Scipio Africanus

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This article deals with the Roman general who defeated Hannibal in the Second Punic War. For other men with this name, see Scipio Africanus (disambiguation).

Publius Cornelius Scipio Africanus Major (Latin: P·CORNELIVS·P·F·L·N·SCIPIO·AFRICANVS¹) (236–183 BC) was a general in the Second Punic War and statesman of the Roman Republic. He was best known for defeating Hannibal of Carthage, a feat that earned him the surname Africanus, the nickname the Roman Hannibal and recognition as one of the finest commanders in military history.

Scipio Africanus
Scipio Africanus

Contents

[edit] Biography

[edit] Early years

Scipio (L., rod or staff) was born in 236 BC in Rome into the Scipio branch of the Cornelii family. Several ancestors had been consuls successively, and his great-grandfather, Lucius Cornelius Scipio Barbatus, had been patrician censor in 280 BC. The Cornelii were counted among the six major patrician families—the others being the Manlii, the Fabii, the Aemilii, the Claudii, and the Valerii—and at the time Scipio Africanus lived, the Scipiones were probably its most prominent branch.

Scipio was the elder son of Publius Cornelius Scipio, praetor and consul, by his wife Pomponia, who was apparently of a prominently knightly and plebeian family. Scipio was known to have visited the temple daily as he took dreams about gods and omens seriously. He is also thought to have consulted with, or at least informed his mother before deciding to run for curule aedile, the most junior magistrate who was entitled to enter the Senate. Scipio ran for this office at the age of 24. His younger brother was Lucius Cornelius Scipio Asiaticus. Little else is known about his childhood.

[edit] Early Military Service

At an early age, Scipio joined the Roman struggle against Carthage in the Second Punic War. At some point, he is said to have promised his father to continue the struggle against Carthage all his life, showing similar dedication to that of his enemy, Hannibal.

The young Scipio survived the disastrous battles at the Ticinus, the Trebia, and the Cannae. According to one tradition, he saved his father's life when he was 18, at the Battle of Ticinus. Scipio's would-be father-in-law Lucius Aemilius Paullus was killed in 216 BC at the third of these battles, the Battle of Cannae. Despite these defeats at the hands of the Carthaginians, Scipio remained focused on securing Roman victory.

On hearing that Lucius Caecilius Metellus and other politicians were at the point of surrender, Scipio gathered with his followers and stormed into the meeting, where at sword-point he forced all present to swear that they would continue in faithful service to Rome. Fortunately, the Roman Senate was of like mind and refused to entertain thoughts of peace despite the great losses Rome had taken in the war—approximately one-fifth of the men of military age had died within a few years.

Scipio offered himself as a candidate for the curule aedileship in the year 212 BC, apparently to assist his less popular cousin, Lucius Cornelius, who was also standing for election. The Tribunes of the Plebs (elected representatives from the Plebeian Assembly) objected to his candidacy, saying that he could not be allowed to stand because he had not yet reached the legal age—curule aediles were automatically entitled to enter the Senate and the legal age for Senate membership was 30. Scipio's reply was, "If the quirites [Roman citizens] are unanimous in their desire to appoint me Aedile, I am quite old enough..."[citation needed] Scipio, already known for his bravery and patriotism, was elected unanimously and the Tribunes abandoned their opposition.

[edit] Campaign in Hispania

Nicholas Poussin's painting of the Continence of Scipio, depicting his return of a captured young woman to her fiancé, having refused to accept her from his troops as a prize of war.
Nicholas Poussin's painting of the Continence of Scipio, depicting his return of a captured young woman to her fiancé, having refused to accept her from his troops as a prize of war.

In 211 BC, both Scipio's father, Publius Scipio, and uncle, Gnaeus Cornelius Scipio Calvus, were killed in battle against Hannibal's brother, Hasdrubal Barca. In the following year, Scipio offered himself for the command of the new army which the Romans resolved to send to Hispania. In spite of his youth, his noble demeanor and enthusiastic language had made so great an impression that he was unanimously elected to be sent there as proconsul (According to Livy, Scipio was the only man brave enough to ask for this position, and no other candidates wanted the responsibility, considering it a death sentence [Livy Book XXVI, Chapter XVIII]. In the year of Scipio's arrival (210 BC), all of Hispania south of the Ebro river was under Carthaginian control. Hannibal's brothers Hasdrubal and Mago, and Hasdrubal Gisco were the generals of the Carthaginian forces in Hispania, and Rome was aided by the inability of these three figures to act in concert. The Carthaginians were also preoccupied with revolts in Africa.

