LDS fiction

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LDS fiction (or Mormon fiction) is a growing niche market of fiction novels featuring themes related to The Church of Jesus Christ of Latter-day Saints (the LDS Church, see also "Mormon"). Much of the recent rise in the number of titles and the improvement in the quality of LDS fiction is often attributed to Gerald Lund's popular LDS historical fiction series The Work and the Glory. LDS fiction now accounts for more than half the sales of some Latter-day Saint book publishers. Growth in LDS fiction sales show no sign of slowing in spite of critics. Anita Stansfield is a well known LDS romance fiction writer. Her work is popular with many LDS and non-LDS readers

Contents

[edit] History of LDS Literature

Despite its relatively low profile, LDS literature has a long history that begins at the same time as the LDS Church. The history of this literature is generally divided into four periods.

[edit] Foundations (1830-1880)

While early written works among Mormons were generally non-fiction, including scripture, missionary tracts, and doctrinal literature, this period did see creative efforts also, especially poetry, which was often used in hymns. Notable poetry includes the works of Eliza R. Snow, Parley P. Pratt, and W. W. Phelps, along with the published volume of poetry by John Lyon, The Harp of Zion: A Collection of Poems, Etc. (1853).

This period also produced the first work of LDS fiction, Parley P. Pratt's inventive Dialogue between Joseph Smith and the Devil, first published in the New York Herald in 1844.

[edit] Home Literature, 1880–1930

Fiction among LDS Church members first developed in earnest once the Mormons had settled in Utah and developed a degree of prosperity. By the 1880s, Orson F. Whitney was calling for a fine and virtuous "home literature," and proceeded to participate in developing just such a literature. While LDS periodicals were filled with moralistic and faith-promoting stories, poets Josephine Spencer and Augusta Joyce Crocheron published didactic and narrative poems, Charles Walker recited his Southern Utah folk poetry, and Whitney published hymns, lyric poetry, and a book-length poem, Elias, an Epic of the Ages (1904).

Novels were not far behind. Brigham Young's daughter, Susa Young Gates published a fairly successful novel, John Stevens' Courtship (1909), and B. H. Roberts wrote a novel, Corianton that was turned into a play performed on Broadway in New York.

This period also produced what may have been the single most successful work of LDS fiction to date, the novel Added Upon by Nephi Anderson. Following a man and woman from their pre-earth life, through life on the earth and into the afterlife, Added Upon also served as a model plot for later LDS fictional works, such as the 1970's musical Saturday's Warrior by Lex de Azevedo.

The literary development in this period then stimulated the development of the first professional LDS publishing company independent of the Church, George Q. Cannon and Sons, now part of Church-owned Deseret Book.

[edit] The "Lost" Generation, 1930–70

While this "home literature" has continued to be produced ever since, a new generation of LDS writers arose in the mid century, one that was able to be published nationally and gain national recognition -- but generally at the expense of close ties to the Church and in rebellion against the provinciality and moralism of "home literature," leading this generation to be called the "lost" generation.

The "lost" generation included Vardis Fisher, who won the Harper Prize in 1939 for Children of God: An American Epic (1939); Maurine Whipple, who won the Houghton Mifflin Literary Prize in 1938 and published The Giant Joshua (1941); and Virginia Sorensen, best known for A Little Lower Than the Angels (1942) and what many consider the best Mormon novel to date, The Evening and the Morning (1949), and Miracles on Maple Hill (1957).

This period is also known for the humorous writing of Samuel W. Taylor (Heaven Knows Why, 1948) who is nationally known for the short story on which the film The Absent Minded Professor was based.

[edit] Faithful Realism, After 1960

Another shift in LDS fiction occurred in the 1960s, mainly spearheaded by the poet Clinton F. Larson. Larson managed to depart both from the didactic and inward-looking provinciality of the first two periods and the elitist, patronizing provinciality of his contemporaries in the "lost generation." He began in the 1950s to write a unique Mormon poetry of modernist sensibility and skill but also informed and passionate faith.

In fiction, Larson's sensibilities were followed by BYU professors Douglas Thayer and Donald R. Marshall, who began to write skillful stories that explored Mormon thought and culture in a critical but fundamentally affirmative way. Marshall was the first to publish collections, The Rummage Sale: Collections and Recollections (1972) and Frost in the Orchard (1977), while Thayer began publishing stories in Brigham Young University Studies and Dialogue in the mid-1960s, and published his collection of short stories, Under the Cottonwoods, in 1977.

Perhaps the most important work to date from this period is Levi S. Peterson's redemptive novel, considered by some the best yet by a Mormon, The Backslider (1986). All of Peterson's work explores in some form the conflicts in Mormon experience and popular thought between the Old Testament Jehovah of rewards and punishments and the New Testament Christ of unconditional acceptance and redemptive love.

The development of this new movement was aided by the development of the first academic and literary periodicals, including BYU Studies (1959) and Dialogue: A Journal of Mormon Thought (1966)

This period also saw the development of popular LDS fiction, starting as early as the late 1970s, when the leading LDS publisher, Church-owned Deseret Book, began publishing fiction, in response to the success of self-published and small-press fiction and the development of independent LDS bookstores. Authors in this wave of popular fiction, including Shirley Sealy, Susan Evans McCloud, Jack Weyland, Brenton G. Yorgason and Blaine M. Yorgason, and Carol Hoefling Morris, produce new "home literature," following the example set by authors nearly a century earlier.

