Silappatikaram
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Silappatikaram (Tamil: சிலப்பதிகாரம் ; IPA: [siləppəd̪iɡɑːrəm]),[1] is one of the five great epics of ancient Tamil Literature. The poet prince Ilango Adigal, a Jain monk, is credited with this work, although no direct evidence to the identity of its author has been found so far.[2] As a literary work, it is held in high regard by the Tamils. The nature of the book is narrative and has a moralistic undertone. It contains three chapters and a total of 5270 lines of poetry. The epic revolves around Kannagi, who having lost her husband to a miscarriage of justice at the court of the Pandya king, wreaks her revenge on his kingdom.
Silappatikaram has been dated to belong to the fifth century CE, although the author might have built upon a pre-existing folklore to spin this tale. The story involves the three Tamil kingdoms of the ancient era, the Chola, the Pandya and the Chera. Silappatikaram has many references to historical events and personalities, although it has not been accepted as a reliable source of history by many historians because of the inclusion of many exaggerated events and achievements to the ancient Tamil kings.
Regarded as one of the great achievements of Tamil genius, the Silappatikaram is a poetic rendition with details of Tamil culture; its varied religions; its town plans and city types; the mingling of Greek, Arab, and Tamil peoples; and the arts of dance and music[3].
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[edit] Story of Silappatikaram
Kovalan, the son of a wealthy merchant in Kavirippattinam, married Kannagi, the lovely daughter of another merchant. They lived together happily, until Kovalan met the beautiful Madhavi, a courtesan, and fell in love with her. In his infatuation he spent all his wealth on Madhavi. A quarrel between the lovers sent Kovalan back to his wife. Repentant and penniless, he returned to Kannagi, who had been patiently waiting for him. Their only asset was a pair of gem-filled anklets (Tamil: cilambu), which she gave to him to raise some money. They went to the great city of Madurai, where Kovalan hoped to restart their lives.
On their arrival at Madurai they found shelter in a cottage, and Kovalan went to the market to sell the anklet. The Pandya queen's jeweler, who had just stolen the queen's anklet, saw Kovalan trying to sell Kannagi's anklet at the market place. The cunning jeweller informed the King that he had caught the thief. Guards were sent to apprehend Kovalan, who was then killed on the King's orders, without a fair trial. On hearing this news, Kannagi rushed to the king's palace with the second anklet as proof, filled with rage at the King for denying justice to Kovalan. She asked him what the queen's anklets contained - pearls, the king replied. Kannagi said her anklets had precious gems in them and broke hers to reveal the gems there, proving her husband's innocence. The king and the queen realising their blunder fell down dead. Her anger unabated, Kannagi tore out her left breast and flung it on the city, cursing it. A fire erupted and spread through Madurai and proceeded to destroy the city. Meanwhile, weakened, Kannagi made her way to a hillock in the Chera country, where she ascends to heaven with Kovalan and a host of deities.
[edit] Structure of Silappatikaram
Silappatikaram contains three chapters:
- Puharkkandam (புகார்க் காண்டம் – Puhar chapter), which deals with the events in the Chola city of Puhar, where Kannagi and Kovalan start their married life and Kovalan leaves his wife for the courtesan Madavi,
- Maduraikkandam (மதுரைக் காண்டம் – Madurai chapter) , is situated in Madurai in the Pandya kingdom where Kovalan loses his life, incorrectly blamed for the theft of the queen's anklet
- Vanchikkandam (வஞ்சிக் காண்டம் – Vanchi chapter), is situated in the Chera country where Kannagi ascends to the heavens
Each of these chapters are made of several sub chapters called kaathais. Kaathais are narrative sections of the chapters.
[edit] Historical and social setting
At the end of the Sangam epoch (second – third centuries CE), the Tamil country was in political confusion. The older order of the three Tamil dynasties were replaced by the incursion of the Kalabhras. These newcomers encouraged the religions of Buddhism and Jainism. Ilango Adigan, probably lived in this period and was part of the vast number of Jain and Buddhist authors in Tamil poetry. These authors perhaps influenced by their monastic faiths, wrote books based on moralistic values and illustrating the futility of the materialistic pleasures. These poets freely borrowed from Sanskrit literature, which had numerous books of didactic nature, as well as narrative plays by Bhāsa and Kalidasa. These authors went beyond the nature of Sangam poems, which were content to describing human emotions and feelings in an abstract fashion, and employed fictional characters in a well conceived narrative incorporating personal and social ramifications. Tamil epics were thus invented by these poets.
