Talk:The Dawkins Delusion?

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Articles for deletion This article was nominated for deletion on 20 February 2007. The result of the discussion was keep.

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[edit] POV

This page appears to have been written by someone with a partisan agenda. Could a more neutral party edit it? I came here just for info but was sorely let down by the article - I had to look elsewhere for critism of the book and Dawkin's reaction to it. Those should clearly be in the article, rather than just an uncritical summary of the book and three very positive reviews of it (with no balance). 192.88.124.200 09:33, 15 February 2007 (UTC)

The "Comments by notable commentators" section seems particularly POV. There are surely some negative comments that could be quoted. I find it hard to believe that every noteworthy commentator to review this book has praised it and thumbed his/her nose at Professor Dawkins... Neural 12:38, 15 February 2007 (UTC)
The comments all appear to be dust jacket blurbs--which is hardly NPOV. I suggest deleting the section until actual published reviews--pro or con--can be cited in actual notable publications.--Barte 01:38, 16 February 2007 (UTC)
Rather than deleting the section, I've rewritten the header to make clear that these are blurbs, not independent reviews. I don't think they are Wikipedia-worthy (you wouldn't find them in a movie entry, for example), but it's a start. Much better would be to cite actual reviews in notable publications.--Barte 16:54, 16 February 2007 (UTC)

[edit] OR

So far as I can tell, the entire Summary section is OR - a synopsis/book review using only the book itself as a reference. I can find no actual reviews or commentary online which are not blogs. Has this book even been mentioned in any press? KillerChihuahua?!? 16:52, 18 February 2007 (UTC)

If the summary is OR, remove it. I'll check the NYT to see if they ever reviewed it. •Jim62sch• 18:44, 18 February 2007 (UTC)
The NYT never reviewed it, and not to sound snobbish, but that usually means the book was not considered worthy of a review. •Jim62sch• 18:46, 18 February 2007 (UTC)
The Washington Post never bothered either. •Jim62sch• 18:48, 18 February 2007 (UTC)
Struck out in Bean Town. •Jim62sch• 18:49, 18 February 2007 (UTC)
An article about a book needs to start with a summary of what the book says, and the only reasonable way of doing this is to quote from the book. That is hardly OR!. It was only published in the UK a few days ago and has not been published in America yet - no doubt reviews will emerege in due course. NBeale 23:01, 18 February 2007 (UTC)
What you note is clearly OR. There are no secondary or tertiary sources available. •Jim62sch• 23:04, 18 February 2007 (UTC)
In other words, you admit it is your own summary. In other words, yes it is OR. KillerChihuahua?!? 23:05, 18 February 2007 (UTC)
I'm unclear on the OR concept at it applies here. The summary of the The God Delusion entry, for example, is clearly based on the book itself, not on secondary sources. How is this different from that? Rather, I think the problem has been an overly long summary for what appears to be a non-notable book. If the book is only found in the UK, what about some UK reviews? One would have expected those ahead of publication. The publisher PR blurbs are not really an acceptable substitute.--Barte 01:55, 19 February 2007 (UTC)
I'm still looking. I have found none. I concur the book seems fairly non-notable, it may be that reviews will come in time and it may be a better solution to merge this with McGrath's article. Meanwhile, I'm off to check out The God Delusion; if the summary there is not referenced by reviews at all then it is OR also and must be sourced or removed. In that case, however, it be a NYT bestseller, I'm thinking it iwll be much easier to find sources. KillerChihuahua?!? 11:00, 19 February 2007 (UTC)
Ok, The God Delusion summary is truly a summary, not a full-scale review as was here - it much much shorter than NBeale's review which was here. There are numerous reviews quoted, as well as criticism. As a brief overview, I don't have as big an issue with teh book alone being used - but using the book to write a review, as was done here, is clearly OR. I would also prefer The God Delusion use some reviews where possible for the summary in that article, and will note so on the talk page. KillerChihuahua?!? 11:06, 19 February 2007 (UTC)
Note: Concur with Barte that the "summary" here was far, far too long. In addition to the problems that there are no reviews to balance the book summary, the Is religion evil? section, for example, was 5979 characters (for a book with no reviews at all) compared to The God Delusion summary of 530 characters - that is over ten times as long for a nn book, which is much shorter, than for a best-selling book with numerous reviews and criticisms to balance the view. KillerChihuahua?!? 12:12, 19 February 2007 (UTC)

