Margaret Macdonald (Prophecy)

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For the Scottish artist, see Margaret MacDonald (artist).

Margaret Macdonald, born ca. 1815, was a Scottish-Irish woman who is well-known in Christian Eschatology (End-Times Prophecy). She is frequently credited as the originator of the Pre-Trib view.

[edit] Major Views of Biblical End-Time Prophecy

According to Christian teachings, sometime in the future Jesus will return to Earth and rule the entire world from Jerusalem. In Christian theology this is known as the Second Coming.

There are various interpretations of the biblical prophecies and this is a very general overview:

The Rapture: This is based on 1 Thessalonians 4:13-18. At some time in the future, Jesus will come "in the air", but not completely to the ground. He will raise out of the ground the bodies of everyone who ever died trusting in Him. He will renew the bodies and transform them so that they will not decay. Their spirits are already in Heaven. He will put their spirits into these renewed bodies. This supernatural process is called "resurrection". At that point, the people will again be alive, in permanent, immortal bodies.

After that, he will transform all people who believe in him but have never died into the same type of immortal body.

He will then bring both groups to heaven for a length of time that varies, depending on the particular interpretation.

Around that time, there will also be a period of terrible upheavel and evil on Earth. This seven-year period is referred to as the Tribulation. The second half of this period is referred to as the Great Tribulation.

The various views mainly reference the time between the Rapture and the start of the Tribulation. The terminology commonly shortens the term "tribulation" to "trib".

Pre-Trib Rapture: This view says that the Rapture will occur either some time before the Tribulation or at the immediate beginning of the Tribulation and people who believe in Jesus will not have to go through any part of the Tribulation.

Mid-Trib Rapture: This view says that the Rapture will occur right in the middle of the Tribulation, at the beginning of the Great Tribulation. Believers in Jesus will go through the first half of the Tribulation but be spared from the worst part. Three-and-a-half years after the Rapture they will return with Jesus at the Second Coming.

Multi-Mid-Trib Rapture: This extreme-minority view appears to have no supporting biblical text. It says that there will be multiple Raptures at various times during the Tribulation.

Post-Trib Rapture: This view says that believers in Jesus will go through the entire Tribulation and Great Tribulation. At the end of the Great Tribulation they will be raptured and then they will immediately return to Earth.

According to all these views, when Jesus finally returns to the ground he will rule the Earth for 1000 years, a period referred to as the Millennial Kingdom or the Millennial Age.

Postmillennialism says that as the result of Christian efforts mankind will keep getting better and better and then Jesus will return. There will be no Rapture.

"Amillennialism" says that the current Church age is the fulfillment of the figurative "1000 year-reign of Jesus" in Revelation, and that the world will get worse as the church endures and continues to grow until the return of Jesus who will usher in the final judgment of the world. The "Rapture" texts merely refer to this same final return to Earth by Jesus.

[edit] Macdonald's Vision

In 1830 at the age of 15, while living in Port Glasgow, Scotland, Margaret Macdonald reportedly had a vision about the End Times.

Not long after her revelation, she wrote down her account of everything and sent hand-written copies of it to a number of Christian leaders. The Morning Watch, a leading British publication, quickly copied some of her distinctive notions. Her revelation was first published in Robert Norton's Memoirs of James & George Macdonald, of Port Glasgow (1840), pp. 171-176. Norton published it again in The Restoration of Apostles and Prophets; In the Catholic Apostolic Church (1861), pp. 15-18.

Historian Dave MacPherson, the one who rediscovered the Margaret Macdonald contribution of a pretribulation rapture, states that a few pretrib rapture teachers, who evidently had done little or no research on her or her novel teaching, assumed that she was really a posttrib rapturist because of her statement "The trial of the Church is from Antichrist." The same pretrib teachers obviously were unaware of the structure of partial rapturism (Macdonald's view) which has always seen PART of the church raptured before a future tribulation and the rest of the church left on earth to go through the tribulation. Leading partial rapturists including Pember and Govett have always referred to the part of the church left behind after an initial rapture as simply the "church" - the term Macdonald used. Plymouth Brethren leader John Darby, when analyzing partial rapturism, also called the ones left on earth after the initial rapture the "church" (Darby's LETTERS, Vol. 1, pp. 22-24). Even John Walvoord's THE RAPTURE QUESTION (REVISED), p. 97, refers to partial rapturists as pretribulation rapturists who see only PART of the church raptured while the rest of the church stays on earth! For further information on Macdonald and her novel idea emerging in 1830, see MacPherson's THE RAPTURE PLOT (300 pages) and his internet articles including "X-Raying Margaret" and "Pretrib Rapture Diehards" plus his web piece "Scholars Weigh My Research" (endorsements of his findings from many leading scholars). Here is Margaret Macdonald's epic statement; note the "one taken" in a rapture before "the wicked" (Antichrist) is revealed:

It was first the awful state of the land that was impressed upon me. I saw the blindness and infatuation of the people to be very great. I felt the cry of Liberty to be just the hiss of the serpent, to drown them in perdition. It was just 'no God.'

I repeated the words, Now there is distress of nations, with perplexity, the seas and the waves roaring, men's hearts failing them for fear -- now look out for the sign of the Son of man.

