Three Secrets of Fatima

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Our Lady of Fatima
Our Lady of Fatima

The Three Secrets of Fatima are said to be three prophecies that were given by an apparition of the Blessed Virgin Mary to three young Portuguese shepherds, Lucia Santos and her cousins Jacinta and Francisco Marto. From May to October, 1917, the three children claimed to have witnessed this Marian apparition, which is today popularly described as Our Lady of Fatima.

On July 13 the Virgin Mary is said to have entrusted the three secrets - in the form of prophecies - to the young visionaries. Two of the secrets were revealed in 1941 in a document written by Lucia to assist with the canonization of her cousins, while the third was to remain secret, although the bishop of Leiria commanded Lucia to put it in writing and to present it to the Pope. Lucia herself chose the 1960 date for the secret to be revealed, because she thought that by "then it will be made clearer."[1] The text of the third secret was released by Pope John Paul II, on June 26, 2000, with the elderly Lucia in attendance.

Contents

[edit] First secret

The first secret was a vision of Hell:

Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in a huge fire, without weight or equilibrium, and amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. The demons could be distinguished by their terrifying and repulsive likeness to frightful and unknown animals, all black and transparent. This vision lasted but an instant. How can we ever be grateful enough to our kind heavenly Mother, who had already prepared us by promising, in the first Apparition, to take us to heaven. Otherwise, I think we would have died of fear and terror.[2]

[edit] Second secret

The second secret is a statement that World War I would end and supposedly predicts the coming of World War II should God continue to be offended. The second half requests that Russia be consecrated to the Immaculate Heart:

You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end: but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI. When you see a night illumined by an unknown light*, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.[3]

This secret's controversy is second only to the supposed final secret of Fatima, as it seemingly predicts both the all-encompassing World War II, the radical, bloody and extreme anti-religion ideology of the Soviet Union, and the proxy wars and limited direct confrontations that would be initiated between the Western Democracies and the Soviet Bloc. Some critics have noted that the "Prophecy" was not disclosed until August 1941, after World War II had already began.[4] However, some supporters have also noted that to an observer in 1941, it appeared inevitable that the Soviet Union would fall before the armies of Nazi Germany and would not survive to dominate over Central and Eastern Europe as it did.[citation needed]

[edit] Third secret

The third part of the secret was written down "by order of His Excellency the Bishop of Leiria and the Most Holy Mother ..." on 3 January 1944.[5] Bishop da Silva, visiting Lucia on September 15, 1943 while she was bedridden, first suggested that she write the third secret down to assure that it would be recorded in the event of her death. Lucia was hesitant to do so, however. Finally, in mid-October Bishop da Silva sent her a letter containing a direct order to record the secret, and Lucia obeyed. In June of 1944, the sealed envelope containing the third secret was delivered to da Silva, where it stayed until 1957, when it was finally delivered to Rome.[6]

It was announced on May 13, 2000, 83 years after the first apparition of the Lady to the children in the Cova da Iria, that the third secret would finally be released. The text was published on June 26, 2000:

J.M.J.
The third part of the secret revealed at the Cova da Iria-Fatima, on 13 July 1917.
I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.
After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: 'Penance, Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White 'we had the impression that it was the Holy Father'. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.
Tuy-3-1-1944.[7]

Then Cardinal Joseph Ratzinger published along with the text of the secret a theological commentary,[8] in which he states that:

"A careful reading of the text of the so-called third 'secret' of Fatima...will probably prove disappointing or surprising after all the speculation it has stirred. No great mystery is revealed; nor is the future unveiled."

After explaining the differences between public and private revelations, he cautions people not to see in the message a determined future event:

"The purpose of the vision is not to show a film of an irrevocably fixed future. Its meaning is exactly the opposite: it is meant to mobilize the forces of change in the right direction. Therefore we must totally discount fatalistic explanations of the “secret”, such as, for example, the claim that the would-be assassin of 13 May 1981 was merely an instrument of the divine plan guided by Providence and could not therefore have acted freely, or other similar ideas in circulation. Rather, the vision speaks of dangers and how we might be saved from them."

He then moves on to talk about the symbolic nature of the images, noting that:

"The concluding part of the 'secret' uses images which Lucia may have seen in devotional books and which draw their inspiration from long-standing intuitions of faith."

As for the meaning of the message:

"What remains was already evident when we began our reflections on the text of the 'secret': the exhortation to prayer as the path of 'salvation for souls' and, likewise, the summons to penance and conversion."

[edit] References

  1. ^ Zimdars-Swartz, Sandra L., Encountering Mary (1991), pgs. 208-209.
  2. ^ Santos, Fatima in Lucia's Own Words I (2003), pg. 123.
  3. ^ Santos, Fatima in Lucia's Own Words I (2003), pgs. 123-124.
  4. ^ Nickell, Joe. Looking for a Miracle (1998), pg. 179.
  5. ^ "The Message of Fatima" from the Vatican
  6. ^ Zimdars-Swartz, Sandra L., Encountering Mary (1991), pgs. 203-206.
  7. ^ "The Message of Fatima" from the Vatican. See also Santos, Fatima in Lucia's Own Words I (2003), pg. 215.
  8. ^ "The Message of Fatima" from the Vatican. See also Santos, Fatima in Lucia's Own Words I (2003), pgs. 221-233.

[edit] External links