(undent) Not on reviewcentre, ama, publishersweekly, nowhere. I am still looking, but no one has reviewed this book so far as I can tell. KillerChihuahua?!? 00:17, 19 February 2007 (UTC)

Hi KC. The summary is not a review, it expresses no opinion whatsoever on whether what the McGraths say is valid, merely notes with careful references what the book says, including giving the major refs that they quote. It is not OR - that is the only way you can summarise a book - give quotes from the book with references. Barte is quite right. Trying to censor this is not helpful. Please desist! NBeale 16:10, 19 February 2007 (UTC)
NBeale, don't accuse me of censorship, ever. I take great offense at that appelation, and consider it a personal attack of the highest order. Ed Poor called me a bitch once, and I minded that about 1/100th of someone accusing me of censorship. Now, a summary should summarise. Your lenghtly essay is more like the slightly condensed version of the book, which is basically a completely non notable book with zero reviews or attention in any form of media whatsoever, outside of the sales pitch on the publisher's website. Put it on your blog, if you have one. It doesn't belong here. KillerChihuahua?!? 21:18, 19 February 2007 (UTC)
Agreed fully. Charges of censorship are just one of the canards favored by supporters of all things right-wing, followed closely by the liberal media and vast left-wing conspiracy bullshit. Removing a piece of OR is not censorship, it is following Wiki's rules. Beal, I shall tolerate no further accusations of the sort. •Jim62sch• 21:46, 19 February 2007 (UTC)
Hi KC. If you don't practice censorship I shall of course not suggest that you do so. Perhaps it would be best not to prevent a well-sourced carefully-referenced summary of a book (NB by no stretch of the imagination is it a review or an essay because it expresses no opinion on the merit of the book) by a notable author with whom you strongly disagree from appearing in Wikipedia. If you think the book is non-notable the propose that the article is deleted, but please don't supress the arguments. Now of course I don't mind if someone reduces my summary a bit, but a 2-p summary of an 80p book is not "slightly condensed". And it's not OR. Let's work together constructively. NBeale 23:01, 19 February 2007 (UTC)

As I don't, then that should be the last I hear of it from you. Unfortunately, you continue your personal attacks by accusing me of supressing information. You seem to have forgotten the rule to comment on the article, not the contributor - so please cease your pointless speculation about whether I agree or disagree with the author of the book. It doesn't matter - not to me, not to Wikipedia, and not to you. It is completely irrelevent. KillerChihuahua?!? 01:24, 20 February 2007 (UTC)

What is this... I'm also offended that genuine concerns with WP:NOR are met with accusations of censorship. NBeale, I like it that you almost always use reliable sources, but I don't want to lose respect for you, so please stop even the slightest hints of POV pushing or censorship, they are currently completely unfounded and highly offensive! --Merzul 14:33, 20 February 2007 (UTC)

I stand corrected and I'm grateful to people for not deleting the summary. I'm trying to slim it down without loosing the information or the key refs that the McGrath's quote but it's not easy and I'd welcome help. I note also that An OR tag has been inserted suggesting that "This article or section may contain original research or unverified claims. Please help Wikipedia by adding references." So far the section has about 20 footnote references and about 23 page references by my count. How many more would people like, and why?" NBeale 22:38, 20 February 2007 (UTC)

