Theories on the origin of the Serbs

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Serbs are a South Slavic people, living mainly in Serbia, Montenegro and Bosnia and Herzegovina. The ethnonym Serbs possibly has a different root. There are several theories about the origin of the Serb name, which could be roughly divided into Slavic theory and non-Slavic theories. Among the non-Slavic theories, most widely accepted is the Iranian theory[citation needed], since the first mention of a tribe called Serboi in history locates them in the northern Caucasus among the Iranian peoples.

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[edit] Earliest historical records of names similar to "Serb"

Here are a few of the earliest quotations from well known ancient geographers and historians:

  • Herodotus (11,6) (5th century BC), and Diodor from Sicily (1,30) mention the lake named Serbonis (Σερβυνιδοζ) in lower Egypt. However taking the large distances into the account it is highly unlikely that today's Serbs have anything to do with that particular toponym.
  • Strabo (63 - 19 BC): "the river Kanthos/Skamandros is called Sirbis (Sirbika) by the natives." ( Strabonis rerum geographicarum libri septendicini, Basileza 1571 s. 763).
  • Tacitus (ca. 50 AD): described the Serboi tribe near the Caucasus, close to the hinterland into the Black Sea. Many consider this theory as a very probable one taking some distant linguistic similarities with today's Caucausus people's such as Ingushi, Chechens etc.
  • Pliny (69-75 AD): "beside the Cimerians live Meotics, Valians, Serbs (Serboi), Zingians, Psesians." (Historia naturalis, VI, c. 7 & 19 Leipzig 1975). It coincides with the Tacitus's view on Serbian ancient homeland among the Iranian peoples of the Caucausus.
  • In the third century Roman emperor Licinius referred to the Carpathians as 'Montes Serrorum' ("Serb mountains"). This also sounds reasonable taking that South Carpathians end in Eastern Serbia, colliding with the Balkan Mountains.

[edit] The Slavic theory about the origin of the Serb name

There is a theory that the name Serbs was a designation for all Slavic peoples in history. The earliest possible association of Serbi with Slavs is from Procopius (6th century), who says that Antae and Sclavenes (Slavs) originally had the common name Sporoi, which has been claimed as a corruption of Srbi (Serbs). [1]

[edit] The Iranian theory of the origin of the name 'Serb'

"Serbi" located near the mouth of the Volga, based on Greek literary sources, in a map printed in London, ca 1770
"Serbi" located near the mouth of the Volga, based on Greek literary sources, in a map printed in London, ca 1770

The original Serboi were probably Sarmatian (Iranian) tribe, who lived in Eastern Europe (Sarmatia Asiatica), to the north of the Caucasus. The earliest historical records about these Sarmatian Serbs dates from the 1st century, in the works of the historian Tacitus (ca. 50 AD) and geographer Pliny (Plinius) (69-75 AD).

In the fourth century, these Sarmatian Serbs, together with Huns and Alans, moved to Central Europe, and were found dwelling near the Elbe, in a region designated as White Serbia, in what is now Sachsen (eastern Germany) and western Poland. The Sarmatian Serbs, it is argued, intermarried with the indigenous Slavs of the region, adopted their language, and transferred their name to the Slavs. Since the white colour was designation for the west, name 'White Serbia' actually could mean 'Western Serbia'.

Byzantine sources report that part of the Serbs (already a Slavic people by that time) then migrated southward in the seventh century and eventually settled in the lands that now make up southern Serbia, Montenegro, Bosnia, and Herzegovina. In this region, Serbs mixed with other Slavic tribes (which settled there in the sixth century) and with descendants of indigenous peoples of the Balkans.

Rival chiefs, or župani, vied for control of the Serbs for five centuries after the migration. Župan Vlastimir formed a Serbian principality under the Byzantines around 850, and the Serbs soon converted to Christianity. The Serbs had two political centers in the eleventh century: Zeta, in the mountains of present-day Montenegro, and Raška, located in modern southwestern Serbia.

