San Diego Free Speech Fight

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By the beginning of the 20th-century, two decades of confrontation between working people and their employers had caused suspicion and animosity both within, and against the working class. Striking workers had taken militant action which culminated in the Haymarket Affair in Chicago; the great railway strike of 1886 was crushed, destroying the Knights of Labor, coincidental with the birth of the conservative American Federation of Labor. In the western United States the Western Federation of Miners (WFM) inherited the mantle of militant unionism, challenging capital in strikes from Cripple Creek to Canada. Many communities sought to limit the spread of union philosophy by revoking rights granted by the Constitution, particularly the freedom of speech granted by the First Amendment.

In 1905 the WFM and other unions, together with socialist, and anarchist groups met in Chicago to form the Industrial Workers of the World (IWW) in what came to be called the "first continental congress of the working class." The immediate purpose of the IWW was to unite all working people into one worldwide union, regardless of color, creed, sex, skill, or national origin. The ultimate goal was abolition of the wage system.

Championing such a direct challenge to capital, members of the IWW faced persecution and prejudice throughout the North American continent, and beyond. The Wobblies, as IWW members were called, frequently engaged in soapboxing, a method of public speaking which made use of any convenient object for a speaker's platform, including a simple wooden box. The IWW orators spoke to workers about bosses, corruption, exploitation, and the unfairness of the capitalist system. In many cities, from Pennsylvania to California, IWW members found their right to public speech interfered with by local ordinance or police harassment. Thus began the free speech fights of the IWW.

One of the most brutal and significant of the free speech fights occurred in the Stingaree neighborhood of San Diego, home to the city's "undesirables." The San Diego Common Council had passed an ordinance to curb Wobbly soapbox orations, resulting in the San Diego Free Speech Fight in which the IWW clashed with law enforcement and vigilantes who were incited to violence by local newspapers.

Contents 1 Industrial Workers of the World (I.W.W.) before the Free Speech Fight 2 Events leading to the San Diego Free Speech Fight 3 Opposition to Ordinance 4623 4 Jail Conditions and Civil Disobedience 5 Vigilantes 6 Emma Goldman and Ben Reitman 7 San Diego Free Speech Fight in Song 8 Sources:

[edit] Industrial Workers of the World (I.W.W.) before the Free Speech Fight

From approximately 1906, the San Diego General Membership Branch of the IWW focused on various small industries, including cigar making and lumber. In 1910 the IWW attempted to organize Mexican workers of the San Diego Consolidated Gas and Electric Company. A successful strike led to the formation of a public service union, which was disbanded when many of the Mexican workers left to participate in the Mexican Revolution.

[edit] Events leading to the San Diego Free Speech Fight

According to the I.W.W., the San Diego Free Speech Fight began on February 1, 1912, but confrontation with the old San Diegan guard began as early as 1910. On November 10, 1910, Local 13 of the I.W.W. held a meeting to celebrate the martyrs of the Chicago Haymarket Riot of 1887. The police closed down the meeting place, Germania Hall, before the event could take place and attempted to prevent it. In response, the I.W.W. took their campaign to the streets and began their “soapbox” free speech campaign. Afterwards, the Wobblies who took the soapbox were jailed, “fingerprinted, photographed in jail and then released” (Miller 215-216).

In response to the Germania Hall incident, the I.W.W. shifted their efforts to a form of soapbox oratory in order to win over a diverse part of the working class spectra, focusing on gaining converts through their speeches. The fifty members of the I.W.W. refocused their efforts to Heller’s Corner at E Street and 5th, in the center of the Stingaree. The Stingaree contained a mélange of ethnic groups: ranging from whites, white immigrant, blacks, Mexicans, and Chinese, most of which were members of the working class. The Stingaree and its Heller’s Corner were symbolic hubs for the San Diegan prejudices against different races and “lower” classes. The Stingaree was home to everything different and unknown that went against the “mission” ideal in San Diego, including: saloons, shops, cheap hotels, gambling houses, opium dens and prostitutes. The one-square block at the corner of Fifth and E Street was home to more than just debauchery, as it also was the central location for a variety of “soapbox orators” including the Salvation Army, Socialists, Holy Rollers, and the Single Taxers. The situation was relatively peaceful and there were no violent run-ins with the police, until after the Germania Hall incident (Miller 188).