Your references are based on the book itself, not on secondary sources. X refs Y so let's ref Y is not a secondary source. •Jim62sch• 22:49, 20 February 2007 (UTC)
Hi Jim. Can you (or anyone) (1) explain if this summary is OR how come the synopsis of The God Delusion (which has 15 refs to the book and 2 to books refed in the book) is not OR? (2) give an example of a substantial summary of a book on Wikipedia which is not sourced mainly from the book, so that I can see what you are after? NBeale 02:20, 21 February 2007 (UTC)
  • I'm with NBeale on this one. Surely a summary of a book's contents should be based only on the book itself. As soon as you bring in other sources, you introduce other people's POVs and biases. You must surely avoid both your own interpretation and other people's. (And also keep it to a reasonable length) Snalwibma 08:10, 21 February 2007 (UTC)
I think it's hard to say the book isn't notable when it has only been released for a few days in one country. The article needs to be trimmed and reviews added when they appear. (Samwise7 15:21, 21 February 2007 (UTC))
I also agree with NBeal: the synopsis of a book can, and really ought, to come from the book itself--because with good citations, that's the easiest way to verify that the synopsis is accurate. But the notability question really does linger. I've linked in one book-related interview, but there really isn't much else out there, and yes, I would have expected to see more: reviews are often written ahead of publication. The concern we are seeing here is that an article should reflect the attention a subject has received in the outside world. That's the very nature of an encyclopedia--it's largely a tertiary source. So far, this article doesn't, because so far, the outside world hasn't taken notice.-Barte 18:38, 21 February 2007 (UTC)
I suppose the real issue is that the summary of The God Delusion is a true summary whereas the "summary" of The Dawkins Delusion? is simply too damned long. Given that there are only four chapters, one wonders just how long this book is. Additionally The God Delusion aricle contains numerous reviews that serve to verify the content of the summary, whereas this article contains no such verification. •Jim62sch• 20:22, 21 February 2007 (UTC)

I think we have consensus here that the issue was not OR but the length of the original summary. I and another editor have whittled it down and it is now about half the original length, but (in reponse to complaints from other editors about the lack of McGrath's arguments) I think I have kept most of them, just made them terser. NBeale 08:05, 22 February 2007 (UTC)

[edit] Blurbs

Of course I'd rather have reviews than Blurbs but this book has only just been published, SPCK does not have the huge commercial resources of Trasnsworld, and these are notable commentators. Quick search to respond to your challenge reveals The Computational Brain, Vera (novel), Witchfinder General (book) that's three. Let's not surpress information but let readers make up their own minds. NBeale 09:49, 19 February 2007 (UTC) PS: I knew that Dawkins had become the Dan Brown of PopSci - but I hadn't realised that they share a publisher! NBeale 10:45, 19 February 2007 (UTC)

Of those, the only one I see a blurb on is Vera - and that blurb is from the Cambridge Guide to Women's Writing in English. Witchfinder mentions and quotes the back-cover blurb, but it does not present it entire, nor does it present it in a review-like section. KillerChihuahua?!? 11:21, 19 February 2007 (UTC)
All three article examples are short stubs, with blurbs mentioned in passing. Here we've got an extensive summary that goes well beyond that given far more notable books, with no independent reviews--just publisher-solicited and selected quotes. So I conclude that Wikipedia is being used here largely to promote a book and its ideas, both of which are not getting much attention elsewhere. That order needs to be flipped.--Barte 17:03, 19 February 2007 (UTC)

[edit] Authorship section

From the article: "After studying chemistry at Oxford, he researched in the field of molecular biophysics, developing new methods for investigating biological membranes. He then moved on to study Christian theology, specialising in the history of Christian thought, and especially in issues of science and religion. A prolific author, his recent publications include Dawkins' God: Genes, Memes, and the Meaning of Life (Blackwells, 2004)."

