Maya religion
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Like the Aztec and Inca who came to power later, the Maya believed in a cyclical nature of time. The rituals and ceremonies were very closely associated with hundreds (possibly thousands) of celestial/terrestrial cycles which they observed and inscribed as separate calendars (all of infinite duration). The Maya shaman had the job of interpreting these cycles and giving a prophetic outlook on the future or past based on the number relations of all their calendars. If the interpretations of the shamans spelled bad times to come, sacrifices would be performed to change the moods of the gods. Sacrifices might be small animals like chickens, or "bloodletting" by high officials, and sometimes included human sacrifices.
Much of the Maya religious tradition is still not understood by scholars, but it is known that the Maya, like most pre-modern societies, believed that the cosmos has three major planes, the sky, the underworld, and the earth. Heaven was thought to have thirteen different layers where various gods dwelt. The underworld, which was called Xibalbá, was believed to be divided into nine layers which were inhabited by the aged Maya gods of death and putrefaction.[1] The Maya believed that Xibalbá was the final resting place of souls after death, and that the deities of the underworld would torment anyone there. The Sun and Itzamna, both aged gods, dominated the Maya idea of the sky. The night sky was considered a window showing all supernatural doings. The Maya configured constellations of gods and places, saw the unfolding of narratives in their seasonal movements, and believed that the intersection of all possible worlds was in the night sky.
Maya gods were not discrete, separate entities like Greek gods. The gods had affinities and aspects that caused them to merge with one another in ways that seem unbounded. There is a massive array of supernatural characters in the Maya religious tradition only some of which recur with regularity. Good and evil traits are not permanent characteristics of Maya gods, nor is only "good" admirable. What is inappropriate during one season might come to pass in another since much of the Mayan religious tradition is based on cycles and not permanence.
The life-cycle of maize lies at the heart of Maya belief. This philosophy is demonstrated on the Maya belief in the Maize God as a central religious figure. The Maya bodily ideal is also based on the form of the young Maize God, which is demonstrated in their artwork. The Maize God was also a model of courtly life for the Classical Maya.
The Maya believed that the universe was flat and square, but infinite in area. They also worshipped the circle, which symbolised perfection or the balancing of forces. Among other religious symbols were the swastika and the perfect cross. Like other Mesoamerican peoples, the Maya assigned colors to each of the cardinal directions. For example, the east is red and the south is green or yellow. The Maya also recognized a fifth direction of center, which existed everywhere. Just as there is always an "east" there is always a "center." The center was conceptualized by the Maya as a giant ceiba tree, the trunk of which connected the different planes of existence.
It is sometimes believed that the multiple "gods" represented nothing more than a mathematical explanation of what they observed, each god being literally just a number or an explanation of the effects observed by a combination of numbers from multiple calendars. While it is possible that some Mayan people involved in the actual study of the heavens tended to think more in this way, it is unlikely that the common people suscribed to the notion.
Parallels between monastic and folk Buddhism in China might be drawn, although actual evidence is sparse, making this all mere speculation based mostly upon assumptions about general human nature.
The Maya were obsessed with time. They created a sacred 260-day calendar, called the tzolkin, which they used to determine important activities relating to gods and humans. The Maya believed that the date on which a person was born determined their fate throughout life.[2] This calendar was used in combination with their 365 day solar calendar, the haab, which recorded lunation periods of the Moon, and a cycle which tracked the synodic period of Venus.
Philosophically, the Maya believed that knowing the past meant knowing the cyclical influences that create the present, and by knowing the influences of the present one can see the cyclical influences of the future.
Remains of the Maya beliefs influenced the local version of Christianity followed by the 19th-century Maya of Chan Santa Cruz.
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[edit] Modern Mayan Religion
The Mayan religion is alive and practicing. The Maya have strived to preserve their traditional spirituality despite the arrival of Catholicism. In 2007, Guatemalan Mayan Priests were called to "purify" places where United States President George W. Bush had visited during a tour of Latin American countries.[3] There are still some priests who understand the ancient calendar. People come to these Daykeepers to know about baby names, wedding dates and other special occasions.
[edit] See also
[edit] References
[edit] External links
- | List of known Maya gods by Jeeni Criscenzo.
- Religious Beliefs of the Maya