Scipio landed at the mouth of the Ebro and was able to surprise and capture Carthago Nova, the headquarters of the Carthaginian power in Hispania. He obtained a rich cache of war stores and supplies, and an excellent harbor and base of operations. Scipio's humanitarian conduct toward prisoners and hostages in Hispania helped in portraying the Romans as liberators as opposed to conquerors. Livy tells the story of the capture of a beautiful woman by his troops, who offered her to Scipio as a prize of war. Scipio was astonished by her beauty, but discovered that the woman was betrothed to a Celtiberian chieftain named Allucius. He returned her to her fiancé, along with the money that had been offered by her parents to ransom her. While Scipio was long known for his great chivalry, Scipio doubtless also realized that the Senate's first priority was the war in Italy, and in the midst of the Carthaginian base in Hispania, he was to be outnumbered without much hope of reinforcement. It was paramount therefore that Scipio cooperate with local chieftains to both supply and reinforce his small army. The woman's fiance,who soon married her, naturally brought over his tribe to support the Roman armies. [Livy XXVI 50]

In 209 BC, Scipio fought his first set piece battle, driving back Hasdrubal Barca from his position at Baecula on the upper Guadalquivir. Scipio feared that the armies of Mago and Gisco would enter the field and surround his small army. Scipio's objective was, therefore, to quickly eliminate one of the armies to give him the luxury of dealing with the other two piecemeal. The battle was decided by a determined Roman infantry charge up the center of the Carthaginian position. Roman losses are uncertain but may have been considerable in light of an effort by the infantry to scale an elevation defended by Carthaginian light infantry. Scipio then orchestrated a frontal attack by the rest of his infantry to draw out the remainder of the Carthaginian forces.

Hasdrubal had not noticed Scipio's hidden reserves of cavalry moving behind enemy lines, and a Roman cavalry charge created a double envelopment on either flank led by cavalry commander Gaius Laelius and Scipio himself. This broke the back of Hasdrubal's army and routed his forces — an impressive feat for the young Roman versus the veteran Carthaginian general. Despite a Roman victory, Scipio was unable to hinder the Carthaginian march to Italy. Much historical criticism has been leveled at his inability to effectively pursue Hasdrubal, who would eventually cross the Alps only to be defeated by Gaius Claudius Nero at the Battle of the Metaurus.

One popular theory for Scipio's failure to pursue Hasdrubal is that Scipio merely wanted the glory of securing Hispania, and an extended mountain campaign would have endangered that. Others cite the Roman soldiers' appetite for plunder as preventing him from rallying in pursuit. The most probable explanation from a strategic standpoint is Scipio's unwillingness to risk being trapped between Hasdrubal's army on one side and one or both of Gisgo's and Mago's armies, both of superior numerical strength. Mere days after Hasdrubal's defeat, Mago and Gisgo were able to converge in front of the Roman positions, bringing into question what would have happened had Scipio pursued Hasdrubal.

After winning over a number of Hispanian chiefs, Scipio achieved a decisive victory in 206 BC over the full Carthaginian levy at Ilipa (now the city of Alcalá del Río, near Hispalis, now called Seville), which resulted in the evacuation of Hispania by the Punic commanders.

After his rapid success in conquering Hispania, and with the idea of striking a blow at Carthage in Africa, Scipio paid a short visit to the Numidian princes Syphax and Massinissa. Numidia was of vital importance to Carthage, supplying both mercenaries and allied forces. In addition to supplying the Numidian cavalry (on which see the Battle of Cannae), Numidia operated as a buffer for vulnerable Carthage. Scipio managed to receive support from both Syphax and Massinissa. Syphax later changed his mind, married the beautiful Carthaginian noblewoman Sophonisba, daughter of Hasdrubal the son of Gisco, and fought alongside his Carthaginian in-laws against Massinissa and Scipio in Africa.