Another part of the Serbs did not migrate southwards, but remained in the Elbe region. Descendants of these Serbs are the present day Lusatian Serbs/Sorbs, who still live in the Lusatia (Lužica, Lausitz) region of eastern Germany.

It is possible that the proto-Serbs in Sarmatia were similar to other Sarmatian/Iranian peoples on the northern Caucasus, such as the Alans, and spoke an Indo-European Iranian language similar to present-day Ossetian. At some point in the history of the Serbs, this Old Serb language stood side by side with the Slavic language in White Serbia (mentioned by the Byzantine emperor, Constantine Porphyrogenitus), and likely even in the first 300 years leading up to the formation of the Serb state in the Balkans in the 9th century. Even to this day, the Serbian language has at least a third as many words in its vocabulary than other Slavic languages. This is because of the influence of Old Serb and Illyrian as well as Turkish on the Slavic language spoken by the Serbs today.

One of the possible routes of the dispersal of the word "Serb". Note the similarities to the Croatian dispersal paths
One of the possible routes of the dispersal of the word "Serb". Note the similarities to the Croatian dispersal paths

What was the origin of the Sarmatian Serbs? Since the modern Ossetian language derived from ancient Sarmatian, we can search for the origin of Sarmatians if we compare relationships between languages of Iranian stock. The Ossetian language is a member of Eastern Iranian branch of Iranian languages, along with Pashtun, Yaghnobi and languages of the Pamir. The original homeland of the Sarmatians was probably in the region where these eastern Iranian languages are spoken today, somewhere between Afghanistan, Tajikistan and Pakistan.

The Byzantine Emperor Constantine VII Porphyrogenitos, in his Book Of Ceremonies, calls the Croats and Serbs "Krevatas and Sarban"[citation needed], who were located between Alania and Tsanaria. Ṣārbān is also the name of a Pashtun tribe in Afghanistan, who are believed to be - at least in part - of Scythian descent.

Today it is suggested that the modern Serbs and Croats were Slavs living in modern Poland who assimilated the upper-class of the migrating Sarmatian tribes, who subsequently lent their names (Hrvat/Croat and Srb/Serb).[citation needed] Early in Polish history, the Polish nobility claimed to be direct descendants of the historic Sarmatian people. White Serbia and White Croatia, the original homelands of the Serb and Croat peoples before their migration to the Balkans, were located, respectively, in the territories of modern Poland, Bohemia, and eastern Germany (see Sorbs). This suggests an immediate link between the two Sarmatian-origin theories, but fails to provide a confirmation.

[edit] Alarodian theory

In his book "Hrvati i Srbi, dva stara različita naroda" Dr. Dominik Mandić disputes the theory that the Serbs are of Iranian origin and claims that they were actually an Alarodian people. He dismisses the Iranian theory because it is based solely on the fact that the area where the Serboi ethnonym is first mentioned (near the Sea of Azov) was home to the Iranian Sarmatians, and this led historians to falsely jump to the conclusion that the Serboi themselves were also Iranian. Mandić notes that Pliny himself does not state that the Serboi are of Iranian stock. If the Serbs were an Indo-Iranian people, Pliny probably would have said so. Furthermore, the non-Slavic substrate in modern Serbian is not Iranian.

In the Balkans during Roman rule, there was a city called Gordoserbon, which was assumed to derive from "city of the Serbs", gord being the Slavic word for city. However, it seems unlikely the Latin-speaking Romans would use the Slavic word for city to name one of their cities. Mandić proposes that Gordoserbon actually gets its name from the city of Gordium, the capital of Phrygia, which he claims is the ancient homeland of the Serbs. Gordium was situated near the ancient Lydian city of Sardis. Sardis was the capital of Lydia, an ancient empire located in present day Turkey. The Lydians spoke an Anatolian language.

