Thomas Mayhew (governor)

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Thomas Mayhew, Sr. (March 31, 1593 – March 25, 1682) established the first settlement of Martha's Vineyard in 1642.

Born in Tisbury, co. Wiltshire, in England. He married Anna (also called Hanna and Abigail) Parkhurst, born about 1600, in Hampshire, England, daughter of Matthew Parkhurst. In 1621 they had a son — Thomas, Jr. — in Hanna's home town of Southampton, co. Two years later they had another child, Robert Parkhurst Mayhew in Tisbury, co. Wilts, England. They left England in 1631 during the Great Migration that brought 20,000 persons to Massachusetts in thirteen years. They lived amongst one of The Bay Colonies in Watertown, Massachusetts, where they gave birth to three more children - Mary Mayhew(1639), Martha Mayhew (1642), and Bethiah Mayhew.

When the venerable Governor Mayhew became ill one Sunday evening in 1682, he calmly informed his friends and relatives that `his Sickness would now be to Death, and he was well contented therewith, being full of Days, and satisfied with Life.' His great-grandson, Experience Mayhew, Jonathan's father, was only eight at the time, but he remembered clearly being led to the bedside to receive from the dying man a blessing `in the Name of the Lord.' Family leadership then passed to the three grandsons, two of whom deserted the mission, leaving John, the youngest grandson and grandfather of Jonathan, to care for Indian souls.

1 Colonizing Dukes County
2 Missionary work
3 References
4 Sources

[edit] Colonizing Dukes County

In 1641, while engaged in business ventures in the vicinity of Boston, Thomas, Sr. happened to acquire the rights to the islands that now constitute Dukes County (Martha's Vineyard, Nantucket, and the Elizabeth Islands). He bought the County for 40 pounds and two beaverskin hats from William Alexander], the 2nd Earl of Sterling. To resolve a conflicting ownership claim, he also paid off Sir Ferdinando Gorges, thereby acquiring a clear title.

Thomas established himself as governor of Martha's Vineyard in 1642 and sent his son, Thomas Jr., with about 40 English families to settle there. He followed four years later. Together he and Thomas Jr. established Martha’s Vineyard’s first settlement and called it Great Harbor, now Edgartown.

[edit] Relations with the natives

Mayhew and his fellow settlers found a large and economically stable native population of about 3,000 living in permanent villages, led by four sachems (chiefs). Relations between the first settlers and their Wampanoag neighbors were peaceful and courteous. Under the leadership of his son, a minister, they instituted a policy of respect and fair dealing with the Wampanoag natives that was unequaled anywhere. One of the first Mayhew rulings was that no land be taken from the native island people, the Wampanoags, without consent and fair payment. From this time forward, the colonial settlers and Indians lived without the bloodshed that marked American history elsewhere.

From the beginning the elder Mayhew had worked to preserve the original political institutions of the Indians. Religion and government are distinct matters, he told the Indian chiefs. When one of your subjects becomes a Christian, he is still under your jurisdiction. Indian land was guarded against further encroachment by white settlers. So successful were these policies that during the bloody battles of King Philip's War, in 1675-1676, the Vineyard Indians never stirred, although they outnumbered the English on the island twenty to one. By practicing as well as preaching the gospel and by understanding the value of the native institutions, the Mayhews gave Martha's Vineyard a felicitous pattern of Indian-White relations seldom duplicated in the conquest of the North American continent.

[edit] Spreading religion

By 1660 there were about 85 white people living peaceably among the natives, earning their living by farming and fishing. The Mayhew family, which from that time forth became an integral part of island history, wanted to share their religion with the natives, but the Wampanoags were not too interested, having a spiritual faith that was very real to them. However, once it was clear that, though Mayhew was the governor, the sachems remained in charge of their people, some became curious about the white man's God. When a native named Hiacoomes expressed an interest, Mayhew invited him into his home and instructed him in English and Christianity. Hiacoomes, in return, taught Mayhew the native language. As soon as Mayhew could converse with the natives, he would some days "walk 20 miles through uncut forests to preach the Gospel...in wigwam or open field," according to Lloyd Hare in Martha's Vineyard, A Short History and Guide.

