Kingdom of Aksum
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The Kingdom of Aksum at its greatest extent. |
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| National Motto: Ge'ez ለሐዘበ ፡ ዘየደአ Greek TOYTOAPECHTHXWPA (Translation: May it please the people) (later also "By this cross you will conquer" and other Christian mottoes) National symbol: |
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| Official language | Ge'ez |
| Capital | Aksum; later Ku`bar |
| Government | Monarchy |
| Head of state | Emperor (ነጉሠ ፡ ነገሥት nigūśa nagaśt, BACIΛEYC BACIΛEωN) |
| Area | 1.25 million km² (0.483 sq mi) at height |
| Population - Total |
Uncertain - Greater than 500,000 for Aksum proper (i.e. excluding conquered territories) |
| Establishment | 1st c. BC, Proto-Aksumite period: 4th c. BC - 1st c. BC |
| Dissolution | 7th-10th c. |
| First known emperor | Zoskales (ca.100 AD) |
| Last Emperor | Dil Na'od (ca. 10th c.) |
| Preceding state | Dʿmt |
| Succeeding state | Zagwe Dynasty |
| Currency | Aksumite currency |
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The Kingdom of Aksum (or Axum, Ge'ez አክሱም), was an important trading nation in northeastern Africa, growing from the proto-Aksumite period ca. 4th century BC to achieve prominence by the 1st century AD. Located in North Eastern Africa, it was deeply involved in the trade from India and the east to the Mediterranean. In the 3rd century, Aksum began interfering in South Arabian affairs, controlling at times the western Tihama region among other areas. By the late 3rd century it had begun minting its own currency and was named by Mani as the 3rd of the four powerful states in the world: Persia, Rome, Aksum, and China. It converted to Christianity in 325 or 328 under King Ezana and was the first state ever to use the image of the cross on its coins. At its height, Aksum controlled northern Ethiopia, Eritrea, northern Sudan, southern Egypt, Djibouti, western Somaliland, Yemen, and southern Saudi Arabia, totalling 1.25 million km².[1] After a second golden age in the early 6th century, the kingdom began to decline, eventually ceasing its production of coins in the early 7th century. It finally dissolved with the invasion of the pagan or Jewish queen Gudit in the 9th or 10th century, resulting in a dark age about which little is known until the rise of the Zagwe dynasty.
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[edit] Origins
Aksum was previously thought to have been founded by Semitic-speaking Sabaeans who crossed the Red Sea from South Arabia (modern Yemen) on the basis of Conti Rossini's theories and prolific work on Ethiopian history, but most scholars now agree that it was an indigenous development.[2][3] Scholars like Stuart Munro-Hay point to the existence of an older D’mt or Da'amot kingdom, prior to any Sabaean migration ca. 4th or 5th c. BC, as well as evidence of to Sabaean immigrants having resided in Ethiopia for little more than a few decades[4] Furthermore, Ge'ez, the ancient Semitic language of Ethiopia, is now known to not have derived from Sabaean, and there is evidence of a Semitic speaking presence in Ethiopia and Eritrea at least as early as 2000 BC.[5][6] Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with the Ethiopian civilization of D`mt or some proto-Aksumite state.[7] Adding more to the confusion, there existed an Ethiopian city called Saba in the ancient period that does not seem to have been a Sabaean settlement.
[edit] Geography
The Kingdom of Aksum at its height extended across portions of present-day Eritrea, northern Ethiopia, Yemen, southern Saudi Arabia northern Somalia, Djibouti, and northern Sudan. The capital city of the kingdom was Aksum, now in northern Ethiopia. Other important cities included Yeha, Hawulti, Matara, Adulis, and Qohaito, the last three of which are now in Eritrea.
[edit] Societal structure
The Aksumite people represented a mix of Cushitic and Semitic speaking people in Ethiopia's Aksum proper.
The Aksumite kings had the official title ነገሠ ፡ ነገሠተ ngś ngśt - King of Kings (later vocalization Ge'ez ንጉሠ ፡ ነገሥት nigūśa nagaśt, Modern Ethiosemitic nigūse negest). Aksumite kings traced their lineage to Solomon and the Queen of Sheba. This royal heritage and title was claimed and used by all emperors of Ethiopia.
[edit] Foreign relations and economy
Aksum traded with India and Rome (later Byzantium), exporting ivory, tortoise shell, gold and emeralds, and importing silk and spices. Aksum's access to both the Red Sea and the Upper Nile enabled its strong navy to profit in trade between various African (Nubia), Arabian (Yemen), and Indian states.
In the 3rd century AD, Aksum acquired tributary states on the Arabian Peninsula across the Red Sea, and by 350, they conquered the Kingdom of Kush.