On his return to Hispania, Scipio had to quell a mutiny which had broken out among his troops. Hannibal's brother Hasdrubal had meanwhile marched for Italy, and in 206 BC Scipio himself, having secured the Roman occupation of Hispania by the capture of Gades, gave up his command and returned to Rome.

[edit] African Campaign

In the following year (205 BC), Scipio was unanimously elected to the consulship at the age of 31. Scipio wanted to go to Africa, but his jealous enemies in the Roman senate only allowed him to go as far as Sicily and did not grant him an army. Nevertheless, Scipio raised and trained a volunteer army while in Sicily.

By this time, Hannibal's movements were restricted to the southwestern toe of Italy. Scipio was intent on transferring the war to Africa, and his great name drew to him a number of volunteers from all parts of Italy. Interestingly, among these volunteers were the shamed survivors of the fiasco at the Battle of Cannae, anxious to once again prove their worth as soldiers. Scipio began turning Sicily into a training camp and a staging point for his planned invasion.

Scipio, his brother and father, realized that the Carthaginian, and especially Numidian superiority in cavalry would prove decisive against the largely infantry forces of the Roman legions. In addition, a large portion of Rome's cavalry were allies of questionable loyalty, or noble equites exempting themselves from being lowly foot soldiers. One anecdote tells of how Scipio pressed into service several hundred Sicilian nobles to create a cavalry force. The Sicilians were quite opposed to this servitude to a foreign occupier (Sicily being under Roman control only since the First Punic War), and protested vigorously. Scipio assented to their exemption from service providing they pay for a horse, equipment, and a replacement rider for the Roman Army. In this way, Scipio created a trained nucleus of cavalry for his African campaign.

The Roman Senate sent a commission of inquiry to Sicily and found Scipio at the head of a well-equipped and trained fleet and army. Scipio pressed the Senate for permission to cross into Africa. The conservative branch of the Roman Senate, championed by Fabius Maximus, the Cunctator (Delayer), opposed the mission. Fabius still feared Hannibal's power, and viewed any mission to Africa as dangerous and wasteful to the war effort. Scipio was also harmed by some senators' disdain of his Hellenophile tastes in art, luxuries, and philosophies. The introduction (205 BC) of the Phrygian worship of Cybele and the transference of the image of the goddess herself from Pessinus to Rome to bless the expedition may have affected public opinion against Scipio as well. All Scipio could obtain was permission to cross over from Sicily to Africa if it appeared to be in the interests of Rome, but not financial or military support.

At the commissioners' bidding, Scipio sailed in 204 BC and landed near Utica. Carthage, meanwhile, had secured the friendship of the Numidian Syphax, whose advance compelled Scipio to abandon the siege of Utica and dig in on the shore between there and Carthage. The following year, he destroyed the combined armies of the Carthaginians and Numidians by approaching by stealth and setting fire to their camp, where the combined army panicked and fled, only to be destroyed by Scipio's army. Though not a "battle," both Polybius and Livy estimate that the death toll in this single attack exceeded 40,000 Carthaginian and Numidian dead, and more captured.

Historians are roughly equal in their praise and condemnation for this act. Polybius said, "of all the brilliant exploits performed by Scipio this seems to me the most brilliant and more adventurous." On the other hand, one of Hannibal's principal biographers, Theodore Ayrault Dodge, goes so far to suggest that this attack was out of cowardice and spares no more than a page upon the event in total, despite the fact that it secured the siege of Utica and effectively put Syphax out of the war. The irony of Dodge's accusations of Scipio's cowardice is the attack showed traces of Hannibal's penchant for ambush.

Scipio quickly dispatched his two lieutenants, Laelius and Masinissa, to pursue Syphax. They ultimately dethroned Syphax, and ensured Prince Masinissa's coronation as King of the Numidians. Carthage, and especially Hannibal himself, had long relied upon these superb natural horsemen, who would now fight for Rome against Carthage.

[edit] War with Hannibal, the Battle of Zama

With Carthage now deserted by her allies, and surrounded by a veteran and undefeated Roman army which Dodge states was the best ever fielded, Carthage began opening diplomatic channels for negotiation. At the same time, Hannibal Barca and his army were recalled to Carthage, and despite the moderate terms offered to Carthage by Scipio, Carthage suddenly suspended negotiations and again prepared for war. The army that Hannibal returned with is a subject of much debate. Advocates for Hannibal often claim that his army was mostly Italians pressed into service from southern Italy, and that most of his elite veterans (and certainly cavalry) were spent. Scipio's advocates tend to be far more suspicious, and believe the number of veteran forces to remain significant.

