. With just 30 verses, it is the shortest parshah.

The lunisolar Hebrew calendar contains up to 54 weeks, the exact number varying between leap years and regular years. In years with 54 weeks (for example, 2008), parshah Vayelech is read separately. In years with fewer than 54 weeks (for example, 2006, 2007, and 2009), parshah Vayelech is combined with the previous parshah, Nitzavim, to help achieve the number of weekly readings needed.

Contents 1 Summary 1.1 "Be strong and courageous" 1.2 Reading the law 1.3 Writing the law 2 Commandments 3 Haftarah 4 Further reading 5 External links

[edit] Summary

[edit] "Be strong and courageous"

Moses told the Israelites that he was 120 years old that day, could no longer go out and come in, and God had told him that he was not to go over the Jordan River. (Deut. 31:1–2.) God would go over before them and destroy the nations ahead of them as God had destroyed Sihon and Og, the kings of the Amorites, Joshua would go over before them, and the Israelites would dispossess those nations according to the commandments that Moses had commanded them. (Deut. 31:3–5.) Moses exhorted the Israelites to be strong and courageous, for God would go with them and would not forsake them. (Deut. 31:6.) And in the sight of the people, Moses told Joshua to be strong and courageous, for he would go with the people into the land that God had sworn to their fathers and cause them to inherit it, and God would go before him, be with him, and not forsake him. (Deut. 31:7–8.)

[edit] Reading the law

Moses wrote this law and delivered it to the priests, the sons of Levi, who bore the Ark of the Covenant and to all the elders of Israel, commanding them to read it before all Israel at the end of every seven years during Sukkot, when all Israel was to appear in the place that God would choose. (Deut. 31:9–11.) Moses told them to assemble all the people — men, women, children, and strangers — that they might hear, learn, fear God, and observe the law as long as the Israelites lived in the land that they were going over the Jordan to possess. (Deut. 31:12–13.)

[edit] Writing the law

God told Moses that as the day of his death was approaching, he should call Joshua, and they should present themselves in the tent of meeting so that God might bless Joshua. (Deut. 31:14.) God appeared in a pillar of cloud over the door of the Tent and told Moses that he was about to die, the people would rise up and break the covenant, God’s anger would be kindled against them, God would forsake them and hide God’s face from them, and many evils would come upon them. (Deut. 31:15–18.) God directed Moses therefore to write a song and teach it to the Israelites so that the song might serve as a witness for God against the Israelites. (Deut. 31:19.) For when God will have brought the Israelites into the land flowing with milk and honey, they will have eaten their fill, grown fat, turned to other gods, and broken the covenant, then when many evils will have come upon them, this song would testify before them as a witness. (Deut. 31:20–21.)

So Moses wrote the song that day and taught it to the Israelites. (Deut. 31:22.) And God charged Joshua to be strong and courageous, for he would bring the Israelites into the land that God had sworn to them, and God would be with him. (Deut. 31:23.) And when Moses had finished writing the law in a book, Moses commanded the Levites who bore the Ark of the Covenant to take the book and put it by the side of the Ark so that it might serves as a witness against the people. (Deut. 31:24–26.) For Moses said that he knew that even that day, the people had been rebelling against God, so how much more would they after his death? (Deut. 31:27.)

Moses called the elders and officers to assemble, so that he might call heaven and earth to witness against them. (Deut. 31:28.) For Moses said that he knew that after his death, the Israelites would deal corruptly and turn away from the commandments, and evil would befall them because they would do that which was evil in the sight of God. (Deut. 31:29.) And Moses spoke to all the assembly of Israel the words of the song. (Deut. 31:30.)

[edit] Commandments

According to Maimonides and Sefer ha-Chinuch, there are two positive commandments in the parshah.

• To assemble all the people on the Sukkot following the seventh year (Deut. 31:12.)
• Each man must write a Sefer Torah. (Deut. 31:19.)

[edit] Haftarah

The haftarah for the parshah is Isaiah 55:6–56:8.

When parshah Vayelech is combined with parshah Netzavim, the haftarah is the haftarah for Netzavim, Isaiah 61:10–63:9.

[edit] Further reading

The parshah has parallels or is discussed in these classical sources:

• Jeremiah 30:1–3 (God's instruction to write).
• Mishnah Megillah 1:3; Sotah 7:8.
• Deuteronomy Rabbah 9:1–9.
• Zohar 3:283a–86a.

[edit] External links

• Masoretic text and 1917 JPS translation
• Hear the parshah chanted
• Commentaries from the Jewish Theological Seminary
• Commentaries from the University of Judaism
• Torah Insights from the Orthodox Union
• Commentaries from the Union for Reform Judaism
• Commentaries from Reconstructionist Judaism
• Commentaries from Chabad-Lubavitch
• Commentaries from Torah.org
• Commentaries from Aish.com
• Text studies and commentaries from MyJewishLearning.com