State nationalism

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State nationalism is a variant on civic nationalism, very often combined with ethnic nationalism. It implies that the nation is a community of those who contribute to the maintenance and strength of the state, and that the individual exists to contribute to this goal.

Italian fascism is the best example, epitomised in this slogan of Mussolini: "Tutto nello Stato, niente al di fuori dello Stato, nulla contro lo Stato." ("Everything in the State, nothing outside the State, nothing against the State"). It is no surprise that this conflicts with liberal ideals of individual liberty, and with liberal-democratic principles. The revolutionary Jacobin creation of a unitary and centralist French state is often seen as the original version of state nationalism. Franquist Spain,[1] and contemporary Kemalist Turkish nationalism [2] are later examples of state nationalism.

However, the term "state nationalism" is often used in conflicts between nationalisms, and especially where a secessionist movement confronts an established nation state. The secessionists speak of state nationalism to discredit the legitimacy of the larger state, since state nationalism is perceived as less authentic and less democratic. Flemish separatists speak of Belgian nationalism as a state nationalism. Basque separatists and Corsican separatists refer to Spain and France, respectively, in this way. There are no undisputed external criteria to assess which side is right, and the result is usually that the population is divided by conflicting appeals to its loyalty and patriotism.

See also the Wikipedia paragraph on the subject.

[edit] References

  1. ^ Fascism Anyone?. Council for Secular Humanism (Spring 2003). Retrieved on February 9, 2007.
  2. ^ "The only type of nationalism that is allowed in Turkey is a homogenic, monocultured Turkish nationalism, which is also known as the Ataturk Nationalism.". Tarik Ziya Ekinci, paper for the EU-Turkey Civic Commission. [www.eutcc.org/articles/8/20/document223.ehtml]; Faruk Birtek, 2003. From Affiliation to Affinity: The 'Costs' to the 'Private' in the Reconstitution of 'Citizenship' in the Transition from a Multi-Ethnic Empire to the Nation-State - An Essentialist Investigation of the 19th Century Ottoman Case. [1]