Kven

From Wikipedia, the free encyclopedia

You have new messages (last change).
This article is about the contemporary ethnic group in Norway. For ancient Kvens, see Kvenland.
Kven
Total population

10 000-60 000
Regions with significant populations
Norway (Finnmark, Troms)
Languages
Kven/ Finnish[1], Norwegian
Religions
Laestadianism and Lutheranism
Related ethnic groups
Finns and Tornedalians

Kvens (kveeni in Kven language / Finnish; kvener in Norwegian) are a Norwegian ethnic minority descended from Finnish peasants and fishermen who emigrated from the northern parts of Finland and Sweden to Northern Norway in the 18th and 19th centuries. In 1996 the Kvens were granted minority status in Norway, and in 2005 the Kven language was recognized as a minority language in Norway.

Contents

[edit] Name

The term Kven has been continuously in use in Norway, from the Middle Ages up to the present age, to describe descendants of Finnish speaking people who immigrated to Northern Norway from the 16th century up to World War II.

The origin of the term Kven is disputed as is the fate of the medieval Kvens. There is little evidence that modern Kvens are direct descendants of Kvenland mentioned in a few ancient Norwegian and Icelandic sources.

Due to the discrimination and suppression by the Norwegian authorities the term Kven became derogatory in the late 19th century. Therefore, many Kvens, preferred to be called 'suomalaiset' (finns) [1]. But with the revitalization of the Kven culture in the 1970s Kvens themselves started using the term. However, even in the 1990s there was a debate whether the terms 'finne', 'finsk', or 'finskætted' (respectively a Finnish person, Finnish, and of Finnish origin) should be used instead [2]. However, today the term Kven is accepted and used for example in the name of the Kven organization in Norway (Norske Kveners Forbund).

[edit] Demographics

The Kvens were registered as a separate group in the Norwegian censuses in the period 1845 to 1930. From the 18th century the Kvens started to comprise a significant part of the population in Northern Norway. In 1845 13.3% of the population in Finnmark, and 3.2% in Troms, considered themselves as Kvens. In 1854 the numbers increased to respectively, 19.9% and 7.0%. The peak was in 1875, with respectively 24.2% and 7.7%. The ratios were reduced to respectively 20.2% and 3.7%, in 1890, and 13.8% and 2.0% in 1900 (all numbers from [3]). In the 1930 census there were 8215 registered Kvens in Troms and Finnmark. While in 1950 1439 people reported that they used the Finnish language in Troms (58 people) and Finnmark (1381 people) [4].

In 2001, the number of Kvens was estimated to be about 10,000 to 15,000 in a Parliamentary inquiry on national minorities in Norway.[5]. However, estimating the number of Kvens is difficult since there is no official definition of a Kven. Therefore, other studies have estimated the number of Kvens to be about 50-60,000, based on the criteria that at least one of the grandparents spoke Finnish [6]. But many of these may consider themselves to be Norwegian or Sami (or all three).

[edit] History

[edit] Migrations

A Kven milking a reindeer. Picture is from late 19th century
A Kven milking a reindeer. Picture is from late 19th century

Danish/Norwegian tax records from the 16th century already list some Kvens living in North Norway.[7] Also, the famous map of Scandinavia by Olaus Magnus from 1539 shows a possible Kven settlement roughly in between today's Tromsø and Lofoten named "Berkara Qvenar".[8] Kvens of this time are often connected to the birkarl organization in northern Sweden.[9] In some early documents Kvens are also grouped together with the Sami people, who are the indigenous people of Central and Northern Norway.[10]

The main immigration of Kvens to Norway can be divided into two periods. [11] The first large immigration was from about 1720 to 1820, when Finnish speaking people from the northern Finland and Tornio River valley moved to river basins and fjord-ends in Troms and the western parts of Finnmark, to places such as Polmak, Karasjok, Porsanger, Alta and Lyngen. The immigration can be seen as a continuation of Finnish farmers colonizing Finnish and Swedish Lapland.

The second, larger, immigration was from about 1820 to 1890 to the coastal areas of eastern Finnmark, motivated by the blooming fishing industry in Northern Norway. It was also easier to get to America from Northern Norway than Northern Finland. Therefore many people moved first to Finnmark, continuing from there over the Atlantic. The immigration ended due to problems in the fishing industry, population pressure, immigration to America and increasing problems for Kvens to buy land and obtain Norwegian citizenship.

Note that the term "immigration" may not be applicable for these periods, since the Norwegian- Swedish border was not established until 1751, and the Norwegian Russian border in 1826.

[edit] Assimilation policy

At the beginning of the first immigration until the 1860s, the Norwegian government was positive to the Kvens establishing framing colonies in the sparsely populated areas in Northern Norway. However, from 1850s until World War II the Norwegian government initiated fornorskningspolitikken (the norwegianization policy), where the goal was to assimilate the Kven and Sami people, and culture, into the national majority. The policy was motivated by nationalistic ideas and later by race theory. Also the Sami and Kvens even became to be considered a national "security risk". Both groups were monitored by the Norwegian security police. Later research has shown that there was no actual threat.

From the second world war until the 1970s Kvens were not mentioned in politics, but were still monitored by the security police. During this period the Sami culture revitalized and become politically active, and were able make some progress into stopping the assimilation, for example by being allowed to teach Sami in the schools. At the same time the Norwegian government's policy against the Sami and Kven changed, especially after “altasaken” in the 1980s which was an important turning point for Sami politics. After “altasaken” the Sami people were recognized as indigenous people (1989), it became important to protect the Sami culture, the Sami language became protected by a law, a Sami parliament was established, and finally “finnmarksloven” transferred the ownership of the land in Finnmark back from the Norwegian state company “Statskog” to the people of Finnmark (of which many are Sami). In the 1980s, the Kven people also started organizing themselves, and fought for a status as a national minority. Norske Kveners Forbund (the Kven organization in Norway) was established in 1987.