The Alarodian languages include two long extinct languages, the Hurrian language and the Urartian language. The Hurrian language is believed to have had a strong influence on some of the Anatolian languages, notably the Hittite language, and it is believed that Hurrians were actually not indigenous there, but were new arrivals who assimilated an earlier people who called themselves the Subar-tu. The language of these Subar-tu, whose name is not recorded, is called Subarian by linguists today, and it is believed that there was a Subarian substratum in the Hurrian language. Sumerian records mention the Subartu. Much later, Persian records mention the Sabarda, and the ancient Greek historian Herodotus mentions the Sabir in the same area, although it is not clear what, if any, connection the Sabir/Sabarda have to the Subar-tu, or if the similar-sounding names are just coincidental. According to Mandić, the Serbs get their name from those ancient Subartu.

[edit] Traces and possible migrations of Serbs

Serb lands in the 9th century, mostly according to De Administrando Imperio
Serb lands in the 9th century, mostly according to De Administrando Imperio

The Serbs were mentioned as Serboi by Pliny the Younger in his Geographica in the first century AD (69-75) as living on the Black Sea and the Sea of Azov. In the 2nd century, Herodotus writes in his Persian Wars that Serbs (Serboi, Sirboi) live behind the Caucasus, near the hinterland of the Black Sea. In the fourth century the Carpathians are mentioned as Montes Serrorum (Serb mountains?) by the Roman emperor Licinius.

In the Caucasus, the homeland of the Sarmatian Serbs, they left their traces around the river Volga (Araxes in Greek). In modern Georgian, that river is called "Rashki". This name was used by Balkan Serbs as a name for their first state and is found wherever the name Serb is found in clusters indicating settlements. It is often used to designate hydronyms and likely meant 'river' or 'water' in Old Serb.

The Serbs possibly migrated in two directions from the Caucasus, northwest and northeast. Those who went northwest became overlords of the Slavs. There they established a mighty empire and became slavicized. Konstantine Porfirogenitus called this "White Serbia". Their descendants are known as Lusatian Serbs today and despite Germanization, a few thousand still remain on the territory of former East Germany. These we can also call 'White Serbs'.

There is a theory that the other branch of Sarmatian Serbs maybe moved northeast to the southern base of the Urals, and settled there for a time. We can call them 'Volga Serbs'. They possibly moved eastwards, deep into Siberia, leaving traces in the names towns along the coast of the Sea of Japan. They faded out with the onslaught from the Mongols. These we can call 'Siberian Serbs'. It is even possible that Siberia was named after this Old Serb tribe.

The White Serbs were probably completely Slavicized by the 6th century. Their Slavicized descendants are today's Lusatian Sorbs. One branch of these White Serbs have left White Serbia, and according to Porfirogenitus, came to the Balkans (7th century), invited by Heracleus, defeated the Avars and were given Macedonia to inhabit. There they took the already settled Slavs (who began arriving in the 5th and 6th centuries) under their control and mixed with them to form the modern Serb nation.

These Slavs, who came before the Serbs, had already assimilated the Illyrians, who were an Indo-European people. Many historians agree that the old Serbs were not Slavs, but a non-Slavic caste that ruled over the Slavs, though the Serbs who entered the Balkans in the 7th century, were mainly Slavs who had adopted the Serbian name.

[edit] Relation with Sorbs

While Ukrainians and krajischniks (their names coming from Slavic word for "borderland") or Slovaks and Slovenes (obvious variations of "Slavs") need not be related, Serbs and Sorbs may well be. Some have taken this to the extreme, creating theories that link Serbs with Sarmatians, Sirmium, Serbona, Siberia and so on. Such theories do, however, tend to represent something of a fringe view.

The obvious similarities in their names leads some to conclude that Serbs and Sorbs are related peoples. Indeed, in the Serbian language Sorbs are called Lužički Srbi (Serbs of Lusatia) some historians call Sorbs "White Serbs" (if dichotomy exists Serbs are called "Red Serbs"; during The Great Migration Croats had a similar white-red dichotomy).

