Nauvoo Temple
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See also: Nauvoo Illinois Temple for the article on the temple rebuilt on the site with the same external look.
The Nauvoo Temple was the second temple to be constructed by members of the Church of Jesus Christ of Latter Day Saints, commonly known as the Mormons. This temple was never completed. The church's first temple was completed in Kirtland, Ohio in 1836. When the main body of the church was forced out of Nauvoo, Illinois in the winter of 1846, attempts were made to sell the building which finally succeeded in 1848. The building was later demolished by a succession of events.
The Church of Jesus Christ of Latter-day Saints reacquired the lot on which the original temple had stood. The Church built a temple whose exterior is a replica of the first temple, but whose interior is laid out like a modern Latter-day Saint temple standing on the original site. On 27 June 2002, this new temple was dedicated as the Nauvoo Illinois Temple, to distinguish it from the original temple built on the site.
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[edit] History
The Latter-day Saints made preparations to build a temple soon after establishing their headquarters at Nauvoo, Illinois in 1839. On 6 April 1841, the temple's cornerstone was laid under direction of Joseph Smith, Jr., the church's founder. Sidney Rigdon gave the principle oration. At its base the building was 128 feet long and 88 feet wide with a clock tower and weather vane reaching to 65 feet—a 60% increase over the dimensions of the Kirtland Temple. Like Kirtland, the Nauvoo Temple contained two assembly halls, one on the first floor and one on the second, called the lower and upper courts. Both had classrooms and offices in the attic. Unlike Kirtland, the Nauvoo Temple had a full basement which housed a baptismal font. Because the Saints had to abandon Nauvoo, the building was not entirely completed. The basement with its font was finished, as were the first floor assembly hall and the attic. When these parts of the building were completed they were used for performing ordinances (basement and attic) or for worship services (first floor assembly hall).
The Nauvoo Temple was designed in the Greek Revival style by Mormon architect William Weeks, under the direction of Smith. Weeks' design made use of distinctively Latter-day Saint motifs, including Sunstones, Moonstones, and Starstones, representing the Three Degrees of Glory in the Mormon conception of the afterlife.
Construction was only half complete when Smith was assassinated in 1844. After a succession crisis, Brigham Young was sustained as the church's leader by the majority of Mormons in Nauvoo. As mob violence increased during the summer of 1845, he encouraged the Latter-day Saints to complete the temple even as they prepared to abandon the city. Young likely altered the original plans to add a large pediment beneath the cupola. Even as the temple was under construction portions of it were used for sacred rites, such as baptisms for the dead in the basement font. During the winter of 1845-46, the temple began to be used for additional ordinances, including the Nauvoo-era rituals of Endowment and Sealings in Marriage and Adoptions. The Nauvoo Temple was in use for less than three months.
Most of the Latter-day Saints left Nauvoo, beginning in February of 1846, but a small crew remained to finish the temple's first floor, so that it could be formally dedicated. Once the first floor was finished with pulpits and benches, the building was finally dedicated in private services on 30 April 1846, and in public services on 1 May. In September 1846 the remaining Mormons were driven from the city and vigilantes from the neighboring region, including Carthage, Illinois entered the near-empty city and vandalized the temple.
The church's agents tried initially to lease the structure, first to the Catholic Church, and then to private individuals. When this failed, they attempted to sell the temple, asking up to $200,000, but this effort also met with no success. On 11 November 1848, the church's agents sold the building to another Mormon, David T. LeBaron, for $5,000. Finally, the New York Home Missionary Society expressed interested in leasing the building as a school, but on 19 November 1848 the temple was set on fire by arsonists. Nauvoo's residents — mostly non-Mormons and the few Mormons remaining in Nauvoo — vainly attempted to put out the fire, but the temple was entirely gutted. James J. Strang, leader of a rival faction of Latter Day Saints, charged Young's agents with destroying the temple; however, these charges were never proven. On 2 April 1849 LeBaron conveyed the fired damaged temple to Étienne Cabet for $2000. Cabet, whose followers were called Icarians, hoped to establish Nauvoo as communistic utopia.
