Tamburlaine (play)

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An anonymous portrait, often believed to show Christopher Marlowe.
An anonymous portrait, often believed to show Christopher Marlowe.

Tamburlaine the Great is the name of a play in two parts by Christopher Marlowe. It is loosely based on the life of the Central Asian emperor, Timur 'the lame'. Written in 1587 and 1588, the play is a milestone in Elizabethan public drama; it marks a turning away from the clumsy language and loose plotting of the earlier Tudor dramatists, and a new interest in fresh and vivid language, memorable action, and intellectual complexity. Along with Thomas Kyd's The Spanish Tragedy, it may be considered the first popular success of London's public stage. Marlowe, generally considered the greatest of the University Wits, influenced playwrights well into the Jacobean period, and echoes of Tamburlaine's bombast and ambition can be found in English plays all the way to the Puritan closing of the theaters in 1642.

While Tamburlaine is considered inferior to the great tragedies of the late-Elizabethan and early-Jacobean period, its significance in creating a stock of themes and, especially, in demonstrating the potential of blank verse in drama, are still acknowledged.

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[edit] Publication

The play (in both parts) was entered into the Stationers' Register on August 14, 1590 (as "two comical discourses"). Both parts were published in a single octavo later the same year by the printer Richard Jones. A second edition was issued by Jones in 1592. The plays were next published separately in quarto by the bookseller Edward White, Part 1 in 1605 and Part 2 in 1606.[1]

[edit] Plot

The play opens in Persepolis. The Persian emperor, Mycetes, dispatches troops to dispose of Tamburlaine, a Scythian and at that point a nomadic bandit. In the same scene, Mycetes' brother Cosroe plots to overthrow Mycetes and assume the throne.

The scene shifts to Scythia, where Tamburlaine is shown capturing, wooing, and winning Zenocrate, the daughter of the Egyptian king. Confronted by Mycetes' soldiers, he persuades first the soldiers and then Cosroe to join him in a fight against Mycetes. Although he promises Cosroe the Persian throne, Tamburlaine reneges on this promise and, after defeating Mycetes, takes personal control of the Persian Empire.

Suddenly a powerful figure, Tamburlaine decides to pursue further conquests. A campaign against Turkey yields him the Turkish king Bajazeth and his wife Zabine as captives; he keeps them in a cage and at one point uses Bajazeth as a footstool.

After conquering Africa and naming himself emperor of that continent, Tamburlaine sets his eyes on Damascus; this target places the Egyptian soldan, his father-in-law, directly in his path. Zenocrate pleads with her husband to spare her father. He complies, instead making the Soldan a tributary king. The play ends with the wedding of Zenocrate and Tamburlaine, and the crowning of the former as Empress of Persia.

In Part 2, Tamburlaine continues to conquer his neighbouring kingdoms. While attacking an Islamic nation, he scornfully burns a copy of the Qur'an and claims to be greater than God. In the next scene, Tamburlaine becomes ill and gradually dies,giving his power to his sons, but still aspiring to greatness as he departs life.

[edit] Critical History

The influence of Tamburlaine on the drama of the 1590s cannot easily be overstated. The play exemplified, and in some cases created, many of the typical features of high Elizabethan drama: grandiloquent and often beautiful imagery, hyperbolic expression, and strong characters consumed by overwhelming passions. The first recorded comments on the play are negative; a letter written in 1587 relates the story of a child being killed by the accidental discharge of a firearm during a performance, and the next year Robert Greene, in the course of an attack on Marlowe, sneers at "atheistic Tamburlaine" in the epistle to Perimedes the Blacksmith. That most playgoers (and playwrights) responded with enthusiasm is amply demonstrated by the proliferation of Asian tyrants and "aspiring minds" in the drama of the 1590s. Marlowe's influence on many characters in Shakespeare's history plays has been noted by, among others, Algernon Swinburne.

By the early years of the 1600s, this hyberbolic language had gone out of style. Shakespeare himself puts a speech from Tamburlaine in the mouth of his play-addled soldier Pistol. In Timber, Jonson condemned "the Tamerlanes and Tamer-chains of the late age, which had nothing in them but the scenical strutting and furious vociferation to warrant them to the ignorant gapers."

Subsequent ages of critics have not reversed the position advanced by Jonson that the language and events in plays such as Tamburlaine is unnatural and ultimately unconvincing. Still, the play was regarded as the text above all others "wherein the whole restless temper of the age finds expression" (Long).