Aksum remained a strong empire and trading power until the rise of Islam in the seventh century. However, because the Axumites had sheltered Muhammad's first followers, the Muslims never attempted to overthrow Aksum as they spread across the face of Africa. Nevertheless, as early as 640, Umar ibn al-Khattāb sent a naval expedition against Adulis under Alkama bin Mujazziz, but it was eventually defeated.[8] Aksumite naval power also declined throughout the period, though in 702 Aksumite pirates were able to invade the Hejaz and occupy Jeddah. In retaliation, however, Sulayman ibn Abd al-Malik was able to take the Dahlak Archipelago from Aksum, which became Muslim from that point on, though later recovered in the 9th century and vassal to the Emperor of Ethiopia.[9]
Eventually, the Islamic Empire took control of the Red Sea and most of the Nile, forcing Aksum into economic isolation. However, it still had relatively good relations with all of its Muslim neighbors. Two Christian states northwest of Axum (in modern day Sudan), Maqurra and Alwa, survived until the thirteenth century when they were finally forced by Muslim conversion to become Islamic. Aksum, however, remained untouched by the Islamic movements across Africa.
[edit] Cultural achievements
The Kingdom of Aksum is notable for a number of achievements, such as the development of its own alphabet, Ge'ez. Furthermore, in the early times of the kingdom, around 1700 years ago, giant Obelisks to mark King's (and nobles') tombstones (underground grave chambers) were constructed, the most famous of which is the Obelisk of Axum.
Under King Ezana, the kingdom adopted Christianity in place of its former polytheistic and Judaic religions around 325. The Ethiopian (or Abyssinian) Church has lasted until the present day. Since the schism with Rome following the Council of Chalcedon (451), it has been an important Miaphysite church, and its scriptures and liturgy are still in Ge'ez. Aksumite Christianity may be one of the foundations for the legend of Prester John.[citation needed]
A story recorded by Rufinus has it that at that time, a foreign boy named Frumentius was made a slave of the royal court, and later a tutor to the royal children. When the king died, the queen asked Frumentius to help rule Axum. He had declined promised freedom and remained until the queen's son, Ezana, was old enough to rule. Frumentius established a number of Christian churches, and when Ezana became king he made Christianity the official religion of Aksum.[10] This custom of a slave who teaches kings remained an important tradition for the next few hundred years.
It was a cosmopolitan and culturally important state. It was a meeting place for a variety of cultures: Egyptian, Sudanic, Arabic, and Indian. The major Aksumite cities had Sabean, Jewish, Nubian, Christian, and even Buddhist minorities.
The Kingdom of Aksum was also the first African polity to issue its own coins. From the reign of Endubis up to Armah (approximately 270 to 610), gold, silver and bronze coins were minted. Issuing coinage in ancient times was an act of great importance in itself, for it proclaimed that the Axumite kingdom considered itself equal to its neighbors. The presence of coins also simplified trade, and was at once a useful instrument of propaganda and a source of profit to the kingdom.
[edit] Decline
Aksum began to decline in the 7th century, and the population was forced to go farther inland to the highlands, eventually being defeated c. 950. Ethiopian histories hold that a Jewish Queen named Yodit (Judith) or "Gudit" (a play on "Yodit" meaning "evil") defeated the kingdom and burned its churches and literature, but while there is evidence of churches being burned and an invasion around this time, her existence has been questioned by some modern authors. Another possibility is that the Axumite power was ended by a southern pagan queen named Bani al-Hamwiyah, possibly of the tribe al-Damutah or Damoti (Sidama). After this period, the Axumite kingdom was succeeded by the Zagwe dynasty in the eleventh century or twelfth century, although limited in size and scope. However, Yekuno Amlak, who killed the last Zagwe king and founded the modern Solomonic dynasty traced his ancestry and his right to rule from the last king of Axum, Dil Na'od.
[edit] Bibliography
- Stuart Munro-Hay. Aksum: A Civilization of Late Antiquity. Edinburgh: University Press. 1991. ISBN 0-7486-0106-6
- Yuri M. Kobishchanov. Axum (Joseph W. Michels, editor; Lorraine T. Kapitanoff, translator). University Park, Pennsylvania: Penn State University Press, 1979. ISBN 0-271-00531-9
[edit] References
- ^ * East-West Orientation of Historical Empires. Peter Turchin, Jonathan M. Adams, and Thomas D. Hall. University of Connecticut. November 2004.
- ^ Stuart Munro-Hay, Aksum: An African Civilization of Late Antiquity. Edinburgh: University Press, 1991, pp.57.
- ^ Pankhurst, Richard K.P. Addis Tribune, "Let's Look Across the Red Sea I", January 17, 2003.
- ^ Munro-Hay, Aksum, pp. 57.
- ^ ibid.
- ^ Herausgegeben von Uhlig, Siegbert. Encyclopaedia Aethiopica, "Ge'ez". Wiesbaden:Harrassowitz Verlag, 2005, pp. 732.
- ^ Munro-Hay, Aksum, pp.57.
- ^ E. Cerulli, "Ethiopia's Relations with the Muslim World," in Cambridge History of Africa, Africa from the Seventh to the Eleventh century, pp.575; Trimingham, Spencer, Islam in Ethiopia, pp.46.
- ^ Daniel Kendie, The Five Dimensions of the Eritrean Conflict 1941 – 2004: Deciphering the Geo-Political Puzzle. United States of America: Signature Book Printing, Inc., 2005, pp.228.
- ^ Rufinus, Ecclesiastical History