On 27 May 1850, the temple was struck by a tornado which toppled one wall, and Cabet ordered the demolition of two more walls in the interests of public safety, leaving only the façade standing. The Icarians used much of the temple's stone to build a new school building on the southwest corner of the temple lot. By 1857 most of Cabet's followers had left Nauvoo. Over time many of the original stones for the temple were used in the construction other buildings throughout Hancock County. In February 1865 Nauvoo's City Council ordered the final demolition of the last standing portion of the temple—one lone corner of the façade. Soon afterwards, all evidence of the temple disappeared, except for a hand pump over a well that supplied water to the font. Three of the original sunstones are known to have survived and are on display — one is on loan to The Church of Jesus Christ of Latter-day Saints' Visitor Center in Nauvoo, one is in the Smithsonian Institution in Washington, D.C, the third and only one that has not been restored, along with the only moonstone on display is at the Joseph Smith Historic Center (Community of Christ).
Between 1937 and 1962, The Church of Jesus Christ of Latter-day Saints reaquired the lot on which the temple stood. In 1999 church president Gordon B. Hinckley announced the rebuilding of the temple on its original footprint. After two years of construction, on 27 June 2002, the church dedicated the new temple, whose exterior is a replica of the first temple, but whose interior is laid out like a modern Latter-day Saint temple.
[edit] Architecture
- See also: Temple architecture (Latter-day Saints)
At its base the Nauvoo Temple was 128 feet long and 88 feet wide with a tower and weather vane reaching to 65 feet. The second temple of the Latter Day Saint movement was built 60% larger in dimensions than its predicessor, the Kirtland Temple. Like Kirtland, the temple contained two assembly halls, one on the first floor and one on the second, called the lower and upper courts. Both had classrooms and offices in the attic. Unlike Kirtland, it had a full basement which housed a baptismal font.
[edit] Exterior
The exterior finish, like most of the temple, is made of limestone, quarried from a site just west of the temple.
[edit] Basement
The basement of the Nauvoo Temple was used as the baptistry, containing a large baptismal font in the center of the main room.
The basement was reached from the spiral staircases at the Northwest and Northeast corners of the temple. The staircase landing was made of wood and opened to a short hallway heading East, leading to the basement proper. Between the two hallways was an unfinished room sealed off from the rest of the temple, containing an old well that had been dug but never used. The room was discovered by an ant-Mormon mob who broke through the floor of the vestibule above.[1]
The basement proper was one hundred feet long and forty feet wide with six rooms of varying sized on either side. The sides of the rooms were stone and abutted the massive stone piers that supported the floors above. With the exception of the two rooms at the West end of the basement, reportedly used for clerical purposes, each side room rose two steps in height from the basement floor. The rooms were dressing rooms for those using the font. The floor was made of red brick laid in a herringbone pattern. The walls were painted white. The floor sloped down to the center of the room to allow water to run toward a drain beneath the font.[1]
During an archeological investigation of the temple site, two highly polished limestone blocks were discovered. Approximately twelve feet east of the entrance to the baptistry and ten feet from either the side of the support piers rested the blocks, roughly fourteen inches square, which projected seven inches above the brick floor. These objects are not mentioned in any account of the basement, and their purpose is unknown. They may have held some type of support columns, dividing the font from the entrance to the basement or they may have simply been a decorative element with a vase or something similar resting on them. They may have been part of a feature planned, but not used, in the final construction.[1]
[edit] The baptismal font
Every visitor who wrote about the temple mentioned the baptismal font. It was clearly the most impressive feature of the temple. There were actually two fonts built during the lifelime of the temple, a temporary wooden one, and a permanent limestone one.[1]
The first font was built out of tongue and grooved white pine and painted white. It was sixteen feet long, twelve feet wide and four feet deep. The lip of the font was seven feet from the floor. The font's cap and base were carfed moulding in an "antique style" and the sides were finished with panel work. Two railed stairways led to the font from the north and south sides.[1]
The font was held up by twelve oxen as are all Latter-day Saint temple fonts. They were carved from pine planking that was glued together. They were patterned from the most beautiful five-year old steer that could be found in the region. The head, shoulders and legs protruded beyond the base of the font, and they appeared to have sunk to their knees into the pavement. The most perfect horn that could be found was used to model the animals horns.[1]
A decision was made to replace the wooden font in 1845, apparently because the water caused a mildew odor, and possibly because the wood began to rot. The new limestone font followed the pattern of the wooden one. Twelve oxen held up the basin, four on each side and two at each end. The oxen were solid stone and similarly were placed and appeared sunken into the floor. Where the oxen met the basin, the stone was carved to suggest drapery. The ears of the oxen were made of tin. The stairs were moved to an East/West orientation making access to the font easier.[1]
A well on the east side of the font provided the water supply. There may have been some kind of tank at the East end of the baptistry to store and heat water.[1]
[edit] The vestibule
A flight of eight broad steps led to a landing where two more steps entered three archways. These archways led to the vestibule, the formal entrance to the temple. The archways were approximately nine feet wide and twenty-one feet high.
