Nikolai Alexandrovich Morozov

From Wikipedia, the free encyclopedia

Nikolai Morozov in 1910.
Nikolai Morozov in 1910.

Nikolai Alexandrovich Morozov (Никола́й Алекса́ндрович Моро́зов) (July 7, 1854July 30, 1946) was a Russian poet, scientist and revolutionary. The asteroid 1210 Morosovia is named in his honour.

The son of a landowner by a serf woman, Morozov was born in the village of Borok in the Yaroslavl Oblast of Russia. He early became interested in politics and was expelled from secondary school when he was accused of subversive activity (He had distributed a science magazine. This was considered subversive. Russian schools did not teach science then). He joined the Circle of Tchaikovsky before departing for Geneva in 1874. He later was a member of Zemlya i volya (co-editing their mouthpiece, Land and Liberty, with Sergei Kravchinsky) and one of the leaders of another revolutionist group, Narodnaya Volya, starting in 1879.

In 1880 Olga Liubatovich and Morozov left Narodnaya Volya and went to live in Geneva and London, where he was introduced to Karl Marx. While in exile Morozov wrote The Terrorist Struggle, a pamphlet that explained his views how to achieve a democratic society in Russia. He advocated large numbers of small independent revolutionist groups and argued that this approach would make it difficult for the police to apprehend the revolutionists. It would also help to prevent a small group of leaders gaining power, forming dictatorships after the overthrow of the Tsar.

Morozov returned to Russia in order to distribute The Terrorist Struggle. This led to his arrest soon after arriving. He was then imprisoned in Sulvalki. Liubatovich only just having gone through child birth decided to attempt to rescue Morozov, though her plan did not go well, ending in her arrest leading to Liubatovich being sent to Siberia in November, 1882.

Between 18821905 Morozov was imprisoned in Peter and Paul fortress and in Shlisselburg for his political activities. At that period he wrote political verse and began intense studies in physics, chemistry, astronomy and history. After being released in 1906, he started to teach chemistry and astronomy at the university of Petrograd. In 1907 he was elected into the Duma, but as a former prisoner he was not allowed to take the office. He became a member of many associations for science, including the russian Aero-club. For the publication of his book Songs of the Stars in 1910, he became imprisoned for another year.

Many of his ideas were unorthodox and daring. He conjectured that atoms have complicated level structure and may be transformed. In his treatise on the periodic table, Morozov predicted the discovery of inert elements.

In 1907 Morozow published "The Revelation in Storm and Thunder" where he produced evidence for his hypotheses

After the October Revolution, Morozov took little interest in politics and continued to run the P. S. Lesgaft Institute of Natural Sciences in Petrograd (Leningrad) until his death at the age of 92. Based on the astronomical records (such as the Almagest) he speculated that much of human history has been falsified. His theories about the chronology of the Middle East and Israel before the first century BC later attracted the attention of Anatoly Fomenko, who based his own New Chronology upon them. In his declining years, Morozov established a laboratory in his native Borok to monitor and study "inland waters". His memorial house in Borok is open to the public. Morozov's grave is close by.

[edit] References

  • Morozow, Great Soviet Encyclopedia, 3rd Ed., vol. 16, Moscow, 1974, cols. 1727-1728.
  • Nikolai A. Morosow: "The Revelation in Storm and Thunder. History of the Apocalypses origin." (Откровение в грозе и буре. История возникновения Апокалипсиса. СПб.: Былое, 1907.)
  • Biography of Morozov at Schoolnet
  • Michael S. Kissell, "The Revelation in Storm and Thunder", Popular Astronomy, 48 (1940), 537-549 & 49 (1941), 13-24 - gives a summary of Morozov's 1905 astronomical dating of the Book of Revelation.
  • N.T. Bobrovnikoff, "Pseudo-Science and Revelation", Popular Astronomy, 49 (1941), 251-257 - gives a critique of Morozov's dating of the Book of Revelation.
In other languages