Hannibal did have a trained pool of soldiers who had fought in Italy, as well as eighty war elephants. Hannibal could boast a strength of 58,000 infantry and 6,000 cavalry, compared to Scipio's 34,000 infantry and 8,700 cavalry. The two generals met on a plain between Carthage and Utica on October 19, 202 BC, at the Battle of Zama. Despite mutual admiration, negotiations floundered due largely to Roman distrust of the Carthaginians as a result of the Carthaginian attack on Saguntum, the breach of protocols which ended the First Punic War (known as Punic Faith), and a perceived breach in contemporary military etiquette, due to Hannibal's numerous ambushes.

Hannibal arranged his infantry in three phalangial lines designed to overlap the Roman lines. His strategy, so oft reliant upon subtle stratagems, was simple: a massive forward attack by the war elephants would create gaps in the Roman lines, which would be exploited by the infantry, supported by the cavalry.

Rather than arranging his forces in the traditional manipular lines, which put the velites, principes, and triarii in succeeding lines of 500 men groups, Scipio instead put the maniples in a chequer pattern, with his elite heavy infantry in diagonals. This was done to match the length of the Carthaginian line, but also as a strategem against the war elephants. When the Carthaginian elephants charged, they found well laid traps before the Roman position, and were greeted by Roman trumpeters which drove many back out of confusion and fear. In addition, many elephants were goaded harmlessly through the loose ranks by the velites and other skirmishers. Roman javelins were used to good effect, and the sharp traps caused further disorder among the elephants. Many of them were so distraught that they charged back into their own lines. The Roman infantry was greatly rattled by the elephants, but Massinissa's Numidian and Laelius' Roman cavalry began to drive the opposing cavalry off the field. Both cavalry commanders pursued their routing Carthaginian counterparts, leaving the Carthaginian and Roman infantries to engage one another. The resulting infantry clash was fierce and bloody, with neither side achieving local superiority. The Roman infantry had driven off the two front lines of the Carthaginian army and in the respite, took an opportunity to drink water. The Roman army was then drawn up in a long line one soldier deep and then marched towards Hannibal's veterans, who had not yet taken part in the battle. The final struggle was bitter, and only won when the allied cavalry rallied and returned to the battle field. Charging the rear of Hannibal's army, they caused what many historians have called the "Roman Cannae."

Many Roman aristocrats, especially Cato, expected Scipio to raze that city to the ground after his victory. However, Scipio dictated extremely moderate terms in contrast to an immoderate Roman Senate. With Scipio's consent, Hannibal was allowed to become the civic leader of Carthage, which the Cato family did not forget. In contrast to his moderation towards the Carthaginians, he was cruel towards Roman and Latin deserters: the Latins were beheaded and the Romans crucified.

[edit] Return to Rome

Scipio was welcomed back to Rome in triumph with the agnomen of Africanus. He refused the many further honours which the people would have thrust upon him such as Consul and Dictator for life. In the year 199 BC, Scipio was elected Censor and for some years afterwards he lived quietly and took no part in politics.

In 193 BC, Scipio was one of the commissioners sent to Africa to settle a dispute between Massinissa and the Carthaginians, which the commission did not achieve. This may have been because Hannibal, in the service of Antiochus III of Syria, might have come to Carthage to gather support for a new attack on Italy. In 190 BC, when the Romans declared war against Antiochus III, Publius offered to join his brother Lucius Cornelius Scipio Asiaticus if the Senate entrusted the chief command to him. The two brothers brought the war to a conclusion by a decisive victory at Magnesia in the same year.

[edit] Retirement

Scipio's political enemies, led by Marcus Porcius Cato the Elder, gained ground. When the Scipiones returned to Rome, two tribunes prosecuted (187 BC) Lucius on the grounds of misappropriation of money received from Antiochus. As Lucius was in the act of producing his account-books, his brother wrested them from his hands, tore them in pieces, and flung them on the floor of the Senate house. Publius then allegedly asked the courts why they were concerned about how 3,000 Talents had been spent and apparently unconcerned about how 15,000 Talents were entering the state coffers (the tribute that Antiochus was paying Rome after his defeat by Lucius). This high-handed act shamed the prosecution, and it appears that the case against Lucius was dismissed, though Lucius would again be prosecuted, and this time convicted, after the death of Publius.