If this belongs anywhere, it belongs in the Alister McGrath article. What does his work on membranes, etc, have to do with this article or anything that the Dawkins Delusion book is about? Neural 16:18, 19 February 2007 (UTC)

If you read the full summary of the book [1] (and not the censored version that some people want to substitute) you would see that it is an important part of his argument that he started as an atheist PhD Oxford bio-scientist, the same as Dawkins. It is also very relevant to Dawkins pathetic response that McGrath has published more books than Dawkins. NBeale16:40, 19 February 2007 (UTC)

  • FWIW, it seems to me that RD's response is far from pathetic. Quite telling, actually. But you can't resist a childish swipe, can you? - I assume you are NBeale! But to the point - yes, a fuller summary of the book would seem reasonable - but for heaven's sake, not that full! Snalwibma 17:25, 19 February 2007 (UTC)
And not OR. As there are presently no secondary or tertiary sources, the summary shall have to wait until such sources are exist. •Jim62sch• 22:57, 19 February 2007 (UTC)

[edit] Correspondence

Does McGrath actually attempt to prove that God exists, and refute Dawkins' argument that the existence of a superhuman creator is unfalsifiable? Or does he merely point out the deficiencies in Dawkins' argument?

Also, what makes him think that the God he believes in is any more real than the vindictive, jealous God of the Old Testament?

The reason why I ask all this is not only my own intellectual dissatisfaction, but also the potential dissatisfaction of others who come to this page via the God Delusion page, expecting to find a clear-cut, point-by-point rebuttal of each of Dawkins' arguments. The page, as it stands, seems to me a little evasive, pointing out the flaws in Dawkins' reasoning, but not always offering clear alternatives. If the book itself is not this evasive, then the summary of the book should be changed to reflect not only the author's criticisms of Dawkins' reasoning, but also the alternatives that he proposes. On the other hand, if the book is in fact as evasive as the article suggests, then the places where Dawkins' arguments are not directly addressed should be clearly marked. This will help greatly, not only in satisfying readers who want a full view of this book's relation to The God Delusion, but also in making this article more unbiased. --Siva 17:07, 19 February 2007 (UTC)

See above. •Jim62sch• 22:58, 19 February 2007 (UTC)
Above where? I don't quite see where this is addressed.--Siva 23:06, 19 February 2007 (UTC)
Hi Siva. If there is consensus that we should include such points I will try to do so. At present if I do some other Editors will delete them as OR. I could try to post something off-Wiki and link to it if there was a consensus on that. NBeale 23:18, 19 February 2007 (UTC)

[edit] Notability and article length

Is The Dawkins Delusion? notable? For me, the controversy herein boils down to that question. If it's notable, then an article summarizing the contents seems in order. It it's not, then the article itself doesn't belong here. Having reread WP:BK, I think the verdict is out. Among the "threshold standards" is that the book be cataloged in the British Library. Not yet, though many of McGrath's books are indeed found there--so perhaps that will as yet happen.

Beyond that, WP:PK provides these guidelines:

A book is generally notable if it verifiably meets one or more of the following criteria:
1. The book has been the subject of multiple, non-trivial published works whose sources are independent of the book itself, with at least some of these works serving a general audience. This includes published works in all forms, such as newspaper articles, other books, television documentaries and reviews. Some of these works should contain sufficient critical commentary to allow the article to grow past a simple plot summary.
The immediately preceding criterion excludes media re-prints of press releases, flap copy, or other publications where the author, its publisher, agent, or other self-interested parties advertise or speak about the book.
2. The book has won a major literary award.
3. The book has been made or adapted with attribution into a motion picture that was released into multiple commercial theaters, or was aired on a nationally televised network or cable station in any country.
4. The book is the subject of instruction at multiple grade schools, high schools, universities or post-graduate programs in any particular country.
5. The book's author is historically significant enough for his or her works to be considered notable, even in the absence of secondary sources.

