Norman yoke

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The Norman yoke is a term that emerged in English Nationalist discourse in the mid-17th century. It was a shorthand phrase, useful for attributing the oppressive aspects of feudalism in England to the impositions of William I of England, his retainers and their descendants. The "Norman yoke" first appears in an apocryphal work^[1] published in 1642 during the English Revolution, under the title The Mirror of Justices; the book was a translation of a French work supposed to be of the late thirteenth century.^[2] In spite of the doubtful surroundings of the term's birth, it had enough of truth in it to be useful. Its presence, however, in an argument that purports to be historical can be a red flag to a cautious reader.

Frequently, critics following the Norman Yoke model would claim Alfred the Great or Edward the Confessor as models of justice. In this context, Magna Carta is seen as an attempt to restore pre-conquest English rights, even if only for the gentry. When Sir Edward Coke reorganised the English legal system, he was keen to claim that the grounds of English common law were beyond the memory or register of any beginning and pre-existed the Norman conquest. He did not use the phrase Norman Yoke however.

The idea of the Norman Yoke characterized the nobility and gentry of England as the descendants of foreign usurpers who had destroyed a Saxon golden age. Such a reading was an extremely powerful myth for the poor and excluded classes of England. Whereas Coke, John Pym, Lucy Hutchinson and Sir Henry Vane saw Magna Carta rights as being primarily those of the propertied classes, during the prolonged 17th century constitutional crisis in England and Scotland, the arguments were also taken up in a more radical fashion by the likes of Francis Trigge, John Hare, John Lilburne, John Warr and Gerrard Winstanley of the radical Diggers even calling for an end to primogeniture and the cultivation of the soil in common. "Seeing the common people of England by joynt consent of person and purse have caste out Charles our Norman oppressour, wee have by this victory recovered ourselves from under his Norman yoake." wrote Winstanley on behalf of the Diggers, in December 1649. In The True Levellers Standard Advanced Winstanley begins

'O what mighty Delusion, do you, who are the powers of England live in! That while you pretend to throw down that Norman yoke, and Babylonish power, and have promised to make the groaning people of England a Free People; yet you still lift up that Norman yoke, and slavish Tyranny, and holds the People as much in bondage, as the Bastard Conquerour himself, and his Councel of War.'

There was a revival of interest in the eighteenth century. The argument was revived in such texts as the Historical essay on the English Constitution (1771) and John Cartwright's Take Your Choice (1777) and featured in the debate between Thomas Paine and Edmund Burke. It was also championed by Thomas Jefferson.

By the nineteenth century the Norman Yoke lost whatever historical significance in may have had and was no longer a 'red flag' in political debate. But it still carried its pop history usefulness, conjuring up an imagined Anglo-Saxon golden England, as in Sir Walter Scott's Ivanhoe where a 'Saxon proverb' is put in the mouth of Wamba (Ch. xxvii):

'Norman saw on English oak.
On English neck a Norman yoke;
Norman spoon to English dish,
And England ruled as Normans wish;
Blithe world in England never will be more,
Till England's rid of all the four.' (Chapter XXVII)

Michael Wood touched upon the Norman Yoke concept in the context of highly mythologized so-called 'comic-book history' for the BBC History series 'In Search of England'.

1 Notes
2 See also
3 References
4 External link

[edit] Notes

^ The pseudepigraphical author at publication was "Andrew Horn", supposedly a London fishmonger.
^ "... that apocryphal work The Mirror of Justices, which, mainly through the influence of Coke, was long regarded as a serious authority on law" (Cambridge History of English and American Literature, vol. VIII, section xiii.8). The Mirror of Justices was republished by the Selden Society, vol. 7, 1893, W.J. Whittaker, editor; it is one of the sources for Anglo-Norman Law French used to compile The Anglo-Norman Dictionary, using a manuscript of the first third of the fourteenth century at Corpus Christi College, Cambridge. The Mireur a justices introduced the anecdote of King Alfred absent-mindedly burning the cakes.

[edit] See also

[edit] References

Christopher Hill, Puritanism and Revolution, 1958
Marjorie Chibnall, The Debate on the Norman Conquest (Manchester: Manchester University Press, 1999) ISBN 0-7190-4913-X The "Norman yoke" in the context of the broader historiography of the Conquest.