Africanus himself was subsequently (185 BC) accused of having been bribed by Antiochus. By reminding the people that it was the anniversary of his victory at Zama, he caused an outburst of enthusiasm in his favor. The people crowded round him and followed him to the Capitol, where they offered thanks to the gods and begged them to give Rome more citizens like Africanus. Despite the popular support that Publius commanded, there were renewed attempts to bring Africanus to trial, but these appear to have been deflected by his future son-in-law, Tiberius Sempronius Gracchus [1]. It is supposedly in gratitude for this act that Africanus betrothed his youngest daughter Cornelia Africana Minor (then aged about 5) to Gracchus, several decades her senior. (However, no contemporaneous references to this event exist; what is known that Gracchus did marry Cornelia, aged about 18, in 172 BC).

Africanus retired to his country seat at Liternum on the coast of Campania. He lived there for the rest of his life, revealing his great magnanimity by attempting to prevent the ruin of the exiled Hannibal by Rome. He died probably in 183 BC (the actual year and date of his death is unknown) aged about 53. His death is said to have taken place under suspicious circumstances, and it is possible that he either died of the lingering effects of the fever contracted while on campaign in 190 BC, or that he took his own life for causes unknown. He is said to have demanded that his body be buried away from his ungrateful city, and the Emperor Augustus is said to have visited his tomb in Liternum more than 150 years later. However, it is not certain that he was actually buried at Liternum, and no contemporary accounts of his death or funeral exist.

Ironically, his great rival Hannibal died in Bithynia in the same year or shortly thereafter, also an exile (albeit far from his native city and not by his own decision), pursued and harassed to the end by Romans such as [[Flaminius|Titus Quinctius Flaminius].]

[edit] Lost Sources

Scipio is said to have written his memoirs in Greek, but those are lost (perhaps destroyed) along with the history written by his elder son and namesake (adoptive father of Scipio Aemilianus) and his Life by Plutarch. As a result, contemporaneous accounts of his life, particularly his childhood and youth, are virtually non-existent. Even Plutarch's account of Scipio's life, written much later, has been lost. What remains are accounts of his doings in Polybius, Livy's Histories (which say little about his private life), supplemented with the surviving histories of Appian and Cassius Dio, and the odd anecdote in Valerius Maximus. Of these, Polybius was the closest to Scipio Africanus in age and in connections, but his narrative may be biased by his friendship with Scipio's close relatives.


[edit] Scipio Africanus and Alleged Pederasty

This section incorporates statements made without any supporting proof in contemporary writings, or without any citations to scholarly literature. Please expand and/or edit, with relevant citations.

Scipio Africanus has been alleged to have been an occasional paederast[citation needed], but no such references exist in the histories of Polybius (a near-contemporary, who lived with his brother-in-law Aemilius Paullus and his adoptive grandson Scipio Aemilianus), those of Livy (fl 64/59 BC - 17 AD)[1], Appius, or any other Roman or Greek history written in the next few decades to two centuries after his death.

The only assertion made about Scipio's alleged pederasty or homosexuality comes from a Roman commentator writing in the 1st century AD, nearly 200 years after his death. One Baxtero Putorius, commentator and essayist, used evidence of Scipio's known love for Greek culture and lifestyle (so disdained by Cato the Censor) to accuse Scipio of homosexuality.

