Mutawattir

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Mutawattir It is a hadith narrated in each era, from the days of the Holy Prophet up to this day by such a large number of narrators that it is impossible to reasonably accept that all of them colluded to tell a lie. This kind is further classified in to two sub-divisions:

A) Mutawattir in Words: It is a hadeeth whose words are narrated by such a large number as is required for a mutawattir, in a manner that all the narrators are unanimous in reporting it with the same words without any substantial discrepancy.

B) Mutwattir in Meaning: It is a mutawatir hadeeth, which is not reported by the narrators in the same words. The words of the narrators are different. Sometimes even the reported events are not the same. But all the narrators are unanimous in reporting a basic concept, which is common in all reports. This common concept is also ranked as a mutawattir concept.

For example, there is a saying of the Holy Prophet :

"Whoever intentionally attributes a lie against me, should prepare his seat in the Fire."

This is a mutawatir hadeeth of the first kind because it has a minimum of seventy four narrators. In other words, seventy four companions of the Holy Prophet have reported this hadeeth at different occasions, all with the same words. The number of those who received this hadeeth from the Companions is many times greater, because each of the seventy four Companions has conveyed it to a number of his students. Thus the total number of narrators of this hadeeth has been increasing in each successive generation, and has never been less than seventy four. All these narrators who now are hundreds in number, report it in the same words without even a minor change. This hadeeth is therefore mutawattir by words, because it cannot be imagined reasonably that such a large number of people have colluded to coin a fallacious sentence in order to attribute it to the Holy Prophet .

On the other hand, it is also reported by such a large number of narrators that the Holy Prophet has enjoined us to perform two ra'kat in Fajr, four ra'kat in Dhuhr, Asr and Esha, and three ra'kat in the Maghrib prayer, yet the narrations of all the reporters who reported the number of ra'kat are not in the same words. Their words are different, even the events reported by them are different. But the common feature of all the reports is the same. This common feature, namely, the exact number of ra'kat is said to be mutawattir in meaning.