Change was in the air though, for the world outside this small island was unsettled. There were more visitors from off island and some stayed, challenging the Mayhew government, while Baptists and Methodists arrived to make converts from the established Congregational Church.

[edit] From colony to aristocracy

Through a maze of conflicting land grants, changing political allegiances, and settler unrest, Thomas Mayhew, self-styled--"Governour Mayhew"-- began to rule his island with an iron hand. The most serious threat to his control came in 1665 when Martha's Vineyard was included in the lands placed under the Duke of York. After much delay a settlement, worked out in 1671, confirmed the Mayhew patent and named Thomas Mayhew "Governour and Chiefe Magistrate" for life. At the same time a patent was issued erecting the Manor of Tisbury in the southwestern part of the island. The Governour and his grandson were made "joint Lords of the Manor of Tisbury," and the inhabitants became manorial tenants subject to the feudal political jurisdiction of the Mayhews. This full-fledged feudal manor appears to have been the only such institution actually established in New England.

The attempt of the Mayhews to create a hereditary aristocracy on the Vineyard met with increasing opposition as more and more colonists arrived. When the Dutch temporarily recaptured New York in 1673, open rebellion broke out and lasted until the English re-won New York and restored the authority of the Mayhews on the island. The old patriarch died in 1682 at eight-nine. Nine years later the political rule of the family ended when Martha's Vineyard was annexed by Massachusetts after the Glorious Revolution in England, but the problem of manorial tenancy remained. Although some of the Mayhews clung to the "pleasant fiction" of their manorial rights almost until the American Revolution and received token quit rents as late as 1732, feudalism on Martha's Vineyard died the same slow, lingering but certain death it did elsewhere in the colonies.

[edit] Missionary work

Kenneth Scott Latourette has concluded that the Missionary Mayhews of Martha's Vineyard represent what is likely the longest and most persistent missionary endeavor in the annals of all Christendom. Thomas Mayhew, known for his missionary work, was not concerned for Indian souls when he settled on his island; he sought only to improve his social and economic position. The son rather than the father receives credit for launching the Indian mission. Thomas Mayhew, Jr., had emigrated from England with the elder Mayhew. Somewhere he received a liberal education, apparently from private tutors. After moving to the Vineyard to begin the white settlement there, he became pastor of the small English church as well as the acting governor in his father's absence. He soon discovered that he could not refuse the challenge he found among the three thousand Pokanaukets, a branch of the mainland Narragansetts, far outnumbered the whites, so an effective settlement required friendly relations with the Indians. But Thomas Mayhew, Jr., appears to have been motivated largely by spiritual concern, while his father and other members of the family enjoyed the practical results of the Indian mission. The younger man gradually abandoned most of his secular tasks and spent the remainder of his life among the natives. Progress was slow at first, but by the end of 1652 there were 283 converts, a school for Indian children, and two Indian meetings each Sabbath. The Praying Indians of Martha's Vineyard who said grace before meals became a topic of conversation on both sides of the Atlantic. Thomas Mayhew, Jr., carried on his missionary work with little heed to his personal fortunes. As the elder Mayhew put it, his son had followed this work "when 'twas bare with him for food and rayment, and when indeede there was nothing in sight any waies but Gods promises." The situation was improved somewhat by the formation in 1649 of a London missionary society, usually called the New England Company, which in a few years began to provide substantial aid for the Mayhews and other missionaries.

In the fall of 1657, Thomas Mayhew, Jr., sailed for England on a trip combining an appeal for missionary funds with personal business. After leaving Boston Harbor, the ship was never seen again. The death of his only son at thirty-six was a heavy blow to the father and greatly increased the burdens he carried in old age. He made repeated efforts to find a replacement to continue his son's ministry to the Indians, but no minister who knew the language or was willing to learn could be induced to settle permanently on the island. So Thomas Mayhew, who started as a merchant, then turned landed proprietor, became at age sixty a missionary in his son's place. For the next twenty-five years he traveled on foot as far as twenty miles to preach once a week at the Indian assembly or to visit the native camps.