Has the book met any of the above? Will it in time? In particular, I'm interested in whether the publisher blurbs, which really have no place here (see #1), will give way to legitimate book reviews. If so, I think this article belongs here and its appropriate length a matter of discussion. If not, then the article does not belong in an encyclopedia. Time will tell.--Barte 03:34, 20 February 2007 (UTC)

Well on two counts the book meets this -it is being brought into secondary school libraries and McGrath as an Oxford Professor, ex principal of Wycliffe Hall and a notable Christian author stands out as hitorically notable in his own right. My only question is whether it is best to have an article here -presumably there is one on the God delusion as well? Or whether to have an article on Dawkins and McGrath and their disagreements -that way both books in effect become sources for the article (193.63.62.252 11:19, 22 March 2007 (UTC))
Hmmm - in light of that, should we have the blurbs at all? They won't stay, once there are real reviews, and in the meantime they are little more than an advertisement for the book. Guettarda 03:45, 20 February 2007 (UTC)

I freely acknowledge that I am on the other side of the argument. I am, if you like, pro-Dawkins and anti-McGrath (though I reject such labels). But let me put my bias to one side and look at what this article is really doing here. It seems to me that the length of the article is out of all proportion to the length or importance of the book. I smell a very strong POV rat. This poor little book by McGrath (only 100 pages or so) is not being summarised and described in encyclopedic fashion, it is being used. It is used as an opportunity for soapboxing. This isn't a proportionate article about a notable book; it's a bloggish Dawkins-bashing exercise, lent some credence and respectability by pretending it's a summary of a notable book. The more I look at it, and at the book, the more I conclude that this is probably an AfD candidate. Snalwibma 08:32, 20 February 2007 (UTC)

[edit] Summary and original research

I see that the summary has been deleted, on the grounds that it is WP:OR. And Jim62Sch has commented above, in effect, that there should be no summary until secondary or tertiary sources exist. I do feel that the new shorter summary is more appropriate, but can I clear one thing up? I don't understand why a summary of a book has to have external sources. Surely it can (even must) be based solely on the actual content of the book. A summary should merely report what the book covers. Indeed, to use external sources (reviews etc) is bound to introduce a POV. Isn't it the case that a summary must NOT include secondary/tertiary sources? The problem with the long "summary" that has been deleted was not that it failed to use secondary/tertiary sources, but that it went beyond what the book itself says into editorialising/soapboxing commentary (and that it was far too long). Snalwibma 11:09, 20 February 2007 (UTC)

I've taken out the blurbs but otherwise restored the previous version - that left by Snalwibma removed all the arguments of the book. I agree the article is probably too long in proportion to the book, but it reflects carefully argued and referenced scholarship and should not be deleted. All POV expressed in it is the McGraths as far as I can see, and therefore entirely legitimate. Laura H S 11:11, 20 February 2007 (UTC)

Hi Snalwibma. Honestly, if you read the book you will see that this was a careful and carefully-refed summary of what the book actually said. All the references quoted in the summary are references quoted in the book. It is a fundamental point of McGrath's that there is a lot of scientific data out there about the effects of religion, and they cite it at some length. By all means edit it down - as a writer you know how hard it is to make a good precis - and if I have inadvertently included some of my own opinions, which was not my intention, please edit those away - but please let's stop these attempts to supress the arguments that the McGraths make in this book. NBeale 11:29, 20 February 2007 (UTC)
One important stylistic issue. If material is cited by McGrath, then the references should explicitly mention this "as cited in McGrath, p. x". In fact, it might be, but I'm not sure, but it might be considered plagiarism to copy references from his book without indicating where it's taken from. --Merzul 15:51, 20 February 2007 (UTC)
It's refed from the book -- how is that not OR? The summary is still derived from the primary source, by a Wiki editor, therefore it's OR. This really ain't rocket science. •Jim62sch• 20:52, 20 February 2007 (UTC)
But the policy on primary sources says that we can make descriptive claims, as long as the language is neutral and attribution is strong. See the last comment at Talk:The_God_Delusion#sourcing. I think the difference is that the synopsis at The God Delusion has been the collaboration of many editors with different POVs, so the language I think is very neutral and what is most important: purely descriptive. --Merzul 20:12, 21 February 2007 (UTC)
Yes, that is a good point. •Jim62sch• 20:24, 21 February 2007 (UTC)
Anyway, I did an edit to the introductory section to somewhat neutralize the prose, but I'm not a good writer; and my strength is more digging up sources. The current synopsis also relies very much on quotations, which makes the reading difficult. In any case, I'm not so interested in this book to read it and improve the article, but it has lots of problems indeed. --Merzul 20:43, 21 February 2007 (UTC)