[edit] Current Trends

While current efforts may not mark a new period of LDS literature, an increasing number of LDS writers are publishing nationally from a Mormon perspective, either becoming a new "lost" generation that is estranged from the Church and popular culture (writers such as Judith Freeman, Walter Kirn and Linda Sillitoe) or continuing the traditions of the faithful realist movement (including writers like Neal Chandler, Phyllis Barber and Margaret Young).

Popular LDS fiction has also seen significant increases, especially after the 1990 publication of the first volume of Gerald Lund's wildly successful The Work and the Glory historical fiction series. Additional LDS historical fiction series were written, but new trends and sub-genres have also emerged. Chris Heimerdinger produced a popular youth series, Tennis Shoes Among the Nephites set in the world of the Book of Mormon. LDS-oriented humor, such as Robison Wells' Wake Me When It's Over and Robert Farrell Smith's Baptists At Our Barbeque, thrives as it gives church members an opportunity to laugh at themselves. Romance novels from writers like Rachel Ann Nunes and Anita Stansfield have been very popular, and mysteries, westerns and even science fiction now complement novels like Lund's. Newer LDS fiction tends to be lighter and less likely to contain overtly religious morals in their plots. Instead, stories aimed at entertainment are woven on an LDS backdrop. Since 2000, LDS fiction sales have risen dramatically. At least one LDS publisher, Covenant Communications, claims fiction now accounts for more than half of their sales.

Recently, LDS fiction has cross-pollinated into another new LDS cultural trend, Mormon cinema. Charly, released in 2002, is based on a novel by LDS fiction author Jack Weyland. Gerald Lund's Work and the Glory. The first three books of the series have been adapted to movies, each released near Thanksgiving Day in the years 2004, 2005 and 2006.

Another recent trend is toward popular authors who can write non-LDS fiction that sells well nationally, and whose commitment to religion leads them to write openly Mormon works. Authors such as Dean Hughes and Anne Perry have been very successful nationally and internationally, but have then been persuaded by the growth of LDS fiction to write Mormon works.

Perhaps the most prolific and innovative among these (certainly the most widely read and honored) is Orson Scott Card, who began as a Mormon playwright in the 1970s but then wrote traditional science fiction without Mormon reference and reached the very top of his field with Hugo and Nebula Awards two years running in 1986 and 1987. However he turned back to openly Mormon works, beginning with A Woman of Destiny (aka Saints) (1984) and continuing with a fantasy series, The Tales of Alvin Maker based on the life of Joseph Smith; straightforward Mormon science fiction stories in The Folk of the Fringe (1989); a science fiction series, Homecoming, based on the Book of Mormon; and a novel of contemporary Mormon domestic (and spiritual) realism, Lost Boys (1992). Card is also the first of the most recent generation of LDS writers to have a book written about his work, Michael R. Collings's In the Image of God: Theme, Characterization, and Landscape in the Fiction of Orson Scott Card (1990).

[edit] Controversies about LDS fiction

In 2002 The Last Promise, a novel by LDS fiction writer Richard Paul Evans and published by Dutton, was rejected by an LDS Church-owned book retailer, Deseret Book. The retailer explained that extramarital affection in the book (cuddling on the banks of a river) implied adultery. Evans denied this. Lampooned by some non-Mormons who supposed that the rejection reflected excessive church puritanism, defenders argue that it shows how seriously LDS book retailers take their self-imposed mission to sell "uplifting" narratives.

This brings up more lingering criticisms of LDS fiction: that real life cannot realistically be portrayed without straying into gritty details that often aren't uplifting or necessarily flattering to the LDS Church. Some critics doubt that LDS fiction can adequately tackle prominent modern issues like drug abuse, depression, sexual abuse, or human failings in local LDS Church leaders.

Some Latter-day Saints criticize LDS fiction for an entirely different reason: that it distracts from more serious religious study. For example, some have decried The Work and the Glory series, which features many prominent figures in LDS history, as displacing the primary texts of these historical figures. Proponents of LDS fiction deny this and instead argue that expressions of the Mormon culture strengthen Latter-day Saint ties to the church and therefore promote active faith.