Exactly what the relations are between Serbs and Sorbs is not certain:

  1. Some believe that Serbs came to the Balkans from Sorbia.
  2. Some believe that Serbs came to the Balkans and Sorbs to Sorbia from a joint ancient fatherland. Where this fatherland might be is also uncertain.
  3. Some believe that Serbs and Sorbs were one people at sometime but had separated before they moved to Serbia/Sorbia.
  4. If we accept the claim that all Slavs have called themselves Serbs, then Serbs and Sorbs may not have anything more in common than any other two Slavic peoples.

Regardless of which is correct, the Serbs and Sorbs of today are very different peoples, with different customs, traditions and religions.

[edit] Toponyms

Some of the toponyms which are named after Serbs are:

[edit] Anthroponyms

Some of the anthroponyms which contain "Serb" are:

[edit] Toponyms related to the Serb name and connections between toponyms and possible migrations

In the Caucasus region, we find some of the toponyms related to the Serb name in Georgia (Serbaisi, Serebryannoye or Serebryanyy, Serebryanoye), and Azerbaijan (Serebovski or Serebrovskiy, Seri-abad, Ser-Abad).

There are also many toponyms related to the Serb name found in Russia, Ukraine, Belarus, the Czech Republic, Slovakia, Poland, Germany, which can show possible ways of the migration of Serbs from the Caucasus to Central Europe and to their present location in the Balkans.

The location of these toponyms could suggest that Serbs moved from the Caucasus in two directions: northwest and northeast. It is suggested that the northwestern group later reached the Carpathians, Central Europe and the Balkans, while the southeastern group reached the Ural mountains, Kama river, Siberia (according to some towns named after the Serbs), and the coast of the Sea of Japan, where there are two towns named 'Serbia' and two other towns named after the Serb toponym 'Rashka'.

The Serbs toponyms are the most densely concentrated in the territory of modern Czech Republic, Western Ukraine, and southern Poland as well as Eastern Germany.

A location of places with names beginning with "Srb" concentrated around Serbia and Sorbia
A location of places with names beginning with "Srb" concentrated around Serbia and Sorbia

[edit] Possible connection with names of Sarmatians and Sabars

Some historians suggest the connection between the name of Serbs and names of Sarmatians and Sabars, though these theories are controversial.

[edit] Name of Sarmatians

Some suggest that the name "Serb" is derived from the ancient homeland of Serbs, Sarmatia, an ancient country between the Vistula River and the Caspian Sea, occupied by the Sarmatians [Lat. Sarmatae] from the 3d cent. B.C. through to the 2d cent. A.D. The term is vague and is also used to refer to the territory along the Danube and across the Carpathians where the Sarmatians were later driven by the Huns. The Sarmatians, who until c.200 B.C. lived East of the Don River, spoke an Iranian language and were a nomadic pastoral people related to the Scythians (see Scythia), whom they displaced in the Don region. The main divisions were the Rhoxolani, the Iazyges, and the Alans or Alani. They came into conflict with the Romans but later allied themselves with Rome, acting as buffers against the Germans. They were scattered or assimilated with the Germans by the 3d cent. A.D.

The common Indo-European phonetic mutation possible allowed -m > -mb > -b from Sarmoi > Serboi. The name of Sarmatians may be derived from PIE Root / lemma: ker-6 and k̂er- : 'dark colour; dirt, etc'. ahd. horo, Gen. horawes, mhd. hor, hurwe `ordure, smut' (*kr̥-u-); ags. horh, Gen. horwes, ahd. horg `dirty, filthy' (*kr̥-k-u̯-o); aisl. horr m. ` nasal mucus, snot, smut'; ags. hrot m. ` snot ', ahd. hroz ds., asächs. hrottag `snotty'; ahd. ruoz, rouz, mhd. ruoz, ruost, asächs. hrot `smut'; ags. hrum m. `smut', asächs. hrum, mhd. PN Rum-olt;