It is possible that Baxtero Putorius used Scipio's known friendship since childhood with Gaius Laelius (his second-in-command in Spain and Africa) and his known love for Greek culture and lifestyle (particularly his non-Roman style of wearing his toga) to accuse Scipio of homosexuality. However, close friendships between adult males were not uncommon in the classical world; some of them became sexual or sexually-tinged, others remained platonic but intensely emotional. What is known about Scipio and Laelius is that they were friends from childhood, that Laelius remained with Scipio throughout his military career and for some years after his return to Rome (with Scipio supporting Laelius's political career through a praetorship and an initial unsuccessful campaign for the consulship). However, the two appeared to fall out around 190 BC, after Laelius had been elected consul with Scipio's younger brother. Laelius, who came from a relatively poor and an obscure family, wanted the glory and riches of the forthcoming campaign against Antiochus The Great; Scipio wanted that glory for his younger brother Lucius Cornelius Scipio (the future Asiaticus). The Senate preferred Laelius for his greater experience in command, and Scipio (by then, Princeps Senatus) offered to then serve as his brother's legate. This swung the Senate over, and command was given to Lucius. Scipio may have advised his brother during the campaign, but was ill (whether by design or ill-luck) during the Battle of Magnesia, so the glory went solely to Lucius, who received the agnomen of Asiaticus. Little is known of the subsequent relationship between Scipio and Laelius.

Interestingly, Scipio's adoptive grandson Scipio Aemilianus (consul in 147 BC, and censor in 142 BC) and Laelius's own son Gaius Laelius Sapiens (consul in 140 BC) were close friends; the younger Laelius served apparently as a source on both the famous Scipios for the historian Polybius, and indirectly (via his own son-in-law) as a source for Cicero, notably for "The Dream of Scipio" (full text online or as download from Project Gutenberg), otherwise known as "On Friendship" or "De Amicita".

In retirement (circa 185-183 BC), Scipio Africanus is said to have lived with his wife Aemilia Paulla, his four children, and a varied collection of attendants, catamites and veterans (whom he employed on his estate).[citation needed]. However, no historical evidence exists that Scipio was a pederast, or that he was homosexual (or even bisexual).


[edit] Scipio's Promiscuity As Related by Roman Historians

The Roman historian Valerius Maximus, writing in the first century AD, alleged that Scipio Africanus had a weakness for beautiful women[2], and knowing this, some of his soldiers presented him with a beautiful young woman captured in New Carthage. (She turned out to be the fiancee of an important Iberian chieftain, and Scipio chose to act as a general and not an ordinary soldier in restoring her, virtue and ransom intact, to her fiance). (For a fuller account of this story in Livy, Roman History, XXVI, 50, see an online extract of the narrative here here).

According to Valerius Maximus, Scipio had a dalliance circa 191 BC with one of his own serving girls, which his wife magnaminously overlooked.[3] It is not clear from the account whether the serving girl was very young (i.e. in her early teens or younger), or was simply of humble station and younger than the general. The affair, if it lasted from circa 191 BC to Scipio's death 183 BC, might have resulted in issue (not mentioned); what is mentioned is that the girl was freed by Aemilia Paulla after Scipio's death and married to one of his freedmen. This account is only found in Valerius Maximus (Memorable Deeds and Sayings 6.7.1-3. L) writing in the 1st century AD, i.e. some decades after Livy. If this is correct, clearly Scipio did not hesitate to sleep with his female slaves, like so many other Roman masters. (It should be noted however that Valerius Maximus is hostile to Scipio Africanus in other matters such as his frequent visits to the temple of Jupiter Capitolinus, which Maximus saw as "fake religion.") [4] Plutarch (a Greek historian writing about Roman morality) saw similar conduct not as an example of a husband's immorality, but rather of a husband seeking to spare his wife his debauchery. Modern commentators might see the matter differently.

[edit] Marriage and issue

With his wife Aemilia Paulla (also called Aemilia Tertia), daughter of the consul Lucius Aemilius Paullus who fell at Cannae and sister of another consul Lucius Aemilius Paulus Macedonicus, he had a happy and fruitful marriage. Aemilia Paulla had unusual freedom and wealth for a patrician married woman, and she was an important role model for many younger Roman woman, just as her youngest daughter Cornelia, Mother of the Gracchi, would be an important role model for many Late Republican Roman noblewomen, including allegedly, the mother of Julius Caesar. Despite his marriage, Scipio allegedly had an eye for beautiful young people - men and women - or so later historians claim.

At his death, Scipio Africanus had two living sons. Both rose to become praetors in 174 BC, but took no further part in public life; both died unmarried, relatively young. Publius, the elder son and heir, adopted his first cousin — Aemilius Paullus (b. 185 BC) as Publius Cornelius Scipio Aemilianus (also known as Scipio Aemilianus Africanus) well before the Battle of Pydna in 168 BC.