The author of Silappatikaram was Ilango Adigal (lit. Prince Ascetic). He is reputed to the brother of Chera king Senguttuvan, however there is no evidence in the Sangam poetries of such brother of the famous king.[4] There are also claims that Ilango Adigal was a contemporary of Sattanar, the author of Manimekalai.[5] The prologues of each of these books tell us that each were read out to the author of the other [Silappatikaram, pathigam 90]. From comparative studies between Silappatikaram and certain Sanskrit Buddhist and Jain works such as Nyayaprakasa, the date of Silappatikaram has been determined to be around the fifth and the sixth centuries CE.[6]
The story of Silappatikaram is set during the first few centuries of CE and narrates the events in the three Tamil kingdoms: Chera , Chola, and Pandya. It also mentions the Sinhala king Gajabahu and the Chera Senguttuvan.[7] It confirms that the northern kingdoms of Chedi, Uttarakosala, and Vajra were known to the Tamil people of the time. The epic also vividly describes the Tamil society of the period, its cities, the people's religious and folk traditions and their gods.
[edit] Objectives
In the pathigam, the prologue to the book, Ilango Adigal gives the reader the gist of the book with the précis of the story. He also lays the objectives of the book:
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- அரசியல் பிழைத்தோர்க் கறங்கூற்றாவதூஉம்
- உரைசால் பத்தினிக் குயர்ந்தோ ரேத்தலும்
- ஊழ்வினை யுருத்துவந் தூட்டும் என்பதூஉம்
- சூழ்வினைச் சிலம்பு காரண மாகச்
- சிலப்பதி காரம் என்னும் பெயரால்.
- பதிகம், 55 - 59.
- அரசியல் பிழைத்தோர்க் கறங்கூற்றாவதூஉம்
- Even the highest of the land will be punished if they deviate from dharma, the righteous path,
- The chastity in women is noble
- One cannot escape the effects of one's wrongdoings in the previous birth
[edit] Main characters
- Kovalan - Son of a wealthy merchant in Puhar
- Kannagi - Wife of Kovalan
- Masattuvan - A wealthy grain merchant and the father of Kovalan
- Madhavi - A beautiful courtesan
- Vacavadattai - Madavi's female friend
- Kosigan - Madavi's messenger to Kovalan
- Madalan - A Brahmin visitor to Madurai from Puhar
- Kavunthi Adigal - A woman ascetic
- Neduncheliyan - Pandya king
- Kopperundevi - Pandya Queen
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[edit] Folk art and music in Silappatikaram
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[edit] Literary value
The Silappatikaram, apart from being the first known epic poem in Tamil, is also important for its literary innovations. It introduces the intermingling of poetry with prose, a form not seen in previous Tamil works. It features an unusual praise of the Sun, the Moon, the river Kaveri and the city of Poompuhar at it's beginning, the contemporary tradition being to praise a deity. It is also considered to be a predecessor of the Nigandu lexicographic tradition.
[edit] Pattini Cult
Legends say that the Chera king Senguttuvan built a temple to Kannagi. King Gajabahu of Sri Lanka and the Chola king Perunkilli attended the consecration of the temple. The worship of Kannagi as an embodiment of chastity continues in the worship of Kannagi Amman, Bhagavathi Amman or Pattini Theyvam in Tamil Nadu, Kerla and Sri Lanka.
[edit] Trivia
- As per the legend, Kannagi travels to Attukal after burning Madurai. Today she is worshipped as the primary goddess in the famous Attukal Bhagavathi Temple.
- As per another legend ,the temple at Kodungallur was built by Cheran Senguttuvan for Kannagi as a manifestation of Goddess Kali or Durga
[edit] Further reading
- The Silappatikaram of Ilanko Atikal: An Epic of South India (Translations from the Asian Classics) by R. Parthasarathy (1992)
- An Introduction to Cilappathikaram
- Cilapathikaram in Tamil Unicode - pukaark kaaNtam, maturaik kANTam, vanjcik kANTam
[edit] Notes
- ^ Silappatikaram literally means 'the epic of the anklet'
- ^ He is reputed to be the brother of Chera Senguttuvan, but there is no mention of such a brother in the Sangam poems about this king. - K. A. Nilakanta Sastry, A history of South India, pp 397
- ^ http://search.eb.com/eb/article-9099595
- ^ K. A. Nilakanta Sastry, A history of South India, pp 397
- ^ Manimekalai, a Buddhist poem, tells the story of Manimekalai, the daughter of the union between Kovalan and Madavi.
- ^ See K. A. Nilakanta Sastry, A history of South India, pp 398
- ^ See Codrington, H. W. A short History of Ceylon, London (1926) (http://lakdiva.org/codrington/).
[edit] References
- Minatchisuntharan, T. P. History of Tamil Literature. Annamalai University Publications in linguistics, 3. Annamalai University,1965)
- Krishnamurti , C. R., Thamizh Literature Through the Ages, Vancouver, B. C. Canada (http://www.tamilnation.org/literature/krishnamurti/02sangam.htm)
- Nilakanta Sastri, K. A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002).
- Codrington, H. W. A short History of Ceylon, London (1926) (http://lakdiva.org/codrington/).
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