Stranger churches

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Stranger church was a term (similar in meaning to the French étranger) used by English-speaking people for independent protestant churches established in foreign lands or by foreigners in England during the Reformation.

1 English Churches on the European Continent
2 The Stranger Churches in England
3 Members of London's Dutch Stranger Church
4 References

[edit] English Churches on the European Continent

Many English churches sprang up in the Low Countries and Rhineland during the English Reformation. The most famous of these were established by the Marian exiles.

[edit] The Stranger Churches in England

The first Stranger Church to be set up in England was that led by the Italian reformer, Bernardino Ochino in 1547 (Cranmer's permission coming in January 1548). Although set up for the Italian community in London, it welcomed reformed Protestants of other nationalities as well. Cranmer made it quite clear that this was an example of how he wanted the reformation in England to proceed by forcing the traditionalist Bishop Bonner to attend Ochino's inaugural sermon.

To the dismay of bishop of London Nicholas Ridley, the fully independent Stranger Churches were founded in his see in 1550 with the help of Protestant aristocrats such as William Cecil and Katherine Brandon, Duchess of Suffolk. On July 24, 1550, the Dutch Stranger Church of London received a royal charter and was incorporated by letters patent. The congregation received a grant of the Austin or Augustinian Friars Church off Threadneedle Street which still remains the site of the city's Dutch Protestant Church, the church itself having been destroyed in the second world war. Upon incorporation, the church was renamed the "Temple of the Lord Jesus" and given four pastors: two for the Dutch church, and two for the French/Walloon church meeting in St. Anthony's Chapel.

Cranmer's main purposes in giving official sanction to the Churches seem to have been two-fold. Firstly, they provided a glimpse of how a reformed Protestant Church might work in England, within the episcopal system which many of the "hotter" reformers wished to abolish. Secondly, and perhaps more importantly, they helped Cranmer and his allies in the suppression of heretical strains of religion, such as the anabaptists like George van Parris, who was burned in 1551 with Laski's assistance.