Maybe Sarmoi > Serboi, Srb from lit. sarma `gray, white weasel' [common PIE b > w mutation]. Both root names Hrv (Croat) and Srb (Serb) are interchangeable: s > h, b > v phonetic mutations. Srb (Serb) could be the origin of the latter Hrv (Croat).

lit. šir̃vas `gray, greyish-blue' (*k̂r̥-u̯o-s), šir̃mas ds. (*k̂r̥-mo-s), lett. sirms `gray' (compare ai. śyā-má- `black, dark' besides śyā-vá- ds.); lit. šir̃vis `hare'; in addition lit. šarmà f. ` hoarfrost', lett. sarma, serma ds., lit. šarmuõ, šermuõ `ermine' (:ahd. harmo, ven.-illyr. carmō); šarmuonỹs m. `weasel', with ablaut ostlit. širmuonė̃lis ds., lett. sermulis m. `ermine'; The Indo-European root/lemma Root / lemma: ker-6 and k̂er- : 'dark colour; dirt, etc' could be a collective name for Sarmatea 'dark people'.

The origin of the name Sarmat could be also an Indo-European interpretation of Sabar (Sabat) common PIE b > mb > m phonetic mutation].

Serbs and Croats would retain their sumptuous Iranian names. Bosnia was populated by an Illyrian tribe called Besoi. Montenegro would be called by Serbs as Crna Gora 'black mountain'.

The origin of the name Serb from an Indo-European root seems most probable. Serbian toponyms in their homeland in the Caucasus are often remote to Slavic tongues, but close to Iranian.

Both names Serboi (Serb) and Hrvat (Croat) seem to have originated in ancient Iran. Even today, there is a Pashtun tribe in Afghanistan named Sarbans. They could be ancestors of the old Sarmatian Serbs.

Most probably, the origin of Serbs and Croats is Indo-European. Although they adopted the language of the Slavs and mixed with them, they preserved their original Iranian names. Franks, a Germanic tribe who had conquered Gaul also lost its ancient language against a numerically superior native population.

[edit] Name of Sabar

Some suggest that the names of the Turkic Asian tribes Sabar and Kavar (*Havar) - Avar derived from the same root [common shift b > v, also allophones s/ h]. Thus, Sabars and Avars could be also descendants of Iranian Serbs (*Sabar) and Croats (Hrvat).

The remnant of Sabar, Avar excellent horsemanship in Turkish language was stamped in the cognate: tr. süvari ' cavalier, cavalry, cavalryman, chevalier, mounted troops, man'.

In the mid 5th C., Priskos Rhetor was the first to deal with the Sabar tribe which existed in the Western Siberian region. This supports the theory of the Sabar origin from the Balkhash region which is further supported by Chinese records concerning the related Hua tribes. According to Priscos's account, the Avar-Huns forced the Sabirs out of this land and over the Volga around 461-463CE because "a fog rose from the sea scaring people" and this was followed by countless "vultures descending upon the people". Then in 550, Zakharias Rhetor the church historian mentioned an "Avar" community in the west. Also in the mid 6th century, Menandros wrote about Avars. At the same time Procopius made a distinction in his History of the Wars, Books I and II, between White Huns and European Huns which Simokattes in the early half of the 7thC. defines as the real- and pseudo- avars respectively.

Based upon Simokattes's and other information, the Avars who entered Europe are thought to have been a combination of a Uighur people called Hund[citation needed] and (because of the anthropological evidence as well as etymology on Avar Khagaan names like Bayan meaning "prosperous" in Mongol but meaning female in most western Altaic tongues) a Mongolian people called Var[citation needed] who united around Balk sometime between 410-470CE.

It has been determined through the unorganized information in various foreign resources that the Sabar Turkish community had played an important role in the Western Siberia and the northern region of the Caucasus in the 5th-6th centuries BC. This Turkish community were named as Sabar, Sabir, and Savir in the Byzantine resources and as Savır, Sabr, S(a)bir, Sibir, etc. in the Armenian, Syrian Christian, and Islamic resources.