But if Marlowe's dramaturgy has been depracated, his poetry has not. He did not invent blank verse; that form was first published in English by Henry Howard, Earl of Surrey in the period of Henry VIII, and it is found in such earlier Tudor plays as Gorboduc. With rare exceptions, though, Tudor blank verse now seems stiff and mannered. Marlowe was the first to reveal how dramatically the form could convey thought and emotion. Robert Fletcher notes that Marlowe "gained a high degree of flexibility and beauty by avoiding a regularly end-stopped arrangement, by taking pains to secure variety of pause and accent, and by giving his language poetic condensation and suggestiveness" (Fletcher). In his poem on Shakespeare, Jonson mentions "Marlowe's mighty line," a phrase critics have accepted as just, as they have also Jonson's claim that Shakespeare surpassed it. But while Shakespeare is commonly seen to have captured a far greater range of emotions than his contemporary, Marlowe retains a significant place as the first genius of blank verse in English drama.

[edit] Themes

The play is often linked to Renaissance humanism which idealises the potential of human beings. Tamburlaine's aspiration to immense power raises profound religious questions as he arrogates for himself a role as the "scourge of God" (an epithet originally applied to Attila the Hun). Some readers have linked this stance with the fact that Marlowe was accused of atheism. Others have been more concerned with an apparently anti-Muslim thread of the play, which is highlighted in a scene in which the main character burns the Qur'an. It is worth pointing out that Tamburlaine's eventually fatal illness strikes him immediately after this act, suggesting divine retribution: however, there is little doubt that the play challenges some tenets of conventional religious belief.

[edit] Performance History

The first part of Tamburlaine was performed by the Admiral's Men at the Fortune Theatre late in 1587, around a year after Marlowe's departure from Cambridge University. Edward Alleyn performed the role of Tamburlaine, and it apparently became one of his signature roles. The play's popularity, significant enough to prompt Marlowe to produce the sequel, led to numerous stagings over the next decade.

The stratification of London audiences in the early Jacobean period changed the fortunes of the play somewhat. For the sophisticated audiences of private theaters such as Blackfriars and (by the early 1610s) the Globe Theatre, Tamburlaine's "high astounding terms" were a relic of a simpler dramatic age. Satiric playwrights occasionally mimicked Marlowe's style, as John Marston does in the induction to Antonio and Mellida.

While it is likely that Tamburlaine was still revived in the large playhouses, such as the Red Bull Theatre, that catered to traditional audiences, there is no extant record of a Renaissance performance after 1595.

In 1919, the Yale Dramatic Association staged a Tamburlaine which edited and combined both parts of Marlowe's play. For the Stratford Shakespeare Festival (now the Stratford Festival of Canada) in 1956, Tyrone Guthrie directed another dual version, starring Donald Wolfit. (This production also included William Shatner); it travelled to Broadway, where it failed to impress—Eric Bentley, among others, panned it.

The Royal National Theatre production in 1976 featured Albert Finney in the title role; this production opened the new Olivier Theatre on the South Bank. Peter Hall directed. This production is generally considered the most successful of the rare modern productions.

Avery Brooks is to play the lead role in a production of the play for the Shakespeare Theatre Company. The play will run from October 28, 2007 to January 6, 2008 and will be directed by Michael Kahn. [1]

While the play has been revived periodically over the past century, the obstacles it presents—a large cast and an actor capable of performing in such a challenging role chief among them—have prevented more widespread performance. In general, the modern playgoer may still echo F.P. Wilson's question, asked at mid-century, "How many of us can boast that we are more than readers of Tamburlaine?"

[edit] Trivia

It was rumored that the 2005 London production removed some of the anti-Muslim and anti-Turkish aspects of the play to avoid offending Muslims. The director and adaptor denied this, saying the cuts were made for artistic reasons.

A poem was written about this play titled "The City of Orange Trees" by Dick Davis.

[edit] Notes

  1. ^ Chambers, Vol. 3, p. 421.

[edit] References

  • Bevington, David. From Mankind to Marlowe: Growth of Structure in Elizabethan Drama. Cambridge, Mass.: Harvard University Press, 1965.
  • Chambers, E. K. The Elizabethan Stage. 4 Volumes, Oxford, Clarendon Press, 1923.
  • Geckle, George L. Tamburlaine and Edward II: Text and Performance. New Jersey: Humanities Press International, 1988.
  • Kuriyama, Constance Brown. Christopher Marlowe: A Renaissance Life. Ithaca, New York: Cornell University Press, 2002.
  • Waith, Eugene. The Herculean Hero in Marlowe, Chapman, Shakespeare, and Dryden. New York: Columbia University Press, 1967.
  • Wilson, F.P. Marlowe and the Early Shakespeare. Oxford: Clarendon Press, 1953.

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