Taranchi
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The term Taranchi denotes the Muslim sedentary population living in oases around the Tarim Basin in today's Xinjiang or East Turkestan, whose mother tongue is Turkic, of the Qarluq-Chagatay (Eastern Central) branch (see Turkic Languages), and whose ancestral heritages include Iranic and Tocharian populations of Tarim and the later Turco-Mongol immigrants of the Qarluq, Uyghur, Yaghmur and Mongol tribes.
The same name - which simply means 'a farmer' in Chagatai - can be extended to agrarian populations of the Ferghana Valley and oases of the entire Central Asian Turkestan. Although the Tarim Basin (with such oases as Kashgar, Kumul, Khotan and Turpan) is the agrarian Taranchis' traditional homeland, they have throughout the Ming and Qing periods of China, populated regions that are now Urumqi and Ili. Many Taranchis were encouraged to settle in the Ili valley alongside sedentary Xibe garrisons and the nomadic Kyrgyz by the Qing military governors after the conquest of the Jungar Kalmyks by the Manchu Empire. In the multiethnic Turkic Muslim culture of Xinjiang, the term Taranchi is considered contradistinctive to Sart, which denotes towns dwelling traders and craftsmen. It of course excluded the ruling classes of the oases Muslim states, often called Moghol/Mughal or Dolan because of the Doglat Mongol origin of the Chagatay-Timurid dynasties. However, from a modern perspective, Taranchi, Sart and Moghol Dolans cannot be considered three distinctive ethnic groups, but rather three different classes or castes in the same cultural-linguistic zone that was Chagatay-Timurid.
In the early 20th century, the geopolitical Great Game among Russia, Great Britain and China ended in the division of Central Asia among modern nation-states. Turkic sedentary populations were designated modern ethnic identities and the feudal ruling classes, towns people and farmers had to be melted into modern citizenries with labels of Uyghur, Uzbek, Tajik and Turkmen. All oases farmers native to Xinjiang became part of Uyghur nationality by 1930. It is interesting to note that while most Sarts of oases or Ili Valley towns became part of the Uyghur nationality, those with particularly strong ties to regions west of Xinjiang became Uzbeks. Sometimes such divisions are very arbitrary, because Kashgaris can be as distinctive from Turpanliks as they are from Andijanliks, who certainly became Uzbeks because of their geographic location.