There are allegations, which state that the Sabar people were of Slav or Mongolian or Finno-Ugrian origin. Recently, it has been suggested that they were Turks in origin in respect of the names that they hold and the historical and cultural characteristics. As a result of the labial attraction in various languages, the word of Sabar has been observed in various forms.

However, it is not very likely that the name of the Sabars come from the names of Sarbans or Serbs, which have Indo-European roots. The word of Sabar can be identified with Turkish language, and it was formulated as the addition of the suffix of +ar to the verb of "sab+ar" (=sap-ar= sapmak/ violate, deviate) (Some other examples are: Khazar, Bulgar, Kabar, etc). It has the meaning of "deviationist, defector, uncontrolled, free" and it is in compliance with the naming procedures among the Turks. Furthermore, the personal names pertaining to Sabar people are also Turkish. Balak, İlig-er, Bo-arık =Buğ-arık, etc.

[edit] Theory of modern-day Serbs origin

According to the theory based on the history, anthropology, and genetics, modern-day Serbs are an ethnic mix of three major different "peoples" and "races":

  1. Sarmatians (Serboi - Old Serbs, who mixed with Slavs in Lusatia, and who gave their name to the Slavs).
  2. Slavic peoples, including Slavic tribes which settled in the Balkans during the Avar invasion in the 6th century, and White Serbs (Sorbs of Lusatia), who settled in the Balkans in the 7th century, and who gave their name to the present-day Serbs.

[edit] Literature

  • Aleksandar M. Petrović, Kratka arheografija Srba, Novi Sad, 1994.
  • Živko D. Petković, Prve pojave srpskog imena, Beograd, 1996.
  • Lazar Šebek, Stari Srbi, Serbi sveske 2, Izdavač: Krim, Beograd, Ložionička 4.
  • Lazo M. Kostić, O srpskom imenu, Srbinje - Novi Sad, 2000.
  • Sava S. Vujić - Bogdan M. Basarić, Severni Srbi (ne)zaboravljeni narod, Beograd, 1998.
  • Nikola Jeremić, Srpska zemlja Bojka, Zemun, 1993.
  • Relja Novaković, Baltički Sloveni u Beogradu i Srbiji, Beograd, 1985.
  • Relja Novaković, Još o poreklu Srba, Beograd, 1992.
  • Relja Novaković, Srbi, Beograd, 1993.
  • Relja Novaković, Srbi i njihovi pradavni srodnici, Beograd, 2000.