The vestibule itself was forty-three feet by seventeen feet in dimension. It was composed of limestone on all four of its walls. The floor has been speculated to be made of wood, because when the mob occupied the temple briefly in late 1847, they broke through the floor to reach a sealed off room in the basement. Had the floor been limestone, it seems unlikely that they would have dug it up.
Two large double doors on the east wall opened to the first floor assembly hall of the lower court, known as the "Great Hall". Two doors, one on the North wall, and another on the South opened to the landing of two spiral staircases, one in the Northwest corner, and the other in the Southwest corner which led all the way to the attic. These were the only access points to the rest of the building.
One report stated that on the east wall of the vestibule was an entablature, similar to the one in the facade, which read in bright gilded letters, "THE HOUSE OF THE LORD - Built by The Church of Jesus Christ of Latter-Day Saints - Commenced April 6th, 1841 - HOLINESS TO THE LORD."[1]
[edit] The stairwells
The two stairwells were constructed of dressed limestone walls. One rose from Northwest corner and the other at the Southwest corner of the temple. They were not true circles but were flatted on four sides. Nor were they symetetrical, being sixteen feet in diameter from East to West and seventeen feet in diameter from North to South. This was done to support landings and other support structures.[1]
The staircases, made of wood, provided access to all of the temple from the basement to the attic with a landing at each floor. They had lamps for illumination at night, and had windows for daytime illumination. William Weeks' elevation of the front facade does not show windows at the basement level of the two stairwells, and photographic evidence in inconclusive. However, Joseph Smith's youngest son, David Smith, rendered a painting of the temple's damaged facade, clearly shows half-circular windows at the basement level in the north and south corners of the facade.[1]
The staircase in the northwest corner was never completed. It was roughed in with temporary boards resting on the risers. Workmen used this staircase to gain access to the building during itsconstruction, especially during the winter of 1845-1846 when persons were using the other staircase to reach the attic for ordinance work. The southwest staircase was completely finished for use. It included lamps for night illumination, and may have been carpeted near the attic landing.[1]
[edit] The Great Hall
Entrance to the first floor assembly hall, called the "Great Hall", was through two large double doors at the east end of the vestibule. The Great Hall occupied the remainder of the floor space East of the vestibule. The room was flanked on either side by seven large, arched windows, with four similar windows along the east wall. An arched ceiling spanned some fifty feet in breadth, in the center. the floor was stained wood and the walls were painted white.[1]
There were two rooms to the north just past the entrance. It has been suggested that these rooms were used initially by William Weeks, because they are referred by Thomas Bullock as the "architect's room." Their eventual intended use is not clear.[1]
[edit] Pulpits
At the East and West ends of the hall were two sets of similar pulpits. Resembling the pulpits used in the Kirtland Temple, and repeated in later temples, they were arranged with four levels, the top three consisting of a group of three semi-circular stands. The lowest level was a drop-table which was raised for use in the sacrament.[1]
The pulpits to the East, standing between the windows, were reserved for the Melchezidek Priesthood. Accordingly each pulpit had initials identifying the priesthood office of the occupant. The top most puplits read P.H.P., which stood for President of the High Priesthood. The next level down had P.S.Q for President of the Seventy Quorums. Below that, the labels were P.H.Q. which stood for President of the High priests Quorum, and the folding table had the inscription P.E.Q. standing for President of the Elders Quorum.[1]
Above the Eastern pulpits, written in gilded letters, along the arch of the ceiling, were the words,"The Lord Has Seen Our Sacrifice - Come After Us."[1]
The pulpits to the West end were reserved for the Aaronic Priesthood. Each pulpit similarly had initials identifying the priesthood officers who occupied that stand. The highest three pulpits bore the initials P.A.P., which stood for President of the Aaronic Priesthood. The next lower pulpits had P.P.Q., for President of the Priests Quorum). Again, the next had P.T.Q. for President of the Teachers Quorum and on the table at the bottom was written P.D.Q. for President of the Deacons Quorum.[1]
[edit] Pews
Similar to the Kirtland Temple, the hall was fitted with enclosed pews with two aisles running down its the length. THere were also pews for a band and choir. The room could accommodate up to 3,500 people. Because there were pulpits on both ends of the room, the pews had moveable backs which could be swung to face either direction, depending on who was presiding - the Melchizedek Priesthood or the Aaronic Prieshood.[1]
[edit] First floor mezzanine
Access to the first floor mezzanine was directly from landings of the two staircases in the west end of the building. A foyer, corresponding in size to the vestibule below, connnected the two stairway landings.