Here I was made to stop and cry out, O it is not known what the sign of the Son of man is; the people of God think they are waiting, but they know not what it is. I felt this needed to be revealed, and that there was great darkness and error about it; but suddenly what it was burst upon me with a glorious light. I saw it was just the Lord himself descending from Heaven with a shout, just the glorified man, even Jesus; but that all must, as Stephen was, be filled with the Holy Ghost, that they might look up, and see the brightness of the Father's glory. I saw the error to be, that men think that it will be something seen by the natural eye; but 'tis spiritual discernment that is needed, the eye of God in his people.

Many passages were revealed, in a light in which I had not before seen them.

I repeated, 'Now is the kingdom of Heaven like unto ten virgins, who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with them, but they that were wise took oil in their vessels with their lamps.' 'But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.' This was the oil the wise virgins took in their vessels -- this is the light to be kept burning -- the light of God -- that we may discern that which cometh not with observation to the natural eye.

Only those who have the light of God within them will see the sign of his appearance. No need to follow them who say, see here, or see there, for his day shall be as the lightning to those in whom the living Christ is.

'Tis Christ in us that will lift us up -- he is the light -- 'tis only those who are alive in him that will be caught up to meet him in the air.

I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit, when he saw a throne in Heaven. -- But I saw that the glory of the ministration of the Spirit had not been known. I repeated frequently, but the spiritual temple must and shall be reared, and the fulness of Christ be poured into his body, and then shall we be caught up to meet him. Oh none will be counted worthy of this calling but his body, which is the church, and which must be a candlestick all of gold.

I often said, Oh the glorious inbreaking of God which is now about to burst on this earth; Oh the glorious temple which is now about to be reared, the bride adorned for her husband; and Oh what a holy, holy bride she must be, to be prepared for such a glorious bridegroom.

I said, Now shall the people of God have to do with realities -- now shall the glorious mystery of God in our nature be known -- now shall it be known what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up -- it is not knowledge about God that it contains, but it is an entering into God -- I saw that there was a glorious breaking in of God to be.

I felt as Elijah, surrounded with chariots of fire. I saw as it were, the spiritual temple reared, and the Head Stone brought forth with shoutings of grace, grace, unto it. It was a glorious light above the brightness of the sun, that shown round about me.

I felt those who were filled with the Spirit could see spiritual things, and feel walking in the midst of them, while those who had not the Spirit could see nothing -- so that two shall be in one bed, the one taken and other left, because the one has the light of God within while the other cannot see the Kingdom of Heaven.

I saw the people of God in an awfully dangerous situation, surrounded by nets and entanglements, about to be tried, and many about to be deceived and fall.

Now will the wicked be revealed, with all power and signs and lying wonders, so that if it were possible the very elect will be deceived. -- This is the fiery trial which is to try us. --- It will be for the purging and purifying of the real members of the body of Jesus; but Oh it will be a fiery trial. Every soul will be shaken to the very centre. The enemy will try to shake in every thing we have believed -- But the trial of real faith will be found to honour and praise and glory.

Nothing but what is of God will stand. The stony-ground hearers will be made manifest -- the love of many will wax cold.

I frequently said that night, and often since, now shall the awful sight of a false Christ be seen on this earth, and nothing but the living Christ in us can detect this awful attempt of the enemy to deceive -- or it is with all deceivableness of unrighteousness he will work -- he will have a counterpart for every part of God's truth and an imitation for every work of the Spirit. The Spirit must and will be poured out on the church, that she may be purified and filled with God -- and just in proportion as the Spirit of God works, so will he when our Lord anoints men with power, so will he.

This is particularly the nature of the trial, through which those are to pass who will be counted worthy to stand before the Son of man. There will be outward trial too, but `tis principally temptation. It is brought on by the outpouring of the Spirit, and will just increase in proportion as the Spirit is poured out. The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept.

I frequently said, Oh be filled with the Spirit -- have the light of God in you, that you may detect satan -- be full of eyes within -- be clay in the hands of the potter -- submit to be filled, filled with God This will build the temple.

It is not by might nor by power, but by my Spirit saith the Lord. This will fit us to enter into the marriage supper of the Lamb.

I saw it to be the will of God that all should be filled. But what hindered the real life of God from being received by his people, was their turning from Jesus, who is the way to the Father. They were not entering in by the door. For he is faithful who hath said, by me if any man enter in he shall find pasture.

They were passing the cross, through which every drop of the Spirit of God flows to us. All power that comes not through the blood of Christ is not of God. When I say, they are looking from the cross, I feel that there is much in it -- they turn from the blood of the Lamb, by which we overcome, and in which our robes are washed and made white.

There are low views of God's holiness, and ceasing to condemn sin in the flesh, and a looking from him who humbled himself, and made himself of no reputation. Oh! it is needed, much needed at present, a leading back to the cross.

I saw that night, and often since, that there will be an outpouring of the Spirit on the body, such as has not been, a baptism of fire, that all the dross may be put away. Oh there must and will be such an indwelling of the living God as has not been -- the servants of God sealed in their foreheads -- great conformity to Jesus -- his holy holy image seen in his people just the bride made comely, by his comeliness put upon her. This is what we are at present made to pray much for, that speedily we may all be made ready to meet our Lord in the air -- and it will be.

Jesus wants his bride. His desire is toward us. He that shall come, will come, and will not tarry. Amen and Amen. Even so come Lord Jesus."

(end of MacDonald's text)