Latter Day Saint Historians

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Latter Day Saint Historians are a diverse group of historians writing about Mormonism. They range from faith-promoting historians to anti-mormon historians, but also include scholars who make an honest effort at objectivity.

Authors of books on "faith-promoting history" are criticized as generally avoiding more controversial topics in an effort to promote faith among members. This sort of history has generally been endorsed by the leadership of The Church of Jesus Christ of Latter-day Saints, and was encouraged by Church Apostle Dallin H. Oaks.

Oaks is quoted as stating:

"Criticism is particularly objectionable when it is directed toward Church authorities, general or local. . . . Evil-speaking of the Lord's anointed is in a class by itself. It is one thing to depreciate a person who exercises corporate power or even government power. It is quite another thing to criticize or depreciate a person for the performance of an office to which he or she has been called of God. It does not matter that the criticism is true. As President George F. Richards of the Council of the Twelve said in a conference address in April 1947: 'When we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.' (CR April 1947, p. 24)" (Dallin H. Oaks, Reading Church History, Ninth Annual Church Educational System religious Educators' Symposium, August 16, 1985, Brigham Young University.)

"Balance is telling both sides. This is not the mission of the official Church literature or avowedly anti-Mormon literature. Neither has any responsibility to present both sides." (Dallin H. Oaks, Reading Church History, Ninth Annual Church Educational System religious Educators' Symposium, August 16, 1985, Brigham Young University.)

On the opposite end of the spectrum are anti-mormon historians, which Oaks mentioned in the above quote. Anti-mormons generally write with the intention of disproving the claims of the Church, sometimes to the point of fabricating lies about the LDS Church. Though such historians would not be considered Latter Day Saints, they could be considered LDS historians as the LDS Church is the topic of their research. Many anti-mormons are, in fact, non-practicing ex-mormons and therefore may still consider themselves cultural Mormons.

Other historians reject both faith-promoting history and anti-mormon history, and seek to give a more objective analysis, basing their conclusions on actual evidence, rather than revealing selective evidence to reach their desired conclusions.