The free speech fight officially began on January 8, 1912, when the San Diego Common Council passed Ordinance No. 4623, which called for a restricted zone of 49-square blocks (more than which was requested by San Diegans) in the middle of San Diego, basically encompassing all of “soapbox row.” The ordinance came as a result of a recommendation given by the San Diego Grand Jury and a petition signed by eighty-five prominent citizens and property owners who had hoped to prohibit free speech in a seven-square block zone. The meetings blocked traffic, it was officially argued, and that necessitated an ordinance for “the immediate preservation of the public peace, health, and safety and one of emergency.” (Miller 216). The initial punishment for violating the ordinance was punishable by a 25 to 100 dollar fine and/or a thirty day prison sentence. Prior to passage of the ordinance, the Wobblies, Single Taxers, and Socialists had signed a 250 person petition in which they called for an allowance of unrestricted free speech. This effort countered the petitions previously submitted by the San Diego Grand Jury and the high powered San Diegan citizens, but to no avail.

There was a period of uncertainty, during which the council delayed its decision. The council may have simply been searching for affirmation from the general public in order to avoid widespread conflict and dismay throughout the city. Some council members “believed that a referendum would show that the majority of San Diegans favored speaking anywhere at anytime” (Miller 218).

The council finally found a reason to pass the ordinance on the evening of January 6, 1912. The Socialists and Single Taxers were holding a soapbox event on the streets when an off-duty constable and real estate man, R.J. Walsh drove his car into a crowd at the closed-off soapbox row. With his horn blaring, he attempted to disrupt the orators. His car was mobbed and its tires were slashed. The police intervened and two days later the San Diego Common Council passed Ordinance 4623 with an emergency clause that called for the immediate cessation of public free speech rights, sidestepping the customary twenty day implementation wait period. The free speech fight had officially begun.

[edit] Opposition to Ordinance 4623

The California Free Speech League was created on January 16, 1912, with the support of Socialists, Wobblies, church groups, the AFL and other trade unions. The League attempted to take a legal stand against the free speech restrictions by holding up the Constitution and defending the rights non-property owning peoples. The League also hired E.E. Kirk as an attorney to provide some legal leverage against the law and its enforcement.

After the passage of free speech restrictions, the Wobblies and other groups began testing the ordinance. At a typical I.W.W. street meeting the police left the Wobblies undisturbed and merely relegated themselves to traffic and pedestrian direction. Indeed the Wobblies and the Socialists believed that they had already won back their free speech rights. But law enforcement was simply adhering to a generally accepted 30-day grace period after the ordinance was enacted. Once the grace period was over, forty-one people were arrested during a parade and demonstration consisting of 5,000 protesters. Those arrested were jailed for twenty-four hours, held initially on a misdemeanor charge. But the prosecutors decided the violators had conspired to break the law, and thus tried the prisoners under a felony charge of conspiracy. The Wobblies and other soapbox speakers then moved their orations out of the restricted zone. But the council passed an ordinance which gave police the ability to arrest anyone that disrupted traffic throughout San Diego.

[edit] Jail Conditions and Civil Disobedience

The increase in arrests led to the rapid filling of the San Diego jails, causing overcrowding and the rapid decline of prison conditions, increasing Wobbly anger toward law enforcement. The reports about jail conditions were conflicting, but the general trend seems to show that the Wobblies and other pro-free speech detainees were treated badly. The jails filled up so quickly that the police used their sobering rooms or drunk tanks for housing inmates. These tanks had no beds and the arrested were forced to sleep on vermin infested concrete floors. Moreover, police brutality and aggression were rampant, while beatings and other abuses were relatively common throughout the ordeal. For example, one older man in the drunk tank was repeatedly struck in the groin over a period of days until he finally died.

Of course, these events coincided with the plan of the Free Speech League to “glut the jails and then to demand individual jury trials which would clog the courts and bring the legal machinery to a standstill” (Shanks 29). This especially appealed to the I.W.W., so much so that they called for 20,000 Wobblies to converge on San Diego in order to bring the system to a halt. There were 50 members of local 13 in 1912, but roughly 5,000 Wobblies came to San Diego to participate in the free speech fight. District Attorney Utley tried to offer a compromise to the Wobblies, promising to free the men originally arrested for conspiracy if the I.W.W. ceased its public speaking in the restricted zone. The I.W.W. declined the offer on principle even through its attorney, E.E. Kirk, recommended that they accept the compromise. The arrests continued. The I.W.W. then protested against the detainment and the prison conditions in front of the city jail. Five thousand protesters turned out, and the police indiscriminately blasted people, including women and children, with fire hoses.

