Religious prostitution

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Religious prostitution is the practice of having sexual intercourse (with a person other than one's spouse) for a religious purpose. A woman engaged in such practices is sometimes called a temple prostitute or hierodule, though modern connotations of the term prostitute cause interpretations of these phrases to be highly misleading.

Contents 1 Antiquity 2 Central America 3 India 4 Recent Western occurences 5 See also

[edit] Antiquity

It was revered highly among Sumerians and Babylonians. In ancient sources (Herodotus, Thucydides) there are many traces of hieros gamos (holy wedding), starting perhaps with Babylon, where each woman had to reach, once a year, the sanctuary of Militta (Aphrodite or Nana/Anahita), and there have sex with a foreigner, as a sign of hospitality, for a symbolic price.

A similar type of prostitution was practiced in Cyprus (Paphos) and in Corinth, Greece, where the temple counted more than a thousand prostitutes (hierodules), according to Strabo. It was widely in use in Sardinia and in some of the Phoenician cultures, usually in honour of the goddess ‘Ashtart. Presumably by the Phoenicians^{[citations needed]}, this practice was developed in other ports of the Mediterranean Sea, such as Erice (Sicily), Locri Epizephiri, Croton, Rossano Vaglio, and Sicca Veneria. Other hypotheses^[specify] concern Asia Minor, Lydia, Syria and Etruscans.

It was common in Israel too, but some prophets, like Hosea and Ezekiel, strongly fought it; it is assumed that it was part of the cults of Canaan, where a significant proportion of prostitutes were male (roughly the same proportion as there were men in society at large, about 50%).^{[citations needed] [specify]} speculates that the Canaanite peoples had a system of religious prostitution, inferring from passages such as Genesis 38:21, where Judah asks Canaanite men of Adulam "Where is the harlot, that was openly by the way side?". The Hebrew original employs the word "kedsha" in Judah's question, as opposed to the standard Hebrew "zonah". The word "kedsha" is derived from the root KaDeSh, which signifies uniqueness and holiness; thus it (according to his speculation) possibly represents a religious prostitute. Another speculation, by ^[specify], is that the same rootword for 'holiness', KaDeSh, is used to express lasciviousness, being that both holiness and promiscuity can be described as 'separate', which is the concrete meaning of that root word. As a side point, it is known that part of Ammonite tradition, a bride would sit at the gates of a town before the wedding, and sleep with whomever came to the city.^{[citation needed]}

^[specify] theorizes that the pagan priests called qedeshim (the masculine form of "qedsha") in the Torah regularly engaged in homosexual acts. Some^{[attribution needed]} hypothesize that the phrase "mahir kelev" (Deuteronomy 23:18-19), which literally means "the price of a dog", refers to the payment to a male prostitute. Male prostitutes in that time and place usually serviced men, not women. Moreover, Leviticus 18 contains a number of prohibitions regarding sexual relations with different people (some of them incestuous) that are thought to be relevant to Canaanite habits of religious prostitution inside family.

In Greece, Solon instituted the first Athenian brothels (oik`iskoi) in the 6th century BC, and with the earnings of this business he built a temple dedicated to Aphrodite Pandemia (or Qedesh), patron goddess of this commerce. The Greek word for prostitute is porne, derived from the verb pernemi (to sell), with the evident modern evolution. The procuring was however severely forbidden.^{[citations needed]}

[edit] Central America

Bernal Diaz del Castillo (16th century), in his The Conquest of New Spain, reported that the Mexica peoples regularly practiced pederastic relationships, and male adolescent sacred prostitutes would congregate in temples. The conquistadores, like most Europeans of the 16th century, were horrified by the widespread acceptance of sex between men and youths in Aztec society, and used it as one justification for the extirpation of native society, religion and culture, and the taking of the lands and wealth; of all customs of the Nahuatl-speaking peoples, only human sacrifice produced a greater disapproval amongst the Spaniards in Mexico. The custom died out with the collapse of the Aztec civilization.

[edit] India

The practice devadasi in Southern India, involving dedicating adolescent girls from villages in a ritual marriage to a deity or a temple, who then work in the temple and act as members of a religious order. Human Rights Watch claims that devadasis are forced at least in some cases to practice prostitution for upper-caste members[1]. Various state governments in India have enacted laws to ban this practice. They include Bombay Devdasi Act, 1934, Devdasi (Prevention of dedication) Madras Act, 1947, Karnataka Devdasi (Prohibition of dedication) Act, 1982, and Andhra Pradesh Devdasi (Prohibition of dedication) Act, 1988.[2]

[edit] Recent Western occurences

In the 1970s and early 1980s some religious groups were discovered practicing sacred prostitution as an instrument to recruit new converts. Among them was the alleged cult Children of God/The Family who called this practice "Flirty Fishing". They later abolished the practice due to the growing AIDS epidemic.^{[citations needed]}

[edit] See also

• Deuki
• Devadasi
• Hieros gamos
• Hierodule
• Prostitution
• Sex worker