The Hakkenden
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| The Hakkenden | |
|---|---|
| THE 八犬伝 (The Hakkenden) |
|
| Genre | |
| OVA | |
| Directed by | |
| Studio | AIC |
| No. of episodes | 6 |
| Released | |
| OVA: New Chapter | |
| Directed by | |
| Studio | AIC |
| No. of episodes | 7 |
| Released | |
The Hakkenden (THE 八犬伝) is an OVA series by AIC in two sequences, the second subtitled Shin Shō (新章 lit. 'new chapter'). The anime is based on the epic novel Nansō Satomi Hakkenden written by Kyokutei Bakin during the latter half of the Edo Period. At 106 volumes, the novel bears the distinction of being the longest novel in classic Japanese literature.
The Hakkenden is most known for its unique approach to animation, switching between several distinct visual styles throughout the duration of the series (sometimes even several times within the same episode). In addition, the series is also noted for its heavy use of symbolic imagery and themes, allowing the series to straddle the line between animation and art.
It is also known for introducing a modern perspective to a literary classic, since outdated, morally ambiguous concepts such as feudal loyalty and devotion are closely scrutinized and re-examined during many of the conflicts in the story. The "THE" at the front of the title is not, in fact, a formality of translation, but an actual part of the title written in English, perhaps chosen by the series' writers to deliberately convey that sense of modernity.
Contents |
[edit] Story
[edit] Overview
The story takes place during the beginning of the Sengoku Jidai in Awa, a tiny province that is currently a part of modern-day Chiba Prefecture. Fuse, princess of the Awa-based Satomi clan, spiritually gives birth to eight warriors who are scattered across different areas of the region. Because the spiritual father of these warriors was a demonically-possessed dog, these warriors came to be known as the Hakkenshi (八犬士), with hak (八), or hachi, meaning "eight", the ken (犬) meaning "dog", and the shi (士) meaning "warrior". (The word "den" (伝) at the end of the title means "legend", so the title of the series translates out to "The Legend of the Eight Dog Warriors".)
Throughout the series, each dog warrior recognizes the other through three distinguishing features: a last name starting with the word "inu" (meaning dog), a birthmark in the shape of a peony (the emblem of the Satomi clan) and a bead containing a kanji character that reflects eight of the fundamental virtues of Confucianism. They are:
- kō (孝) - filial piety; devotion
- gi (義) - duty and obligation, but it can also be translated as righteousness
- chū (忠) - loyalty
- shin (信) - faith
- tei (悌) - brotherhood; brotherly affection
- jin (仁) - sympathy and benevolence, but note that, according to Confucianism, "jin" is also the greatest and most perfect virtue of all. It should come as no surprise that the bearer of this bead also happens to be the most powerful warrior of the eight.
- chi (知) - wisdom
- rei (礼) - courtesy, but this can also be translated as proper form, i.e. an extensive knowledge and proper observation of tradition and manners
Note that this is the order in which the beads appear in the story. The hierarchy of these virtues in order of importance to Confucian philosophy are: jin, gi, rei, chi, chū, shin, kō, tei.
Plotwise, the series can be divided into three parts: the Prologue, the Search, and the Resolution. The Prologue presents events that occur before the birth of the dog warriors and encompasses the majority of episode 1, although numerous Prologue events are also shown throughout the series in flashback. The Search consists of the episodes prior to the warriors' final assembly (episodes 2-11), and the Resolution shows the final climactic battle fought by the Hakkenshi in the name of the Satomi clan.
[edit] Character Guide
[edit] The Hakkenshi
Throughout the novel, the Hakkenshi undergo numerous changes in class, location, and status, which would often result in a name change. Because of the abridged nature of the OVA series, two characters in particular underwent name changes with little explanation for those unfamiliar with the novel.
Note: each warrior's "given name" contains the kanji character on their corresponding bead. In Shino's case, for instance, the kanji for "taka" in "Moritaka" is also the "kō" on his bead.
- Inuzuka Shino Moritaka (犬塚 信乃 戍孝) - Bears the "kō" bead of filial piety; his birthmark is on his right arm. His father bore the responsibility of returning the Murasame sword to the Ashikaga Shogun, but before doing so, committed seppuku in protest of the local feudal lord, thereby transferring the heavy responsibility onto Shino's shoulders. He is engaged to Hamaji.
- Inukawa Sōsuke Yoshitō (犬川 荘助 義任) - Bears the "gi" bead of duty; his birthmark is on his left arm. At the age of 7, his father was forced to commit seppuku after criticizing the Ashikaga Shogun, and his mother perished from the cold winter during the resulting pilgrimage from Izu. This left him under the cruel parentage of Hikiroku and Kamezasa, who gave him the undignified name of "Gakuzo" and forced him into indentured servitude to pay back the debt of his mother's funeral. He secretly loves Hamaji, thereby making him Shino's main rival.
