Punic military forces

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The military forces of the Punic people are all military forces from the State of Carthage in North Africa and troops of Punic ethnicity after the destruction of Carthage in the Third Punic War. The polis Carthage had subdued a large region in the Maghreb, roughly resembling modern Tunisia, and controlled the coasts of Tripolitania and today's Morocco with bases along the rest of the Maghreb's shore. The remaining Numidian tribes of the Maghreb felt Carthage's influence during its heyday. However, with Roman support after the Second Punic War a short-lived united Numidian kingdom was established, taking over Carthage's former influence in the Maghreb with Punic know-how continuing to play an important role until the Roman conquest.a[›] Overseas the Punic people's conquests and political influence covered most of Sicily, Corsica, Sardinia and parts of the Iberian peninsulab[›]. Most records about Carthage's military are from conflicts in these regions. Contrary to the usual mode of warfare in Africa there was a stronger reliance on foreign mercenary forces for the land warfare while the fleet was manned with Africans.c[›] From the Sicilian Wars and the Punic Wars the records about these troops are almost exclusively from their respective enemies. However, we do know that in the Pyrrhic War Carthage's navy helped their Roman allies.

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[edit] Carthaginian military tradition

According to the historian A. Heuss:

"The central problem concerning Carthaginian political institutions is their relation to military aspects." ("Das zentrale Problem des karthagischen Staatslebens ist sein Verhältnis zum Militärwesen.")[1]

Carthage was founded by nobles from the Phoenician city of Tyre and from Cyprus. From the start it was a complete and independent city on a spot with favorable access to important resources such as clay and sea salt. Carthage in North Africa then became the cradle and center of the Punic state which spread across the Mediterranean. Carthage's military traditions showed its Phoenician roots and reflected native Lybian and Greek influences.

It has traditionally been argued that Carthage was a peaceful city of merchants or a brutal colonial power and both theories were rather dependent upon modern perceptions.[2] Almost all approaches towards Carthage have in common the fact that they do not look at Carthaginian policy-making as such, but rather its structure in a fundamental contrast to that of Rome.[3] However, the polis Carthage was over the course of several centuries the dominant power in the Western Mediterranean and could establish its symmachy over large territories which were also deeply influenced by the Punic culture. It played a very important role in the urbanization of Northern Africa, where the Punic language was to persist until the 5th century AD.[4]

The idea that mercantile business and warlike spirit are contradictory dates to the Age of Enlightenment and is generally not shared by ancient sources such as Vergil, who writes in Aeneid 1,444f. on Carthage: sic nam fore bello / egregiam et facilem victu per saecula gentem[5] Livy already points out that Carthage did house a body of professional soldiers until sometime after the Second Punic War. Other sourcs can be interpreted to refer to a high degree of military professionalism in the small Punic population whose constitution Aristotle groups along with those of Sparta and Crete. So there is an ongoing debate among historians about the extent of Carthage's military spirit.[6] It should be pointed out that the sources on the Punic forces are rare and not easily accessible because they are almost exclusively written by their opponents in war.[7]. Recently discovered inscriptions in Carthage seem to confirm the doubts raised by the lack of sources concerning members of the nobility in the trading business. The translation (which is, like all translations from the Punic, disputed in details) seems to group merchants among the people with little money, while owners of producing facilities are mentioned among those with more money. [1] Similar doubts were raised earlier because our only source on a Punic in the trading business is the play Poenulus and the Carthaginian presented there is a rather humble merchant. An important part of the Punic culture seems to have consisted in their devotion to the gods, and their well-known units, called Sacred Bands by our Greek sources, are regarded as the elite troops of their time. These consisted of infantry troops and cavalry units. The latter were formed by young nobles of the city devoting their life to military training.

