Koca Mehmed Hüsrev Pasha

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Koca Mehmed Hüsrev Paşa is an Ottoman statesman who reached the top position of Grand Vizier rather late in his career, between 2 July 1839 and 8 June 1840 during the reign of Abdülmecid, but who occupied key administrative roles in three different aspects, namely the fight against regional warlords, the reformation of the army and the attire, in the Ottoman Empire in the 1820's.

In early 1820's, after having been deposed from the rank of Kaptan Pasha (the Grand Admiral) of the Ottoman Navy, he has been the Governor of the Vilayet of Trabzon twice, during which time he conducted for the Black Sea region of Turkey the struggle the central Ottoman state was waging against local feudal rulers (Derebeys; among notable other examples of which can be mentioned; Tepedelenli Ali Pasha in Albania and Epirus, Osman Pazvantoğlu in the Danube region and Karaosmanoglu in western Anatolia). It is notable to mention that, primarily because of the derebeys, as noted by Henry Noel Brailsford writing in early 20th century, the Ottoman Empire was feebler and seemed closer to the brink a hundred years before his time than at his time of writing [1].

Having gained the confidence of Sultan Mahmud II, Kodja Mehmed Hüsrev Pasha then played vital roles both in the annihilation of the Janissary Corps in 1826, and in the formation of a new Ottoman Army (the Mansure Army) modelled after those of European Powers.

One of the interesting points about Kodja Mehmed Hüsrev Pasha was his adoption at early ages of up to one hundred children (who were sometimes bought at the slave market) who, after an attentive education, later became his protégés and rose to important positions in the state structure, the most notable of these being İbrahim Edhem Pasha, a child from Sakız (Chios today) bought in an İzmir slave market in 1822. A. Levy mentions that in the 27,000-strong initial Mansure Army of 1827, the direct ancestor to today's Turkish Army, the officer corps included a core group of 70-80 of Kodja Mehmed Hüsrev Pasha's children.

Kodja Mehmed Hüsrev Pasha was also instrumental for the near-abandon of the turban and the adoption of the fez as a universal headgear for Muslim men of the Ottoman Empire (excluding the religious classes). He had seen the fez as worn occasionally by Tunisians and Algerians during a Mediterranean journey and introduced it to the Ottoman capital, from where it the custom -encouraged by the authorities- spread to all Ottoman lands including the nominal dependency of Egypt. It is to be noted that dress and headgear often signified symbol-laden and politically-charged statements in Turkish lands.

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