[edit] Who explained the explainer?

In this article it says that the question of "so who created God then?" is in some sense similar to "what explains the explainer" -- could this be more clearly stated, currently the entire paragraph is unclear and just glues together quotations:

He suggests that Dawkins' "Argument from improbability" is a "poorly structured ... expansion of the 'who made God then?' question" (p23) and that "If Dawkins’ brash and simplistic arguments carried weight, the scientific quest for a Grand Unified Theory could be dismissed with a seemingly profound, yet in fact trivial, question: “what explains the explainer”?"(p24) and that a "leap from the recognition of complexity to the assertion of improbability is highly problematic. Why is something complex improbable? A “theory of everything” may well be more complex than the lesser theories that it explains – but what has that to do with its improbability?" (p26) and that "Richard Swinburne is one of many writers to argue that the capacity of science to explain itself requires explanation – and that the most economical and reliable account of this explanatory capacity lies in the notion of a creator God"

I don't understand this, and while I know Wikipedia is not the forum where you explain this to me, I am still curious about the strengths of the improbability argument; so would anyone from here be interested in contributing to something like argument from improbability. Dawkins suggests that this is an argument with some history, so maybe we could explore its strength by writing a well-sourced article about it? --Merzul 13:03, 20 February 2007 (UTC)

Sounds intriguing - I'm not at all sure that it isn't a neologism invented by Dawkins though. Perhaps we should look for sources and make a determination prior to expending effort on this? If there are insufficient reliable sources with this term, then no article is indicated. KillerChihuahua?!? 14:40, 20 February 2007 (UTC)
Oh hey, New York Academy of Sciences[2] and Notre Dame Philisophical Reviews[3] for a start - move this discussion to one of our talk pages, or a sandbox? KillerChihuahua?!? 14:43, 20 February 2007 (UTC)
To be fair the NYAS ref is an article by Dawkins based on an extract from The God Delusion, and the Notre Dame one is about a quite different "Argument from Improbability" used by the Intelligent Design people. NBeale 15:12, 20 February 2007 (UTC)
If the term is used differently by two very notable individuals or groups, as it seems to be, all the more reason to have an article if sufficient RS can be found. If the DI and Dawkins mean quite different things, the article should present that information. KillerChihuahua?!? 15:24, 20 February 2007 (UTC)
Yes, I wonder if maybe Dawkins's improbability argument is to the Dembski style improbability argument, what the "who created the creator" is to the Teleological argument? Sounds like an IQ test :) Anyway, I'm currently quite busy in real life and have another religion related article on my todo-list; but this has been something I've been trying to understand. --Merzul 15:27, 20 February 2007 (UTC) (addendum: it's a bit confusing, the above objection seems to apply to both teleological and cosmological arguments, but IMO is more relevant the cosmological argument. It's covered more prominently in our article on the teleological, still, I'm confused... --Merzul 15:44, 20 February 2007 (UTC))