Scipio and Aemilia Paulla also had two surviving daughters. The elder, Cornelia, married her second cousin Publius Cornelius Scipio Nasica Corculum (son of the consul of 191 BC who was himself son of Scipio's elder paternal uncle Gnaeus Cornelius Scipio Calvus). Scipio Nasica rose to many of the dignities enjoyed by his late father-in-law, and was noted for his staunch (if ultimately futile) opposition to Cato the Censor over the fate of Carthage from about 157 to 149 BC. They had at least one surviving son (of whom more below).

The younger daughter was more famous in history; Cornelia Africana, the young wife of the elderly Tiberius Gracchus Major or Tiberius Sempronius Gracchus, tribune of the plebs, praetor, then consul 177 (then censor and consul again), became the mother of 12 children, the only surviving sons being the famous Tiberius Gracchus and Gaius Gracchus. All three surviving children of this union were ill-fated; the brothers Gracchi died relatively young, murdered or forced to commit suicide by more conservative relatives. The eldest child and only surviving daughter, Sempronia, was married to her mother's first cousin (and her own cousin by adoption) Scipio Aemilianus Africanus. The couple had no children, and Sempronia grew to hate her husband after he condoned the murder of her brother Tiberius in 132 BC. Scipio's mysterious death in 129 BC, at the relatively young age of 56, was blamed by some on his wife, although speculation exists that a young homosexual lover may have been to blame.[citation needed]

Scipio's only descendants living through the late Republican period were his elder daughter Cornelia and her husband Scipio Nasica. Another descendant was the grandchild to Gaius Gracchus, who was Fulvia Flacca Bambula, who married Roman Triumvir Mark Antony.

The son-in-law became consul (abdicating or resigning), censor, Princeps Senatus and died as Pontifex Maximus. The second Scipio Nasica's son and descendants all became increasingly conservative, in stark contrast to the father and grandfathers.

Scipio Africanus's eldest grandson Publius Cornelius Scipio Nasica Serapio became consul in 138, murdered his own cousin Tiberius Sempronius Gracchus (163–132 BC) in 132. Scipio Nasica Serapio was sent to Asia Minor by the Senate to escape the wrath of the Gracchi supporters, and died mysteriously there.

His son, the fourth Scipio Nasica, was even more conservative, and rose to be consul in 112 BC. This Scipio Nasica's sons became praetors only shortly before the Marsic or Social War (starting 91 BC). However, a grandson (adopted into the plebeian-noble Caecilii Metelli) became the Metellus Scipio who allied himself with Pompey the Great and Cato the Younger, and who opposed Julius Caesar. Metellus Scipio was the last Scipio to distinguish himself militarily or politically.

None of Scipio's descendants, apart from Scipio Aemilianus—his wife's nephew who became his adoptive grandson—came close to matching his political career or his military successes.

It is not clear how the consul Publius Cornelius Scipio Salvito (a former husband of Scribonia, second wife of Octavian aka Augustus Caesar, and mother of his only legitimate child Julia the Elder) is related to Scipio Africanus.

[edit] Roman opinions

He was a man of great intellectual culture who could speak and read Greek, and wrote his own memoirs in Greek. He also enjoyed the reputation of being a graceful orator.

His Greek interests, however, raised much opposition by the conservatives of Rome, led by Cato the Elder who felt that Greek influence was destroying old Roman culture and making the Roman men effeminate. One eminent commentator and essayist of the 1st century AD, Baxtero Putorius, used this trait to accuse Scipio of homosexuality and there is some evidence that he kept catamites at his villa in retirement. This aspect of his life was ruthlessly suppressed, however, and Victorian historians consistently failed to mention it because of their strict, if now somewhat dated, moral code.

There was a belief that he was a special favourite of heaven and actually communicated with the gods. It is quite possible that he himself honestly shared this belief. However, the strength of this belief is evident, even a generation later when his adopted grandson, Publius Aemilianus Scipio was elected to the consulship from the office of tribune. His rise was spectacular and letters survive from soldiers under his command in Hispania show that they believed that he possessed the same abilities as his grandfather. The elder Scipio was a spiritual man as well as a soldier and statesman, and was a priest of Mars. The ability which he is supposed to have been possessed of, is called by the old name, "second sight", and he is supposed to have had prescient dreams in which he saw the future.