[edit] Notable LDS fiction writers

  • Jerry Borrowman is an LDS author well-known for his war biographies. He has written many articles in both LDS Church and financial publications. Some articles he has written can be found in the LDS Church News and the Ensign. Jerry Borrowman has coauthored many books as well. Some of these books include: Three Against Hitler, A Distant Prayer, and Beyond the Call of Duty. Jerry Borrowman is a National Award Winner of the Freedom Foundation at Valley Forge. He won this award for his contribution to promoting the cause of freedom through his writing. He has recently started a fictional series Til the Boys Come Home and I'll Be Seeing You about two boys from Pocatello, Idaho growing up during World War One. Jerry Borrowman lives in Sandy, Utah with his wife, Marcella. They have four children: Scott, Jeff, Steve, and Kelissa. They also have one granddaughter.
  • Liz Adair is a relatively new LDS fiction writer. Her full name is Elizabeth Shook Adair. People also call her "Tudy". She was born in 1941. Liz Adair attended Brigham Young University in Provo, Utah. She then attended Arizona State University where she attained a Bachelor of Science degree in Education. Her husband's name is Derrill Adair. They have four children of their own, and adopted three more. Liz Adair became a reading specialist and taught for a while, before deciding to become a full-time wife and mother. Her Spider Latham mysteries are set in a fictionalized version of Panaca, Nevada.
  • Richard Paul Evans, an author most famous for his story The Christmas Box which has crossover appeal, also wrote a book The Last Promise which was rejected by Deseret Book for possibly questionable content.
  • Jennie Hansen has received numerous writing awards from the Utah and National Federation of Press Women (1978), and was the 1997 third place winner of the URWA Heart of the West Writers Contest for Some Sweet Day.
  • Chris Heimerdinger has authored over a dozen books, most of which are considered young adult novels. The most successful of these are the Tennis Shoes Adventure Series where youth are transported back to the times of the Nephites, an ancient American Hebrews civilization according to the Book of Mormon. The original Tennis Shoes Among the Nephites was published in 1989, and nearly one million Heimerdinger titles have been sold through 2004. One of his stories, Passage to Zarahemla, is slated to be released in early 2007.
  • Joni Hiltonis the author of fifteen books, holds a master of fine arts degree in writing from USC, is an award-winning playwright, and is frequently published in major magazines.
  • Dean Hughes is a BYU professor and author of nearly one hundred LDS and national-audience books. In 1979 he published possibly the first LDS novel, Under the Same Stars. Hughes is noted for LDS historical fiction. His Children of Promise and Hearts of the Children series take place during World War II and the 1960s forward, respectively.
  • Sharon Downing Jarvis is a LDS fiction writer whose current project, the Fairhaven Chronicles series set in Alabama, is a conscious effort to replicate Jan Karon's popular Mitford series in Mormon terms. Shannon Downing Jarvis grew up in Virginia and Florida. She gradusted from Florida State University, and continued her studies at Brigham Young University in Provo, Utah. She and her husband Wayne now live in Orem, Utah. She has two children and two grandchildren.
  • Gerald Lund, author of the nine-book The Work and the Glory series, is the most prominent LDS fiction author. Since his first book in 1990, over two million copies from the series have been sold. The lengthy historical fiction narratives about a family struggling through early anti-Mormon persecution sell especially well as books on tape. The first book in the series has been made into a movie, released in 2004. It was the most anticipated and expensive Mormon cinema film to date, with a budget of over $7.4 million.
  • Chris Stewart is an ex-Air Force pilot and best-selling author of military thrillers who has begun a series called "The Great and the Terrible." The books (three released as of December 2005) describe conflicts of good vs. evil framed in Mormon theological terms.
  • Anita Stansfield is a relatively edgy LDS fiction writer who concentrates on chaste LDS romance novels. In some of her 25 books published since 1994 are themes like coping with cancer, domestic violence, rape, and adoption. Indeed, one historical fiction novel, though not explicitly LDS-themed, was rejected from Covenant Communications, and LDS publisher, for reference to an out-of-wedlock baby.
  • Robison Wells is an emerging LDS humorist whose novels have met with great critical praise. His most recent works combine suspense and humor.
  • Jack Weyland authored Charly, an early LDS fiction published in 1980. The story is romance between a BYU student and a non-member from New York. Weyland now has a trilogy of books based on the characters and has written other novels in his light-hearted humorous style. Charly was made into a movie released in 2002.
  • Michele Ashman Bell is one very talented writer of LDS fiction. She writes about everyday people who go through everyday experiences, but she is able to present these trials or thrills in such a way as to capture her audience’s full attention.
  • Tamra Norton is an LDS fiction author focusing mostly on children's books and young adult novels.
  • Cheri J. Crane is an LDS fiction author whose main focus is the teenage life.
  • Michelle Ashman Bell
  • Rachel Ann Nunes writes LDS fiction novels, focusing mainly on clean romances. She has published about 25 books.
  • Rick Walton writes picture books, with many books focused on fun with the English language. He has been writing since 1987 and taught (teaches?) creative writing at Brigham Young University as part-time faculty. His website: [1]
  • Blaine M. Yorgason has written over seventy published books and has a wonderful granddaughter named Lindsay Ann Yorgason. She has inherited his astonishing ability to dazzle readers with inexplicable talent in the writing field. One of Yorgason's other granddaughters has also been noted with signs of this gift, one named McKay Yorgason.
  • Shannon Hale writes young adult fiction. She won the Newbery Honor award for Princess Academy in 2006, and the Utah State Book Award for Goose Girl in 2003. Her website: [2]

[edit] See also

[edit] References

England, Eugene. Mormon Literature: Progress and Prospects in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States. (Provo, Utah: BYU Studies, 1995)

[edit] External links

[edit] Links to LDS publishers

[edit] Links to LDS fiction writers

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