[edit] Mercenaries in the forces of Carthage

The term 'mercenary' is in fact a little misleading and does not fully represent the unique Carthaginian arrangement that equally recruited subjects of Punic-ruled areas and foreigners. These units were mostly deployed in the expeditionary armies overseas, while in Africa Punic militias formed the backbone of the troops.

Units were generally segregated by ethnicity which was also a criteria for the respective specialisation. While within a unit communication in the native tongue was possible between the units Greek and Punic helped to establish communication. According to Polybius this enabled the insurgents during the Mercenary War, which is also the only recorded large mutiny of Carthage's troops, to communicate with each other on higher levels.

The reported causes for this conflict were that following the First Punic War against Rome, payment of the mercenaries was delayed for over a year. When finally arrangements for payment were made the mistrust between the mercenaries and their employer helped to kindle the war. The native African Lybians, the largest contingent of the 'mercenaries', objected to being paid last while their comrades had been shipped home. Fear had spread that this might be a trap of the Carthaginians to exterminate them without payment and save their silver, after having crippled their army of the specialized supportive arms units. The conditions for the payment were rejected, although their former commander, Gisco, had provided them with his own person and 500 other nobles as hostages to reassure them of Carthage's sincere and honest intentions. The mercenaries and supporting native insurgents began attacking Carthaginian targets and urging the Lybian natives to rise. According to our sources the war was conducted in a particularly brutal fashion and ended, after three years, with the total destruction of the mercenary and insurgent forces.

It is impossible to describe a typical make-up of Carthage's armies. However, the composition could broadly have included what was available around the Mediterranean: Balearic slingers, Greeks, Iberians, Celtic people(Gauls and Celtiberians), Italians, native Sicilian tribesmen, Black Africans, Numidians, Lybians and Lybophoenicians(also called Africans), Phoenicians and naturally Punics from Carthage and its external settlements.

[edit] Formation and structure

The Greek sources referred to the commander of Punic forces as strategos or boetarch. The former could at the same time also be a military governor and is known to have had the authority to sign treaties. In areas of conflict we find often dual command and not all of these strategoi seem to be concerned with governing provinces. It seems that Carthage's nobles could afford and were legally allowed to sustain their own armies. Furthermore we tend to find evidence that many individuals from the leading families of Carthage served in the military forces.

Noteably the hired units were deployed with their own command structure. As Carthage sent out specific recruiters who bargained contracts with each soldier/corps of soldiers it is possible that these also served as officers responsible for the integration of their units into the army. Polybius noted for the mercenary war that the mercenaries were told to ask their commanding officers for payment, what frustrated them to such an extend that they elected new ones. In the army payment was done per unit with subordinates responsible for the further distribution.

We have no written records of Carthage's military activities from the Punics, only from Greek and Roman writers and these are limited to a few wars.

[edit] Citations

  1. ^ Ameling, Walter Karthago: Studien zu Militär, Staat und Gesellschaft p. 7, quoting A. Heuss Die Gestaltung des römischen und karthagischen Staates bis zum Pyrrhuskrieg in: RuK, p. 114
  2. ^ Ameling, 2
  3. ^ Ameling, 3
  4. ^ Ameling, 2f
  5. ^ Ameling, 7
  6. ^ Ameling, 7
  7. ^ Ameling, Walter Karthago: Studien zu Militär, Staat und Gesellschaft ISBN 3-406-37490-5
  8. ^ Appian. The Numidian War §1 and §5. History of Rome: The Numidian War. Retrieved on January 15, 2006.

[edit] References

  • Luce, T.J. (tr.), Livy: The Rise of Rome, OUP, 1998
  • Lancel, Serge, Carthage: A History, Blackwell, 1997
  • Grant, Michael, The History of Rome, Weidenfield and Nicholson, 1993
  • Liddell Hart, B.H, Scipio Africanus, Da Capo, 1994
  • Matyszak, P, The Enemies of Rome, Thames & Hudson, 2004
  • Goldsworthy, A, The Punic Wars, Cassell & Co, 2000