Origins of Opera

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The word "opera" means "work" in Italian (from the plural of Latin opus meaning "work" or "labour") suggesting that it combines the arts of solo and choral singing, declamation, acting and dancing in a staged spectacle. "Dafne" by Jacopo Peri was the earliest composition considered opera, as understood today. It was written around 1597, largely under the inspiration of an elite circle of literate Florentine humanists who gathered as the "Camerata". Significantly, Dafne was an attempt to revive the classical Greek drama, part of the wider revival of antiquity characteristic of the Renaissance. The members of the Camerata considered that the "chorus" parts of Greek dramas were originally sung, and possibly even the entire text of all roles; opera was thus conceived as a way of "restoring" this situation. "Dafne" is unfortunately lost. A later work by Peri, Euridice, dating from 1600, is the first opera score to have survived to the present day.

Peri's works, however, did not arise out of a creative vacuum in the area of sung drama. An underlying prerequisite for the creation of opera proper was the practice of monody. Monody is the solo singing/setting of a dramatically conceived melody, designed to express the emotional content of the text it carries, which is accompanied by a relatively simple sequence of chords rather than other polyphonic parts. Italian composers began composing in this style late in the 16th century, and it grew in part from the long-standing practise of performing polyphonic madrigals with one singer accompanied by an instrumental rendition of the other parts, as well as the rising popularity of more popular, more homophonic vocal genres such as the frottola and the villanella. In these latter two genres, the increasing tendency was toward a more homophonic texture, with the top part featuring an elaborate, active melody, and the lower ones (usually these were three-part compositions, as opposed to the four-or-more-part madrigal) a less active supporting structure. From this, it was only a small step to fully-fledged monody. All such works tended to set humanist poetry of a type that attempted to imitate Petrarch and his Trecento followers, another element of the period's tendency toward a desire for restoration of principles it associated with a mixed-up notion of antiquity.

The solo madrigal, frottola, villanella and their kin featured prominently in semi-dramatic spectacles that were funded in the last seventy years of the 16th century by the opulent and increasingly secular courts of Italy's city-states. Such spectacles, called intermedi, were usually staged to commemorate significant state events: weddings, military victories, and the like, and alternated in performance with the acts of plays. Like the later opera, an intermedi featured the aforementioned solo singing, but also madrigals performed in their typical multi-voice texture, and dancing accompanied by the present instrumentalists. The intermedi tended not to tell a story as such, although they occasionally did, but nearly always focused on some particular element of human emotion or experience, expressed through mythological allegory.

Another popular court entertainment at this time was the "madrigal comedy," later also called "madrigal opera" by musicologists familiar with the later genre. This, as can probably be guessed, consisted of a series of madrigals strung together to suggest a dramatic narrative.

In addition to opera in Italy, developing concurrently in the late 16th-early 17th centuries were the English masque and the French ballet au court, which were similar to the Italian intermedi in many respects. In both cases, the main difference apart from local musical style was a greater degree of audience (at this time, of course, the audience consisted only of invited nobles and courtiers) participation in the form of staged or processional dances. The English masque also featured a culminating "revel," in which the performers drifted into and cavorted with the audience. Opera was imported into both countries before the middle of the 17th century, where it fused with the local incipient genres. This led to the dominance of ballet in opera of the French tradition, while the thriving English tradition of incidental music, as well as the totalitarian Cromwell regime at mid-century, made it difficult for Italian-style opera to take hold there

In earlier times, music had been part of medieval mystery plays, with the composer of these best-known to modern audiences being Hildegard of Bingen. Whether these are to be regarded as possible progenitors of opera is highly debatable. At the time of their original performance, they were easily regarded as liturgical accretions. Such accretions to the generally prescribed system of chants were quite common, and the liturgical ceremony was itself dramatic to a degree, often featuring elaborate processions, to which the actions associated with liturgical drama may have been considered merely a minor addition. A new, 17th century form of religious drama, the oratorio did arise shortly after the advent of opera, though it owes at least as much to the (originally secular) non-dramatic recitative-aria form of the cantata.

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