- Inuyama Dōsetsu Tadatomo (犬山 道節 忠與) - Bears the "chū" bead of loyalty; his birthmark is on his left shoulder. His father was killed by rival lord Uesugi Sadamasa, making him hell-bent on revenge for the sake of his clan. In addition, he is Hamaji's half-brother. His mother was assassinated by Hamaji's biological mother (his father's second concubine), who became jealous due to her inability to bear a male heir. Particularly during the beginning of the series, Dōsetsu is ruthless, selfish, and a reckless loose cannon in the group.
- Inukai Genpachi Nobumichi (犬飼 現八 信道) - Bears the "shin" bead of loyalty; his birthmark is on his left cheek, underneath his left eye. The stereotypical "crazed enforcer" of the group, he is introduced as an inmate in the Shogun's prison, most likely jailed for his uncontrollable behavior (or perhaps just his sharp tongue). He is allowed a chance to win back his original post if he is successful in killing Shino. Compared to the plot exposition of most of the other major characters, not much of his origin is revealed or even implied during the series.
- Inuta Kobungo Yasuyori (犬田 小文吾 悌順) - Bears the "tei" bead of brotherhood. Kobungo has been friends with Genpachi for several years prior. He is of large stature, but silent demeanor - a stark contrast from his darker past, when he would succumb to fits of alcohol-induced rage and random violence. His father's death was the unfortunate result of just such a brawl, causing his nature to become passive and non-confrontational.
- Inue Shimbei Masashi (犬江 親兵衛 仁) - Bears the "jin" bead of benevolence. He is Kobungo's nephew, and was originally known as Inue Daihachi. Following the skirmish at the Shogun's palace, Shino is given refuge at Kobungo's inn, but Kobungo's brother-in-law (Daihachi's father) offers to turn Shino over to the authorities in return for a reward that would help keep his family afloat. Kobungo refuses to sacrifice Shino, and a fight ensues, resulting in the deaths of Daihachi's parents. Kobungo takes it upon himself to raise the child along with Genpachi and Shino, but sometime after the group temporarily splits up, a vision of Princess Fuse and Yatsufusa appears. Telling Kobungo that the child will be safe under their care, he willingly hands Daihachi over to be raised in an otherworldly realm. Sometime later, the child returns, fully grown, extremely powerful, and with the new name of Inue Shimbei.
(Note: The name of this character is actually Shimbee (しんべえ), but this produces somewhat of a conflict as far as Hepburn romanization is concerned. Since the bee sound is similar enough to the bei sound, he will be referred to in this article as Shimbei.)
- Inuzaka Keno Tanetomo (犬阪 毛野 胤智) - Bears the "chi" bead of widsom. When he was a child, a local feudal lord murdered Keno's father in an attempt to obtain the two legendary flutes in his possession, but was only able to find one of them after the incident. The other had been presumed lost. Since then, Keno has sought to regain both flutes and has also plotted an elaborate revenge against the family that killed his father. He is a celebrated flautist and dancer, but is disguised as a female under the pseudonym of "Asakeno", which is most likely a means of evading suspicion of his ultimate intent.
- Inumura Daikaku Masanori (犬村 大角 礼儀) - Bears the "rei" bead of courtesy; his birthmark is on his buttocks, much to his embarrassment. He is first introduced in the story as Kakutarō, son of Akaiwa Ikkaku, a talented swordsman who, unbeknownst to everyone in the village, was demonically possessed by an evil cat spirit many years ago. Kakutarō's wife, Hinaginu, was given the "rei" bead as a keepsake memento, but swallowed it down when Kakutarō's stepmother demanded that she relinquish it. Since that incident, Hinaginu's stomach bulged, as if pregnant, sparking talk of an affair with another man. When confronted by Akaiwa about her "unborn child", she mortally stabbed herself in the stomach with a knife to prove to everyone that she wasn't pregnant. Meanwhile, the cat spirit's possession of Akaiwa had advanced rapidly, forcing Kakutarō to execute his own father. With no one else left in his life, he renames himself Daikaku and joins the Hakkenshi.
