Simele massacre

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The Simele massacre (Assyrian: ܦܪܡܬܐ ܕܣܡܠܐ: Premta d-Simele) was the first of many massacres committed by the Iraqi government during the systematic targeting of Assyrian Christians of Northern Iraq in August of 1933. The term is used to describe not only the massacre of Simele, but also the killing spree that continued among 63 Assyrian villages in the Dohuk and Mosul districts that led to the deaths of an estimated 3,000 Assyrians.^[1][2] The Assyrian people at the time were emerging from one of the darkest periods of their history, for, during the Assyrian genocide at the end of the World War I, an estimated two-thirds of their population was massacred by Ottoman Turks and Kurds. ^[3]

Contents 1 Iraqi independence and crisis 2 Massacre and looting 3 Aftermath 4 Cultural impact and legacy 5 References 6 External links

[edit] Iraqi independence and crisis

Throughout the crisis, beginning in the late spring of 1933, public animosity towards the Assyrians was ‘fever heat’, as American representative Paul Knabenshue was quoted.^[4] With Iraqi independence, the new Assyrian spiritual-temporal leader, Mar Eshai Shimun XXIII, demanded the Assyrians be given autonomy within Iraq, seeking support from Britain. He pressed his case before the League of Nations in 1932. His followers planned to resign from the Assyrian levies (a levie under the command of the British, that served British interest), and to re-group as a militia and concentrate in the north, creating a de facto Assyrian enclave. In June 1933, the Patriach was invited to Baghdad for negotiations with Hikmat Sulayman’s government and was detained there after refusing to relinquish temporal authority. Mar Shimun would eventually be exiled to Cyprus, thus forcing the head of the Assyrian Church of the East to be located in Chicago to this day. ^[5]

[edit] Massacre and looting

In early August of 1933, more than 1,000 Assyrians who had been refused asylum in Syria crossed the border to return to their villages in Northern Iraq. The French, who at the time were controlling Syria, had notified the Iraqis that the Assyrians were not armed; but while the Iraqi soldiers were disarming those whose arms had been returned, shots were fired resulting in 30 Iraqi and Assyrian casualties. Anti-Assyrian and Anti-British xenophobia, apparent throughout the crisis, accelerated. ^[4] Reports circulated of Assyrian mutilation of Iraqi soldiers (later proven to be false). In Baghdad, the government panicked, fearing disaster as the Assyrians presented a formidable fighting force that could provoke a general uprising in the north. The government unleashed Kurdish irregulars who killed some 120 inhabitants of two Assyrian villages in the week of August 2 to August 9 (with most of the massacre occurring on August 7). Then on August 11, Kurdish general Bakr Sidqi (who had clashed with Assyrians before) led a march to what was then one of the most heavily inhabited Assyrian area in Iraq, the Simele district. The Assyrian population of the district of Simele was indiscriminately massacred; men women, and children. In one room alone, eighty one Assyrians of Baz tribe were massacred.^[6] Religious leaders were prime targets; eight Assyrian priests were killed during the massacre, including one beheaded and another burned alive. ^[7] Girls were raped and women violated and made to march naked before the Arab army commanders.^[6] Holy books were used as fuel for burning girls. Children were run over by military cars. Pregnant women were bayoneted. Children were flung in the air and pierced with bayonets. Back in the city of Dohuk, 600 Assyrians were killed by Sidqi's men.^[6]

In the end, around 63 Assyrian villages were targeted in the Mosul and Dohuk districts. ^[8]

List of targeted villages [8]
Ala Keena	Bameri	Betershy	Dairke	Gond Naze	Kaserezden	Korekavana	Majel Makhte	Sirchuri
Aloka	Barcawra	Betafrey	Dair Kishnik	Harkonda	Kerry	Kowashey	Rabibyia	Shekhidra
Badalliya	Baroshkey	Bidari	Derjendy	Idleb	Kitba	Lazga	Rekawa	Spendarook
Baderden	Basorik	Biswaya	Fishkhabour	Kaberto	Khalata	Mansouriya	Sar Shorey	Tal Zet
Bagerey	Bastikey	Carbeli	Garvaly	Karpel	Kharab Koli	Mawani	Sezary	Tel Khish
Bakhitmey	Benaringee	Chem Jehaney	Gereban	Karshen	Kharsheniya	Qasr Yazdin	Sidzari	Zeniyat

Today, most of these villages are inhabited by Kurds. The main campaign lasted until August 16, but violent raids on Assyrians were being reported up to the end of the month. After the campaign, Badr Sidqi was invited to Baghdad for a victory rally. ^[9] The campaign resulted in one third of the Assyrian population of Iraq fleeing to Syria. ^[10]

[edit] Aftermath

Immediately after the massacre and the shutting down of the Assyrian uprising, the Iraqi government demanded a conscription bill. Non-Assyrian Iraqi tribesmen offered to serve in the Iraqi army, to counter the Assyrians. In late August, the government of Mosul demanded that the central government ‘ruthlessly’ stamp out the rebellion, and that it eliminate all foreign influence in Iraqi affairs, and that the government take immediate steps to enact a law for compulsory military service. The next week, 49 Kurdish tribal chieftains joined in a pro-conscription telegram to the government, expressing thanks for punishing the ‘Assyrian insurgents’^[4], stating that a "nation can be proud of itself only through its power, and since evidence of this power is the army,"^[4] they requested compulsory military service. Rashid Ali presented the bill to the parliament. His government fell before it was legislated and Jamil Midfai’s government enacted conscription in January 1934. ^[11]

From the nationalists’ point of view, the Assyrian levies were British proxies, to be used by their ‘masters’ to destroy the new Iraqi state whose independence the British had consistently opposed. The British allowed their Assyrian auxiliary troops to retain their arms and granted them special duty and privileges: guarding military air installations and receiving higher pay than the Iraqi Arab recruits. Under British protection, the Assyrians did not become Iraqi citizens after independence. The nationalists believed the British were hoping for the Assyrians to destroy Iraq’s internal cohesion by becoming independent and by inciting others such as the Kurds to follow their example.

[edit] Cultural impact and legacy

August 7 officially became known as Martyrs Day or National Day of Mourning by the Assyrian community in memory for the Simele massacre, as it was declared so by the Assyrian Universal Alliance in 1970. ^[12] In 2004, the Syrian government banned the Assyrian political organization and the Assyrian community of Syria from commemorating the event, and threatened arrests if any were to break the ban.^[13]

Many Assyrian music artists such as Shlimon Bet Shmuel have written songs about the event^[14]. Thousands of poems and stories have been written about the incident, including one by the Armenian American William Saroyan, titled "Seventy Thousand Assyrians", written in 1934;

“

…We're washed up as a race, we're through, it's all over, why should I learn to read the language? We have no writers, we have no news — well, there is a little news: once in a while the English encourage the Arabs to massacre us, that is all. It's an old story, we know all about it.[15][16]

”

The Simele massacre inspired Raphael Lemkin to create the concept of "Genocide". In 1933, Lemkin made a presentation to the Legal Council of the League of Nations conference on international criminal law in Madrid, for which he prepared an essay on the Crime of Barbarity as a crime against international law. The concept of the crime, which later evolved into the idea of genocide, was based mostly on the Simele massacre.^[17]

[edit] References

[edit] External links

• Assyrian Martyrs Day