[edit] Vigilantes

The increase in arrests left Police Chief Keno Wilson with a dilemma; he wanted to punish the protestors, but simultaneously faced overcrowded jails and stockades. After local newspapers began editorializing vociferously against the protesters and their tactics, groups of vigilantes began transporting arrested Wobblies and free speakers to the county line. The vigilantes began patrolling trains that were inbound from the north, and would grab Wobblies and invited speakers before they could get to the city. The vigilantes then proceeded to “reeducate” the speakers on patriotism as this brutal first hand account notes: “They were drunk and hollering and cursing the rest of the night. In the morning they took us out four or five at a time and marched us up the track to the county line… where were forced to kiss the flag and then run a gauntlet of 106 men, every one of which was striking at us as hard as they could with their pick ax handles. They broke one man’s leg, and everyone was beaten black and blue, and was bleeding from a dozen wounds” (Miller 225). These disturbing incidents occurred quite frequently, but there was no significant outcry from the middle class citizens of San Diego.

The state of California finally intervened, as Governor Hiram Johnson was flooded with demands for an inquiry into the arrests and vigilantism in San Diego. Governor Johnson sent Colonel Weinstock to act as an investigative commissioner. By all accounts Weinstock was an impartial judge of situation, and he concluded that the arrests and free speech restrictions were unlawful, but that the Wobblies were wrong in their pursuance of an activist stance. Moreover, Weinstock likened the situation to Czarist Russia and suggested the attorney general take action, but he did not. Although Weinstock’s presence caused a temporary cessation in violence, the situation was once again aroused when Joseph Mikolash, a Wobbly, was killed by police in the I.W.W. headquarters in San Diego. The Wobblies reportedly employed firearms against the police in the incident, which led to the discovery of a small arms cashe in the I.W.W. headquarters. This increased the public’s hostility toward the I.W.W. and toward Weinstock’s report, which had defended the Wobblies' constitutional right to free speech.

[edit] Emma Goldman and Ben Reitman

The famous anarchist Emma Goldman and her manager/lover, Ben Reitman, came to San Diego to give her speech “An Enemy of the People” on May 15, 1912. When the two arrived at the train station the same women that allegedly needed protection from the soapbox orators yelled “Give us that anarchist; we will strip her naked; we will tear out her guts” (Miller 194). Mayor of San Diego James E. Wadham offered a warning, but no help to the two activists. Reitman was abducted by vigilantes from his hotel room and was forced to endure hideous torture. He later recalled, “With a lighted cigar they burned the letters I.W.W. in my buttocks; then they poured a can of tar over my head and, in the absence of feathers, rubbed sage-brush on my body. One of them attempted to push a cane into my rectum. Another twisted my testicles. They forced me to kiss the flag and sing The Star-Spangled Banner” (Miller 195). Reitman had not been a member of the IWW, although he was a supporter. At risk of a similar fate, Emma Goldman returned to Los Angeles.

By the fall of 1912, the soapbox row had been abandoned. The vigilantes ended their terror campaign, for they had brutalized, driven out, or-- some believe-- possibly murdered anyone who stood up for the right of free speech in San Diego. This was quite a different result from what the IWW had experienced in its other free speech fights around the country. The Wobblies didn't return to San Diego until 1914.

[edit] San Diego Free Speech Fight in Song

From the 11 Jul 1912 edition of the IWW's Little Red Songbook, the first stanza of We're Bound For San Diego :

In that town called San Diego when the workers try to talk,
The cops will smash them with a sap and tell them "take a walk",
They throw them in a bull pen and they feed them rotten beans,
And they call that "law and order" in that city, so it seems.

More about the song [external link]: ([1]).

[edit] Sources:

Mike Davis, Kelly Mayhew, and Jim Miller, Under the Perfect Sun: The San Diego Tourists Never See (New York: The New Press, 2003), 169-97.

Kevin Starr, Endangered Dreams: The Great Depression in California (Oxford: Oxford University Press, 1996), ch. 2.

Rosalie Shanks, "THE I.W.W. FREE SPEECH MOVEMENT: SAN DIEGO, 1912," Journal of San Diego History 19, no. 1 (1973): 25-33.

Grace L. Miller, "THE I.W.W. FREE SPEECH FIGHT: SAN DIEGO, 1912," Southern California Quarterly 54, no. 3 (1972): 211-238.

Richard Steven Street, Beasts of the Field: A Narrative of California Farmworkers, 1769- 1913 (Stanford, Calif.: Stanford University Press, 2004), ch. 24.

http://www.iww.org/culture/articles/DJones1.shtml