[edit] Regarding comparisons with The God Delusion article

I have taken up this issue on the God Delusion talk page too, but featured articles about books are really about the book in an encyclopaedic sense. At some point when all of us have more time, we should probably shorten the synopsis at the God Delusion, cover more about the context, impact, publishing, promotions, lectures, and other matters surrounding it. Exemplary articles on books are Night (book) and The Brothers Karamazov; the synopsis of the latter is roughly one paragraph for about 100 pages I think. Maybe we have set a bad example with The God Delusion article, I'm not sure. --Merzul 20:56, 21 February 2007 (UTC)

I think there is a distinction between fictional and polemical books. It would be ridiculous to summarise Pride and Prejudice because to get the point you have to read it. However for books that put forward specific arguments it is sensible to give readers a good idea, where possible, of the arguments that they put forward, without taking a POV on whether they are valid. NBeale 18:09, 22 February 2007 (UTC)
There's also a distinction between a newly published work like TGD and the older works you mention: the historical track record is shorter. That said, I've read a few articles, especially around the holidays last year, noting the surge of popular atheist-oriented books. Dawkins wasn't the first (that honor might go to Sam Harris), but it certainly in the forefront. But that begs the question--does that discussion belong in this article or in, say, the atheism entry? In other words, is the context we see here related specifically to TGD or to the wider category?-Barte 19:47, 22 February 2007 (UTC)
It might make sense to mention McGrath's argument on that point in the atheism entry, but this article aims inter alia to summarise the main arguments of this book, which includes this point. NBeale 21:49, 23 February 2007 (UTC)
It's in fact the practice to provide a brief plot summary for novels, as this is necessary in order to be able to discuss the characters and the criticism. Same here, the article is meant to tell about the book, not to substitute for reading it. DGG 06:11, 24 February 2007 (UTC)
Dawkins quite clearly deserves a Wikipedia entry. Given that "The God Delusion" also has one, people naturally want to look at the rebuttals, of which McGrath's is the most famous. There might be a case for merging McGrath in with "The God Delusion". 81.129.117.181 17:07, 24 February 2007 (UTC)
I'm tempted to agree with that -it puts the argument and debate about the book in one place and with all due respect to this particular book by McGrath it is a response to another book and would not exist without it. (193.63.62.252 11:22, 22 March 2007 (UTC))
I'm unsure. You'd end up with the article on Edmund Burke's Reflections on the Revolution in France containing Paine's Rights on Man on that basis, as the latter was a response to the former. --Dannyno 14:01, 22 March 2007 (UTC)
But there is perhaps a distinction there of time -in that Burke's work is now regarded in its own right whereas in this case the argument is still live and Mcgrath is one of many people responding to Dawkins. 100 years hence maybe its worth its own article. This isn't a slight on the book or the author -merely a question about what is most helpful to the reader? (Be Dave 14:08, 23 March 2007 (UTC))

[edit] Stats

It is perfectly reliable to use Amazon and Google as sources for Amazon rank and Google hits resp. The article survived a very rigorous deletion debate and both these stats were germane to the debate. In addition the amazon rank of The God Delusion is prominently displayed, so there is no reason for not doing the same for this book. NBeale 22:48, 28 February 2007 (UTC)


[edit] Did McGrath read Dawkins' book at all?

Take a look here: [4] I quote McGrath: "Dawkins' assertion that science disproves God is not right." It is repeated many times in the article.

Quote from "The God Delusion", chapter 2, page 54: "What matters is not whether God is disprovable (he isn't) but whether his existence is probable." It is stated many, many times that science can not disprove God's existence.

McGrath mentiones Joseph Stalin. The whole section of chapter 7 of "The God Delusion" is devoted to a question "What about Hitler and Stalin? Weren't they atheists?" (page 272) Alas, McGrath haven't even read the table of contents.

Can anyone please mention those things in the article? Lantios 18:59, 17 March 2007 (UTC)

Short answer: No, he did not read the book. There is another question the Dawkins Delusion author asks: "Why is such a book still necessary?"
If he had actually read the book he would have seen an entire chapter dedicated to answering this question. -Numbnumb 08:29, 31 March 2007 (UTC)
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