Parable of the Mustard Seed
From Wikipedia, the free encyclopedia
The Parable of the Mustard Seed is a parable that according to the Gospels of Luke (Luke 13:18-19), Mark (Mark 4:30-32), Matthew (Matthew 13:31-32), and Thomas (Thomas 20) was told by Jesus. Possible Hebrew Bible parallels are Daniel 4:10-12, 4:20-22 and Ezekiel 17:22-23, 31:1-9.
The parable compares the Kingdom of Heaven to a mustard seed, which the parable says is the least among seed, yet grows to become a huge mustard plant that provides shelter for many birds. Much like the English saying Many an oak from a tiny acorn grows, and like the butterfly effect, the parable is usually interpreted as meaning that great things start from just tiny seeds of information, or from tiny actions[citation needed].
It might also be interpreted to foreshadow the kingdom of Heaven growing forth from the small actions of the historical Jesus in life[citation needed].
The Complete Gospels notes for Matthew 13:31: "The mustard seed's smallness was proverbial, but it hardly grows up to become a tree." and for Luke 13:19: "Jewish law prohibited the growing of mustard seed in a garden. Mustard is a shrub, not a tree." The Jesus Seminar, which produced the Complete Gospels, rated this saying as one of its 15 red sayings. John Dominic Crossan has proposed that this parable[1], and others, are intentionally provocative. He points out that in Mediterranean climates, such as Galilee, black mustard is a managed weed. It would be obvious to state that the Kingdom of God is like the mighty Lebanon cedar which also starts from a small seed, but instead Jesus says it's like the mustard weed. Does that mean the kingdom is something people try to control? Crossan claims this is part of the Historical Jesus' style, rather than taking literal quotes from the Bible and commenting on them, he uses parables to generate discussion about the topics which just happen to be part of the Bible. Crossan also points out that by teaching in parables, right from the start Jesus was open to interpretation, which he wouldn't have been if he merely taught sermons and directly told the people what to think and how to interpret the Bible. See also Parables of Jesus.
While often interpreted as being a happy prediction of the growth of the Christian church on earth, some scholars[2] believe that this parable and The Parable of the Leaven, which immediately follows it, are a related pair which predict not just growth but growth with attending corruption, here denoted by the birds. The birds may be seen as an undesirable new presence on the farm, since they would eat up any new seeds the man sows in this field. The birds, then, may be seen to represent false teachers making their home in the church, thus preventing the church from bringing forth much fruit.
[edit] References
- ^ For example, see PBS Frontline: From Jesus to Christ
- ^ The King James Study Bible published by Thomas Nelson Publishers
Parables of Jesus - edit |
---|
Assassin | Drawing in the Net | Empty Jar | Faithful Servant | Fig Tree | Friend at Night | Good Samaritan | Good Shepherd | Growing Seed | Hidden Treasure | Lazarus and Dives | Leaven | Lost Coin | Lost Sheep | Master and Servant | Mustard Seed | New Wine into Old Wineskins | Pearl | Pharisee and the Publican | Prodigal Son | Rich Fool | Sower | Strong Man | Talents | Tares | Ten Virgins | Two Debtors | Two Sons | Unjust Judge | Unjust Steward | Unmerciful Servant | Vine | Wedding Feast | Wicked Husbandmen | Wise and Foolish Builders | Workers in the Vineyard |