Evidence suggests that this mezzanine had fourteen small rooms, seven along each side of the North and South wall. Each room had a smaill circular window supplying light. These rooms may never have been completed, except perhaps some kind of partition dividing them.[1]
[edit] Second floor assembly hall
The second floor hall was similar in construction to the Great Hall, except that it included the foyer area where the vestibule would be. This made the room about seventeen feet longer. A forty-one foot long stone arch ran north and south between the circular stairwells supporting the massive timbers for the tower above. It had seven large windows along the north and south wide, with four windows along the east wall.[1]
The floor would have a similar configuration as the Great Hall with a set of double pulpits and pews, but room was never completed. Doors were never hung, the plastering was unfinished, and the floorboards were only rough timber, not the tongue and grove finished hardwoods of the other floors. The room, when used for an occasional meeting, was furnished with wooden benches.[1]
[edit] Second floor mezzanine rooms
The second mezzanine was similar to the first florr mezzanine. It was accessed via the two staircases at the West end of the building. There was no foyer connecting the two stairwells.[1]
The second floor mezzanine is also presumed to have been divided into fourteen small rooms, seven rooms along each side of the North and South walls of the building, between the arched ceiling of the second floor. Circular windows in the entablature of the building allowed for illumination. Just as with the second floor assembly room, there is no evidence that these rooms were ever completed, except perhaps for the partitions dividing each room. There was a staircase in the second room from the Southeast corner leading to a room above, providing another access method to the attic.[1]
[edit] Attic
At the top of the two stairways, opening to a foyer, was the attic floor. The attic was not built of limestone but of wood. It was composed of two sections. The West end of the temple was a flat roofed section that supported the tower. The rest of the attic was a pitched-roof section running the length of the temple.[1]
The flat-room section was further divided into two sections, the foyer on the west side, and a suite of rooms to the east. When the attic was used for ordinance work, they were used as a pantry, wardrobe and storage rooms. The area was illuminated by six windows along the foyer's west wall. Outside windows also provided light along the north and south sides. The roof had four octagonal skylight windows to provide light to the interior rooms, in addition to a twenty-foot arched window.[1]
The incline of the roof prevented a six-foot-tall man from standing erect along the outside wall. The second room from the south-east corner had a stairway leading to a room in the mezzanine below.[1]
[edit] Tower rooms
Rising from the plateau of the attic is an octagonal tower. The tower was divided into three sections, each accessible by a series of stairways leading from the attic to an observation deck at the top. The lowest section, the belfry containing a bell, which was rung at for a various of things. Between the observation deck and the belfry was a section containing the four clock work mechanisms.[1]
[edit] Sources
- Brown, Lisle G. (1979). "The Sacred Departments for Temple Work in Nauvoo: The Assembly Room and the Council Chamber". Brigham Young University Studies 19 (3): 361-374.
- Brown, Lisle G. (2002). "Nauvoo's Temple Square". Brigham Young University Studies 41 (4): 1–45.
- Colvin, Don. (2002) The Nauvoo Temple: A Story of Faith. American Fork, UT: Covenant Communications.
- Nauvoo: History in the Making. (2002) CD-ROM. Salt Lake City: Deseret Book.
[edit] References
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab http://users.marshall.edu/~brown/nauvoo/nt-parent.html
- Brown, Lisle G. (2002). ""A Perfect Estopel": Selling the Nauvoo Temple". Mormon Historical Studies 3 (2): 61–85.
- Crocket, David R. (1999). "The Nauvoo Temple, A Monument of the Saints". Nauvoo Journal 11 (1): 5–30.
[edit] See also
- Temple (Mormonism)
- List of temples of The Church of Jesus Christ of Latter-day Saints
- List of temples of The Church of Jesus Christ of Latter-day Saints by geographic region
- Comparison of temples of The Church of Jesus Christ of Latter-day Saints
- Temple architecture (Latter-day Saints)
[edit] External links
- Official LDS Temple Page - Nauvoo Illinois
- Nauvoo Temple - LDS Church News
- Nauvoo Temple - History of the Nauvoo Temple
- History of Mormon Temples
- Lightplanet - Mormon Temples
- Mormons and Masons
- Mormon Temples and Secrecy
- Mormon Temple Ordinances
- Mormon Temple Worship - BBC Religion & Ethics
