Radical Reformation
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The Radical Reformation was a 16th century response to both the perceived corruption in the Roman Catholic Church and the expanding Protestant movement led by Martin Luther. Focused primarily on the peasant class of Germany and the Low Countries, the Radical Reformation birthed many Anabaptist groups throughout Christendom.
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[edit] Characteristics
Protestant Reformation |
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Unlike not only the Catholics, but also the more mainstream Evangelical (Lutheran), Reformed (Zwinglian and Calvinist) Protestant movements, the Radical Reformation generally abandoned the idea of the "Church Visible" as distinct from the "Church Invisible." Thus, the Church only consisted of the tiny community of believers, who accepted Jesus Christ and demonstrated this by adult baptism, called "believer's baptism". While the reformers wanted to substitute their learned elite for the learned elite of the Roman Catholic Church, the anabaptists rejected church authority almost entirely.
[edit] Early forms of Anabaptism
Early forms of the Radical Reformation were often millenarian, focusing on the imminent end of the world. This was particularly notable in the rule of John of Leiden over the city of Münster in 1535, which was ultimately crushed by the forces of the Catholic Bishop of Münster and the Lutheran Landgrave of Hesse. After the fall of Münster, several small groups continued to adhere to revolutionary Anabaptist beliefs. The largest and most important of these groups, the Batenburgers, persisted in various forms into the 1570s.
[edit] Later forms of Anabaptism
Later forms of Anabaptism were much smaller, and focused on the formation of small, separatist communities. Among the many varieties to develop were Mennonites, Amish, and Hutterites.
[edit] Other Radical Reformation movements
In addition to the Anabaptists, other Radical Reformation movements have been identified. Notably, George Hunston Williams, the great categorizer of the Radical Reformation, considered early forms of Unitarianism (such as that of the Socinians, and exemplified by Michael Servetus), and other trends that disregarded the Nicene christology still accepted by both Catholics, Orthodox, and the two larger protestant groups, as part of the Radical Reformation.