[edit] Other characters
[edit] Episode guide
Episode 1: The Kaleidoscope Episode 2: Dark Music of the Gods Episode 3: The Futility Dance Episode 4: Horyuu Tower Episode 5: Demon's Melody Episode 6: The Cicada Spirit Cry The Hakkenden Digest Episode 7: Spirits Episode 8: Taigyuu-rou Hall Episode 9: The Legnd of the Ghost Cat Episode 10: Hamaji's Ressurection Episode 11: Dog Warriors in the Netherworld Episode 12: Aspirations of Paradise Episode 13: Taking Leave of a Sullied World
[edit] Analysis and Interpretation
[edit] The Beads
The bead each character possesses in The Hakkenden is as integral to their characterization as their inherent personality traits. In most cases, the literal significance of each bead is obvious, but in some cases, there is another level of significance - an irony that varies with each character. Below is a list outlining both the literal and ironic significance of each bead with its corresponding owner(s):
- Filial Piety - Almost all of the characters are presented with difficult decisions regarding a conflict of interest between personal desire and social obligation, but Shino's case is particularly difficult due to the seemingly pristine nature of his character. His bead signifies his goal to be a dutiful son, and to do so, he travels to the capital to honor his father's dying wish. But when it turns out that the sword is a fake, he is immediately ordered to be executed. In most similar cases of that time period, the only method of retaining dignity for not only one's self but also one's family was to commit seppuku. Had he been a dutiful son in accordance with social standards of the era, he would have gladly given up his life for the sake of his family's honor. Instead, he chooses to run, fight, and protest what he considers to be a ridiculous system of behavior and an even more ridiculous ruler to die for. During his rebellion, he screams to himself, "Just why did my father slit open his belly?" Because his mindset is not the same as that of his own day and age, the answer to that question is one he sadly refuses to accept.
- Brotherhood - Kobungo, being the warrior most neutral and most passive, did his best to hold everyone together and sought to resolve all major conflicts within the group, thus epitomizing the concept of brotherhood. Sadly, the significance of his bead turned to irony when his fight with his brother-in-law, an effort by Kobungo to do what he thought was right by protecting Shino, led to the accidental death of his sister.
- Benevolence - Given the tragic origins of his parents' death, the baby Daihachi is a character most deserving of benevolence. Taken in by the loving care of both Kobungo and the ghost of Princess Fuse, he undoubtedly receives much of it as he rapidly matures. Yet, when he is introduced a second time as the dog warrior Shimbei, his character turns out to be one incapable of returning that same benevolence to those around him, and is instead a crass, arrogant, and rude child.
- Wisdom - It is the final scene of Taigyuro Hall that is the most poignant and indicative of Keno's tragic character. As the child Kurayago rises from the rubble of his ruined life, he meets Keno face to face, who tells him, "Hurry up and become strong, so you can grow up to kill me", thereby recognizing the futile chain of violence and revenge that he is both victim and perpetrator of. However, he is ultimately incapable of the forgiveness, acceptance, and wisdom necessary in breaking this chain, and instead leaves that responsibility to future generations.
[edit] Aboshi, the Id
Aboshi's representation in the series is much more than that of a typical antagonist because, on a deeper level, he actually represents the id of several characters. During most of his appearances, he allows them to fulfill their darkest desires - especially those that they are unwilling to admit.
In the case of Shino, it is Aboshi's meddling that prevents him from delivering the Murasame to the Ashikaga Shogun. Shino's trip to the capital was certainly ill-timed as far as he was concerned, since he arguably would have preferred to stay in Ōtsuka village, marry Hamaji, and start a new idyllic life. Instead, his filial devotion forced him on a trip that he was not able to refuse, or else he would suffer the stigma of being an undutiful son. Aboshi's theft of the Murasame would have prevented him from making that trip and also would have saved Hamaji's life, but unfortunately, Shino failed to notice that the sword was switched until it was much too late.
Hamaji's example is much more obvious than the others: although she realizes that death is the only way out of a marriage with Jindai Hikami, Hamaji's deepest desire is to live a happy life with Shino. Just before her attempt at suicide, Aboshi puts a stop to it and takes her far away from her terrible fate, but only to introduce her to another one.
But, it is Dōsetsu's case that is the most compelling. Considering his single-minded obsession with revenge and the fact that Hamaji was the child of the woman who murdered his mother, her "accidental" murder was most definitely intentional. The scenes depicting the poisoning of Dōsetsu's mother interspersed between his fight with Aboshi are indicative of the desire for revenge plaguing his mind. Dōsetsu is allowed that gift, hand-delivered by Aboshi, wrapped neatly in a plausible excuse of a hazy illusion and a temporary loss of his senses. But deep in the darkest corner of his heart, Dōsetsu knows for certain that her death was no accident.
[edit] External links
- Hakkenden Hakuryu-tei - A comprehensive site written in English (by a native Japanese speaker) with more detailed information on the novel
- The Hakkenden - An English fansite of the OVA series
