Moshoeshoe I

From Wikipedia, the free encyclopedia

King Moshoeshoe I

Moshoeshoe (1786?-1870) was born at Menkhoaneng in the Northern part of present-day Lesotho. He was the first son of Mokhachane, a minor chief of the Bakoteli lineage- a branch of the Kuena (crocodile) clan. In his early childhood, he helped his father gain power over some other smaller clans. At the age of 34 Moshoeshoe formed his own clan and became a chief. He and his followers settled at the Butha-Buthe Mountain.

1 Chieftain
2 Diplomat
3 Wars
4 Legacy
5 See also
6 External links

[edit] Chieftain

Moshoeshoe was born in 1787 during a famine. He was given the name Lepoqo (Lepoqo means disasters) at his birth, due to the deprived conditions into which he was born and raised. Moshoeshoe’s parents had a large influence on the child as he grew up, teaching him about virtues and discipline in a politically inclined way. Moshoeshoe gained his place as a leader after a punitive raid on a cattle thief, returning with hundreds of heads of cattle, earning him his name “Moshoeshoe (the shaver)” as he was said to have shaved off the beard of his adversary. Moshoeshoe’s reign coincided with the growth in power of the well-known Zulu king, Shaka. During the early 1800s Shaka raided many smaller clans along the eastern coast of Southern Africa, incorporating parts of them into his steadily growing Zulu chiefdom. Various small clans were forced to flee the Zulu chief. An era of great wars of calamity followed, known as the Mfecane/lifaqane. It was marked by aggression against the Sotho people by the invading Nguni clans. The attacks also forced Moshoeshoe to move his settlement to the Qiloane plateau. The name was later changed to Thaba Bosiu or "mountain of the night" because it was believed to be growing during the night and shrinking during day. It proved to be an impassable stronghold against enemies.

[edit] Diplomat

The most significant role Moshoeshoe played as a diplomat was his acts of friendship towards his beaten enemies. He provided land and protection to various people and this strengthened the growing Basotho nation. His influence and followers grew with the integration of a number of refugees and victims of the wars of calamity.

By the latter part of the 1800s, Moshoeshoe established the nation of the Basotho, in Basutoland. He was popularly known as Morena e Moholo/morena oa Basotho (Great chief/king of the Basotho).

The arrival of the Dutch in the Cape Colony brought guns as well, and Moshoeshoe determined that he needed these and a white advisor. From other tribes, he heard of the benefits missionaries brought. He negotiated with the Paris Evangelical Mission Society, choosing them from a nation which was not trying to conquer South Africa. Three representatives of the Society arrived: Eugene Casalis, Constant Gosselin and Thomas Arbousset.

From 1837 to 1855 Casalis played the role of Moshoeshoe's Foreign Minister. With his knowledge of the non-African world, he was able to inform and advise the king in his dealings with hostile foreigners. He also served as an interpreter for Moshoeshoe in his dealings with white people, and documented the Sesotho language.

In the late 1830s, Boer trekkers from the Cape Colony showed up on the western borders of Basutoland and subsequently claimed land rights. The trekkers' pioneer in this area was Jan de Winnaar, who settled in the Matlakeng area in May-June 1838. As more farmers were moving into the area they tried to colonise the land between the two rivers, even north of the Caledon, claiming that it had been abandoned by the Sotho people. Moshoeshoe, when hearing of the trekker settlement above the junction, stated that "... the ground on which they were belonged to me, but I had no objections to their flocks grazing there until such time as they were able to proceed further; on condition, however, that they remained in peace with my people and recognised my authority."

Eugene Casalis later remarked that the trekkers had humbly asked for temporary rights while they were still few in number, but that when they felt "strong enough to throw off the mask" they went back on their initial intention.

The next 30 years were marked by conflicts.

[edit] Wars

Moshoeshoe signed a treaty with the British Governor, Sir George Thomas Napier. Among the provisions of this treaty was the annexation of a tract of land (now called the Orange River Sovereignty) that many Boers had settled. The outraged Boers were suppressed in a brief skirmish in 1848, but remained bitter at both the British and the Sotho.

The situation erupted in 1851. A British force was defeated by the Sotho army at Konoyana, touching off an embarrassing war for the British. After repulsing another British attack in 1852, Moshoeshoe sent an appeal to the British commander that allowed him to save face. Once again, diplomacy saved the Sotho empire. After a final defeat of the Tloka in 1853, Moshoeshoe reigned supreme.

However, the British pulled out of the region in 1854, causing the de facto formation of two independent states: the Boer Orange Free State and the Sotho Kingdom.

In 1858 Moshoeshoe defeated the Boers in the Free State-Basotho War and in 1865 Moshoeshoe lost a great portion of the western lowlands. The last war in 1867 ended only when the British and Moshoeshoe appealed to Queen Victoria, who agreed to make Basutoland a British protectorate in 1868. The British were eager to check Boer advances, and Moshoeshoe, with advice from Eugene Casalis, realized that continued pressure from the Boers would lead to the destruction of his kingdom.

In 1869, the British signed a treaty at Aliwal with the Boers. It defined the boundaries of Basutoland and later Lesotho; those boundaries have not changed. The arable land west of the Caledon River remained in Boer hands, and is referred to as the Lost or Conquered Territory. This effectively reduced Moshoeshoe's kingdom to half its previous size.

[edit] Legacy

Although he had ceded much territory, Moshoeshoe never suffered a major military defeat and retained most of his kingdom and all of his culture. His death in 1870 marked the end of the traditional era and the beginning of the modern colonial period.