Nature (book)
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Nature is a short book by Ralph Waldo Emerson published anonymously in 1836. It is in this essay that the foundation of transcendentalism is put forth, a belief system that espouses a non-traditional appreciation of nature. Recent advances in zoology, botany, and geology confirmed Emerson's intuitions about the intricate relationships of Nature at large. A visit to the Muséum National d'Histoire Naturelle in Paris inspired a set of lectures delivered in Boston and subsequently the ideas leading to the publication of Nature.
Emerson defines nature as an all-encompassing divine entity inherently known to us in our unfettered innocence, rather than as merely a component of a world ruled by a divine, separate being learned by us through passed-on teachings in our experience.
Many scholars identify Emerson as one of the first writers (with others, notably Walt Whitman) to develop a literary style and vision that is uniquely American, rather than following in the footsteps of Longfellow and others who were strongly influenced by their British cultural heritage. "Nature" is the first significant work to establish this new way of looking at The Americas and its raw, natural environment. In England, all natural things are a reference to layers of historical events, a reflection of human beings. However, in America, all of nature was relatively new to Western Civilization with no man-made meaning. With this clean slate, as it were, Emerson was enabled to see nature through new eyes and rebuild nature's role in the world. In the book Emerson explains his stay in the Woods as a thriving transcendentalist.
Henry David Thoreau had read Nature as a senior at Harvard and taken it to heart. It became an essential influence for Thoreau's later writings, including his seminal Walden.
[edit] Emerson's Idealism
Having met Sir Thomas Carlyle in his travels, Emerson began to explore the philosophical standpoint of Idealism, in which the natural world is one and the same as the mental world. Whether "Orion is up there in heaven, or some god paints the image in the firmament of the soul" does not affect the truth of nature. The mind arises from the same divine source as the natural world so religious opposition to science would be fallacious.