Livy describes this belief as it was perceived then, without his opinion; however Polybius who was the friend of Publius Aemilianus Scipio, describes his doubts as to this belief instead saying there is no such thing. But in so doing, he felt it necessary to address this aspect of the popular Scipio legend as he perceived it. To his political opponents, he was often harsh and arrogant, but towards others singularly gracious and sympathetic. According to Gellmus, his life was written by Oppius and Hyginus, and also, it was said, by Plutarch. He often visited the temple of Jupiter and made offerings there.

He appears in Cicero's De Republica and De Amicitia, and in Silius Italicus's Punica

[edit] Legacy

[edit] Military

Scipio is considered by many to be one of Rome's greatest generals; he never lost a battle. Skillful alike in strategy and in tactics, he had also the faculty of inspiring his soldiers with confidence. According to the story, Hannibal, who regarded Alexander as the first and Pyrrhus as the second among military commanders, confessed that had he beaten Scipio he should have put himself before either of them—though this particular story was probably fabricated by Livy at a later date. Metellus Scipio, a descendant of Scipio's commanded legions against Julius Caeser in Africa until his defeat at the battle of Thapsus in 49 B.C. Popular superstition was that only a Scipio could win a battle in Africa, so Julius Caeser assigned a distant relative of Metellus's to his staff in order to say that he too had a Scipio fighting for him.

[edit] Music

The exploits of Scipio inspired George Frideric Handel to write the opera Scipio, the march from which remains the regimental slow march of the British Grenadier Guards.

[edit] Renaissance literature and art

The Dream of Scipio, National Gallery.
The Dream of Scipio, National Gallery.

Scipio is the hero of Petrarch's Latin epic Africa. 'The Continence [i.e. moderation] of Scipio' was a stock motif in exemplary literature and art [5], as was the 'Dream of Scipio', portraying his allegorical choice between Virtue and Luxury [6]. The Continence of Scipio, depicting his clemency and sexual restraint after the fall of Carthago Nova, was an even more popular subject. Versions of the subject were painted by many artists from the Renaissance through to the 19th century, including Andrea Mantegna and Nicholas Poussin.

[edit] Film

Shortly before Italy's invasion of Ethiopia, Benito Mussolini commissioned an epic film depicting the exploits of Scipio. Scipione l'africano, written by Carmine Gallone, won the Mussolini Cup for the greatest Italian film at the 1937 Venice Film Festival.

[edit] Undiscovered Resting Place of Scipio Africanus

Archaeology has not yet determined the resting place of Scipio Africanus. The Tomb of the Scipios has been discovered and is open to the public, but it is not believed that Scipio Africanus was interred there. The possibility exists that he was returned to Rome and laid to rest there in a still undiscovered crypt. Livy says in his "History of Rome" that statues of Scipio Africanus, Lucius Scipio and the Roman poet Ennius (a friend of the family) were present at the Tomb of the Scipios when he visited it.

[edit] Literature

[edit] Notes

P·CORNELIVS·P·F·L·N·SCIPIO·AFRICANVS in English is "Publius Cornelius Scipio Africanus, son of Publius, grandson of Lucius"

  1. ^ Livy, History of Rome, XXXVIII , 53

[edit] See also

[edit] References

For the military achievements of Scipio see:

Online sources include:

  • John Sloan, Scipio Africanus, Publius Cornelius, (The Elder) (237 - 183 BC), son of Publius Cornelius Scipio, from the Xenophon website. N.d. Available at <http://www.xenophon-mil.org/milhist/rome/scipio.htm>. Retrieved 30 March 2007. Contains an assessment of Scipio's character, his military and political skills, and how historians viewed him.


Preceded by
Quintus Caecilius Metellus and Lucius Veturius Philo		 Consul of the Roman Republic
with Publius Licinius Crassus Dives
205 BC		 Succeeded by
Marcus Cornelius Cethegus and Publius Sempronius Tuditanus
Preceded by
Marcus Porcius Cato and Lucius Valerius Flaccus		 Consul of the Roman Republic
with Tiberius Sempronius Longus
194 BC		 Succeeded by
Lucius Cornelius Merula and Aulus Minucius Thermus

This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.

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