[edit] References on Ancient and Medieval Serbs

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  • Ernestus Brotuff, Chronica von den Salz-Bornen und Erbauung der Hall an der Sala... (Weiland J.J. 1554) in zwei Büchern Verfaset und Fleiss beschrieben. Hall in Sachsen 1679
  • Franz Martin Pelzels Geschichte der Böhmen, von ältesten bis auf die neuesten Zeiten. Aus den besten einheimischen und auswärtigen Geschichtsschreibern, Kroniken und gleichzeitigen Handschriften zusammen getragen, Erster Theil, Vierte fortgesetzte Auflage, Prag 1817
  • Franz Grabler. Aus dem Geschichtswerk des Laonikos Chalkokondilos. Europa im XV. Jahrhundert von Byzantinern gesehen. Byzantinische Geschichtsschreiber, Graz-Wien-Köln (1954)
  • Friderici Wideburgii, Origines et antiquitates Marggraviatus Misnici... Halae Salicae 1734
  • Franc. Xav. El. B. De Pejacsevich, Historia Serviae seu colloquia XIII de Statu Regni et religionis Serviae ab exordio ad finem, sive a saeculo VII ad XV. Auetore F.X. El. B. de Pejacsevich. Colocae MDCCXCVI (1796)
  • Howorth. The Spread of the Slaves, The Journal of the Antropological Institute of Great Britain and Ireland, vol. IX, London 1880, Part III The Northern Serbs or Sorabiens and the Obodriti
  • Martin Kromer, De origine et rebus gestis Polonorum Iibri XXX (1555)
  • Mauro Orbini, II regno De gli Slavi Hoggi corrottamente detti Schü-voni... In Pesaro MDCI (1601)
  • Monumenta Germaniae Historica... Edidit G.H. Pertz. Tomus I-VI 1826-1844
  • Nikolaus Volrab, Chronica von den Antiquiteten des Keisrlichen Stiftes/der Römische Burg und Stadt Marseburg... (Budišin 1556)
  • Neuve Chronica Türkischer Nation von Türken selbst beschrieben Frankfurt am Mayn 1590
  • Pomponii Melae de Chorographia Iibri tres recognovit Caroli;:- Fnck. Lipsiae 1880
  • P.J. Schafariks, Slawische Alterthümer, II, Leipzig 1844
  • Heinrich Kunstmann, Über die Herkunft der Polen von Balkan. Die Welt der Slawen, Halbsjahresschrift für Slavistik, Jahrgang XXIX, Heft 2, IV F. VIII, 2. München 1984
  • Hana Skalovä, Topografickä mapa üzemi Obodricü a Veletu-Luticu ve svetle mistnfch Jmen. Vznik a pocätky Slovanü. Pracha 1965
  • Joan Christopori de Jordan... De originibus Slavicis... Vindobonae MDCCXLV (1745)
  • Joannes Simoni Vandalia a 1598. scripta. Mon. Ren germ, praecipue Cimbricarum et Megapolensium... T. I, Lipsiae 1739
  • Joannis Bacmeisteri... Animadversiones Genealogico-Chronologico-hi-storico in Mareschalci Thurii Annalium Herulorum et Vandalorum Hbros septem. У збирци: Mon. ined. R.G. praecipue Cimbricarum, et Megapolensium... erui... Ernestus Joachim de Westphalen... Tomus I, Lipisae 1739
  • Johann Georg Essigs Kurze Einleitung zu der allgemeinen und besonderen Welthistorie, aufs neue übersehen, vermehrt, und bis auf gegenwärtige Zeit fortgesetzte, von M. Johann Christian Walz, Prof. der Historie am Her-zogl. Gimnasio. Zehnte Ausgabe, Stuttgart 1777
  • Karl Gottlob Anton, Erste Linien eines Versuches über die alten Slawen Ursprung, Sitten, Gebräuche, Meinungen und Kenntnisse. Ausgearbeitet von K.G. Anton, D. Leipzig 1783
  • Karl Gottlob Anton, Geschichte der Teutschen Nazion, Erster Theil... Geschichte der Germanen, Leipzig 1793
  • Karl Penka, Origines Ariacae, Linguistisch-ethnologische Untersuchungen zur ältesten Geschichte der arischer Völker und Sprache. Wien und Te-schen 1883
  • Laskaris Kananos, Die Nordlandreise des Laskaris Kanons (Byz. Geschichtsschreiber)
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  • Lubomir E. Havlik, Einige Fragen der Ethnogcnese der Slawen im Lichte der römischen und byzantinischer Historiographie (1. Hälfte des 1. Jahrtausends), Berichte II (1970), Band III, Berlin 1973