During this period the use of the Kven language was forbidden in schools and government offices. Land purchase was prohibited for those who did not acquire Norwegian family names. Eventually, selling land to non-speakers of the Norwegian language became prohibited. Also, the Norwegian Defense Ministry in 1870 demanded that all Kven/Finnish names ("foreign names") to be removed from maps.

In the 1990s Kvens were recognized as a national minority, and with it protection of the Kven culture and language (2005).

In spite of what their own preferences might have been, the Kven population of Norway largely became integrated into the Norwegian main stream society. In traditional Kven communities, such as Vadsø, where the Kvens had formed the majority of the population, they soon considered the Norwegian cultural identity as a standard.

[edit] Ethnical controversies

[edit] A separate ethnicity?

In the 1990s there was a debate among Kvens whether they should be considered as an ethnic group of their own, or whether they were just Finnish Norwegians. Also, during the process of getting the Kven language recognized, there was a debate whether it is an actual language or just a Finnish dialect, and whether the Kven language or Finnish should be taught in schools.

[edit] Indigenous in Norway

Kven and Sami people share a common history of Norwegianization. However, post-Norwegianization policies have treated them differently. Sami people have been recognized as the indigenous people in Northern Norway. They have their own schools and parliament, and they elect three of the six members for the board of Finnmarkseiendommen (the organization owning about 95% of the land in the county of Finnmark). Some Kvens believe the distribution of rights and public funds has favored the Sami people too much whereas on the Sami side there are people who think the Norwegian minority politics and public funding should focus mostly on the Sami people.

Lately, the Norwegian Kven Organization has attempted to get the Kvens recognized, similarly to the Sami people, as an indigenous people in Norway. This has made it important for some Kvens to show that their history stretches further back in time than commonly believed. This has included claims about existence of a large Kven kingdom in Finnmark already in the Viking Age, but no indisputed evidence has so far been presented.

[edit] "Swedish Kvens"

In Sweden, some Tornedalians call themselves Kvens, claiming to be the direct descendants of the medieval Kvens. This group is attempting to get the Kvens recognized as the indigenous people in Northern Sweden in order to get the same rights to the land as the Sami people are predicted to get if Sweden accepts the ILO 169[12] convention about the rights of indigenous people. However, the Swedish Kvens have no distinct culture, have not been known as an ethnical group in recent history, and there is no evidence that they are the descendants of the medieval Kvens.[13]

[edit] See also

[edit] References

  1. ^ http://odin.dep.no/kkd/norsk/dok/andre_dok/rapporter/043041-220005/dok-bn.html Kenneth Hyltenstam & Tommaso Maria Milani: Kvenskans status: Rapport för Kommunal- og regionaldepartement och Kultur- og kirkedepartement. 2003
  2. ^ Olsen, V. (1985), Inngruppe- og utgruppe i kommunikasjon mellom etniske grupper. En teoretisk tilnærming til etnologisk analyse av kulturelle former. Arbeidsrapport nr. 2 fra prosjektet Finsk kulturforskning i Nord-Norge. Tromsø: Tromsø Museum/IMV. University of Tromsø. Norges allmennvitenskaplige forskningsråd.
  3. ^ Niemi, E. (1978), Den finske kolonisasjon av Nordkalotten – forløp og årsaker. Ottar, 103. 49-70.
  4. ^ http://www.ub.uit.no/arkiv/maanedens/1999/199906e.htm
  5. ^ St.meld. nr. 15 (2000-2001) " http://odin.dep.no/krd/norsk/dok/regpubl/stmeld/016001-040003/hov005-bn.html Om nasjonale minoriteter i Norge
  6. ^ Saressalo, L. (1996), Kveenit. Tutkimus erään pohjoisnorjalaisen vähemmistön identiteetistä. Suomalaisen Kirjallisuuden Seuran Toimituksia, 638. Helsinki.
  7. ^ Niemi, E. (1994), Kvenene og staten – et historisk riss. I: Torekoven Strøm (ed.), Report from the seminar ”Kvenene – en glemt minoritet?” Monday 14.11.94 at the University of Tromsø/ Tromsø Museum.
  8. ^ http://www.bell.lib.umn.edu/map/OLAUS/SEC/bsect.html "Berkara Qvenar" in Olaus Magnus map of Scandinavia 1539 CE, see section B.
  9. ^ Vahtola, Jouko. Tornionlaakson historia I. Birkarlit, 'pirkkalaiset'. Malungs boktryckeri AB. Malung, Sweden. 1991.
  10. ^ Peter Schnitler. Grenseeksaminasjonsprotokoller 1742-1745. Volume I-III. Editors J. Qvigstad, K. B. Wiklund, Lars Ivar Hansen and Tom Schmidt. 1929.
  11. ^ Niemi, E. (1978), Den finske kolonisasjon av Nordkalotten – forløp og årsaker. Ottar, 103. 49-70.
  12. ^ ILO 169
  13. ^ http://svt.se/svt/jsp/Crosslink.jsp?d=29202&a=430810

[edit] External links

Retrieved from "http://en.wikipedia.org../../../k/v/e/Kven.html"