University of Würzburg

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Bayerische Julius-Maximilians-Universität Würzburg


Motto	Adresse mit Zukunft (Address with Future)
Established	1402 (first) 1582 (reestablished)
Type	Public
President	Prof. Dr. Axel Haase
Staff	app. 400
Undergraduates	19,000
Postgraduates	3,100
Location	Würzburg, Bavaria, Germany
Campus	Urban
Mascot	none
Website	[1]

Neue Universität main buliding built in 1896.

The University of Würzburg is a university in Würzburg, Germany, founded in 1402.

1 Name
2 History
3 Nobel laureates
- 3.1 For research done at the University
- 3.2 Associated with the University
4 External links

[edit] Name

The University’s official name is Bayerische Julius-Maximilians-Universität Würzburg which translates to Bavarian Julius-Maximilians-University Würzburg but it is commonly referred to as the University of Würzburg. This name is taken from the Prince-Bishop of Würzburg, Julius Echter von Mespelbrunn who reestablished the University 425 years ago, and Prince Elector Maximilian Joseph, the prince under which secularization occurred at the start of the 19th century. The University’s central administration, foreign student office, and several research institutes are located within the allied area of the old town, while the new liberal arts campus, with its modern library, overlooks the city from the east. The University today enrolls approximately 21,000 students, out of which more than 1,000 come from other countries.

[edit] History

Although the University was first founded in 1402, it was shortlived. The original university was destined to founder. This was attributed to the lack of financial security and the instability of the age. Johannes Trithemius, well-known humanist and learned abbot of the Scottish monastery of St. Jacob, held the then dissolute student lifestyle responsible for the premature decline of the city's first university. In the 'Annales Hirsaugiensis Chronologia Mystica' of 1506 he cites bathing, love, brawling, gambling, inebriation, squabbling and general pandemonium as 'greatly impeding the academic achievement in Würzburg'. Confirmation of this point of view is found in the fatal stabbing of the university's first chancellor, Johann Zantfurt, in 1423 by a scholar's unruly assistant, or 'famulus', evidently the result of these very influences. Despite Egloffstein's thwarted first attempt at founding a university, the city still boasts one of the oldest universities in the German-speaking world, on a par with Prague (1348), Vienna (1365), Heidelberg (1386), Cologne (1388) and Erfurt (1392).

The initial inauguration of a university in Würzburg would ultimately not be resumed until a hundred and fifty years later. A 'second founding' by Prince Bishop Julius Echter von Mespelbrunn (1545-1617) in 1582 was to augur well for a 'new' university whose autonomous self-government was guaranteed. Politically speaking, the university was fiercely Roman Catholic and initially considered 'a bastion of Catholicism in the face of Protestantism', words also used in the university charter which prevented all non-Catholics from graduating from or receiving tenure at the 'Alma Julia'.

Over a century would pass before the university would deign to open its doors to non-Catholics, in keeping with the spirit of Enlightenment encouraged by Prince Bishop Friedrich Carl von Schönborn's newly formulated students' charter of 1734. The resultant increase in religious tolerance even enabled the summoning and subsequent appointment of the famous physician, Carl Caspar von Siebold, under Schönborn's successor, Adam Friedrich von Seinsheim. Shortly after his arrival in 1769, protestant medical students were permitted to study for their doctorates at the university.

Würzburg's increasing secularisation as a bishopric and its eventual surrender to Bavarian rule at the beginning of the nineteenth century resulted in the inevitable loss of the university's Roman Catholic character. The end of the city's status as a Grand Duchy under Ferdinand of Toscana in 1814 heralded the 'Alma Julia's' ideological transition to the non-denominational establishment which endures to this day. This new inclusiveness towards professors and students alike was instrumental in the resultant unexpected upturn in all areas of research and education in the nineteenth century. Since then, the university has borne the name of its second and most influential founder, officially known as the Julius-Maximilians-Universität of Bavaria.

The many medical accomplishments associated with the university from the mid- to late nineteenth century were inextricably linked with achievements in the affiliated field of natural science, notably by Schwab, the eminent botanist, Semper, the zoologist, Wislicenus, the celebrated chemist and Boveri, the biologist. Their progress culminated in the discovery of x-rays by physicist Wilhelm Conrad Röntgen, first winner of the Nobel Prize for Physics, in 1895. Röntgen's discovery, which he dubbed 'a new kind of ray', is regarded as the university's greatest intellectual achievement, and, simultaneously, a scientific development of huge global import. Röntgen's successors, namely Wilhelm Wien, Johannes Stark and the chemists Emil Fischer and Eduard Buchner, also number among the succession of Nobel Prize winners to lecture at the university, a tradition which endures in the present-day example of Klaus von Klitzing.

After the Second World War, the free state of Bavaria invested many millions of German marks in the rebuilding and renovation of the severely damaged university buildings. Restoration of Echter's 'Old University', current home to the faculty of law, continues today. The eventual rebuilding of the Neubaukirche ('Neubau Church'), also affiliated to the legal faculty and almost razed to the ground in 1945, marked the end of the city's extensive reconstruction process. In 1970 it was decided that the church, one of the most important examples of sixteenth century vaulted architecture in Southern Germany, should fulfil a dual function as a place of worship and as the university banquet, assembly and concert hall. Nevertheless, the dignity of Echter's original Renaissance church has been successfully maintained, and thus it is fitting that his heart, removed for safe-keeping during the war, has once again found its place in the church he designed, fulfilling a request made during his lifetime.