  • Blondi Flavii Foroiuliensis Historiarum de inclinatione Romanorum. Impressarum Venetiis Thomam Alexandrinum anno Salutis MCCCCLXXXiiii (1484) Kalendis Julii. Tu i Abreviatio Pii Pont max. supra decades Blondi ab Inclinatione Imperii usque ad tempora Joannis Vicesimi tertii Pont. max.
  • Chronica von dem Antiquiteten des Stifftes/der Romische Burg und Stadt Marseburg/an der Salach by Türingen/mit viel alten schöne Historien und Geschichten/als sich etwan vor alten Zeiten in Sachsen/Türingen/Meis-sen/und zu Wenden begeben... Gedruckt zu Budisin durch Nicolaum Wolrab MDLVI (1556)
  • Chronicon HoIIandiae de Hollandorum Repub. et Rebus Gestis com-mentarii Hugonis Grolii, Jani Dovsae patris, Jani Dovsae filii, Lugduni Ba-tavorum 1617
  • Conjectus introduetionis, in notitiam Regni Hungriae Geographicam, Historicam, Politicam et Chronologicam, inde a prima Gentis et Regionis Hungaricae Originibus usque ad aetatem nostram. Breviter et succinte, per successions temporum, produetam Studio et Opera Joannis Tomka Szäszky, Posonii 1759
  • Caroli Sigoni Histriarum de Occidentali imperio, libri XX... Cum Indice copiosissime rerum et Verborum, Basileae MDLXXIX (1579)
  • Christophori Cellarii Smalkandcnsis Geographia Antiqua... 1687
  • Chronici Zelandiae libri duo. Auetore Jacobo Eyndio. Domino Haem-stode et Midolburgi. Ex officino moulertiana MDCXXXIV (1634)
  • Codex Pomeraniae diplomaticus. Herausgegeben von D. Karl Friedrich Wilhelm Hasselbach... und D. Johann Gottfried Ludwig Kosegarten, Greifswald 1862
  • Chronicon Mundi (Correct Title): Regisrum huius operis libri chroni-corum cum figuris et imaginibus ab initio mundi. Norimbergae MCCCCXCIII (1493)
  • Chronici Carionis a Philippo Melanthone aueti et expositi... (1532). Anno 1581, 1593 [Wittebergae] MOXCIII (1593)
  • Cyriacus M. Spangenberg, Quenfurtische Chronica. Historischer Bericht, von der Aelten und Loblichen Herrschaft Quernfurt in Sachsen... vor und nach der Geburt Christi... In vier Bücher zusammengebracht durch M. Cyr. Spang. MDXC (1590)
  • Dauidis Chytrej Chronicon Saxoniae et vicini orbis aretoi. Pars prima. Ab anno Christi 1500 usque ad 1524 cum indice. Rostochii anno CIDIDXCII (1592)
  • Dissertatio de Lecho et Slavorum origine video meliora, proboque. Acta Societatis Jablonovianae de Slavis Lecho Czechoque. Item de Veris Zichis. Anni CIDIDCCLXXI (1771)
  • C. Desjardins: Physisch-Statistisch und Politischer Atlas von Europa, C. Desjardins, Wien, 1838.
  • Über die Abkunft der Slawen nach Lorenz Surowiecki von Paul Joseph Schaffarik, Doct. der Phil. und der f. k. Mag., Prof. am Gymnasium der Griech. n. un. Gemeinde in Neusatz, und der kön. Ges. der Freunde der Wiss. in Warschau, der Gel. Ges. an der Univ. in Krakau und der Gross-herz. lat. Soc. in Jena corr. Mitgliede. Leipzig, 1843
  • Kiepert's Handatlas, Dietrich Reimer, Berlin, 1860.
  • A. Stieler: Handatlas, Justus Perthes, Gotha, 1866
  • Kiepert's Atlas Antiques, Geographisches Institut, Weimar, 1884
  • Nikodim Milaš: Православна Далмација (OrtodoxDalmatia), Izdavačka knjižarnica Novi Sad, 1901
  • Кonstantin Jeriček: Историја Срба (History of Serbs), I-II, (photoiphya), Слово љубве, Београд, 1978
  • Early references to Serboi: Alexander Kazhdan, Oxford Dictionary of Byzantium (1991), vol.3, pp.1875f.
  • Ivo Vukicevich: Rex Germanorum Populos Sclavorum (An Inquiry into the Origin and Early History of the Serbs/Slavs of Sarmatia, Germania and Illyria), Universiyu Center Press, Santa Barbara, 2001
  • Aleksandar J. Vukosavljević: Neka zapažanja o 30. glavi De administrando imperio — analiza izvora i osvrt na jedan dio istoriografije, Cape Town, 2004

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