Kevin B. MacDonald

From Wikipedia, the free encyclopedia

You have new messages (last change).
Kevin B. MacDonald
Kevin B. MacDonald

Kevin B. MacDonald, (born January 24, 1944) is a professor of psychology at California State University, Long Beach, best known for claiming to use evolutionary psychology to inform his study of Judaism as being what he claims is a "group evolutionary strategy". MacDonald's most controversial claim is his assertion that a suite of traits which he attributes to Jews, including higher-than-average verbal intelligence and ethnocentricism, have been eugenically derived throughout history to enhance the ability of Jews to out-compete non-Jews for resources while undermining the power and self-confidence of the White majorities in Europe and America.[citation needed] There are some white supremacists who support the views of MacDonald because of his opinions about Jews [Who?], but MacDonald denies having any affiliation or contact with any of these extremist groups.

Contents

[edit] Early years

MacDonald was born in Oshkosh, Wisconsin. His father was a policeman, his mother a secretary. He went to Roman Catholic schools and played basketball in high school. He entered the University of Wisconsin-Madison and became an activist in the anti-war movement from about 1965 to 1975. During this period, he perceived the East Coast Jewish origins of the majority of the movement there (Culture of Critique, p 104), which motivated his interest in Jewish intellectual movements.

He became a philosophy major, lost his religion,[citation needed] and became very sympathetic to psychoanalysis.[citation needed] He embarked on a career as a Jazz pianist, but by the late 1970s had abandoned it in favour of academia.[citation needed] He has two adult children from his first marriage.

[edit] Professional background

MacDonald is the author of seven books on evolutionary psychology and child development and is the author or editor of over thirty academic articles in refereed journals. He received his B.A. from the University of Wisconsin-Madison in 1966, and M.S. in biology from the University of Connecticut in 1976. He earned a Ph.D. in 1981 (Biobehavioral Sciences) from the University of Connecticut where he studied under Professor Benson E. Ginsburg, one of the founders and leaders of modern behavior genetics, as his advisor. His thesis was on the behavioral development of wolves and resulted in two publications: MacDonald, K. B., and Ginsburg, B. E. (1981). Induction of normal behavior in wolves with restricted rearing. Behavioral and Neural Biology, 33, 133-162; MacDonald, K. B. (1983). Development and stability of personality characteristics in prepubertal wolves. Journal of Comparative Psychology, 97, 99-106, 1983.

He completed a post-doctoral fellowship with Ross Parke at the psychology department of the University of Illinois at Urbana-Champaign in 1983. His work there concerned rough and tumble play in children (he had two small boys at home at the time as well) and resulted in three publications:

  • MacDonald, K. B., & Parke, R. D. (1984). Bridging the gap: Parent-child play interactions and peer interactive competence. Child Development, 55, 1265-1277;
  • MacDonald, K. B., & Parke, R. D. (1986). Parent-child physical play: The effects of sex and age of children and parents. Sex Roles, 15, 367-378, 1986;
  • MacDonald, K. B. (1987). Parent-child physical play with rejected, neglected and popular boys. Developmental Psychology, 23, 705-711.

He served as Secretary-Archivist of the Human Behavior and Evolution Society and was elected as a member of the executive board from 1995 to 2001. He was an editor of Population and Environment and is an associate editor of the journal Sexuality & Culture. He serves on the Advisory Board of The Occidental Quarterly, a journal that has been described by Max Blumenthal, writing on the website of The American Prospect magazine, as “the premier voice of the white-nationalist movement”[1] and makes occasional contributions to VDARE.com, an immigration reductionist webzine. Peter Brimelow of VDARE denies it being a white nationalist webzine, but acknowledges having white nationalist writers amongst its contributors; he does not list MacDonald as one of these.[2]

He has been with the Department of Psychology at California State University--Long Beach since 1985 and as a full professor since 1995.

[edit] Academic works addressing Judaism as a collective evolutionary strategy

For the main article, see The Culture of Critique series.

MacDonald is best known for his trilogy that analyzes Judaism and Jewish culture from the perspective of evolutionary psychology, comprising A People That Shall Dwell Alone (1994), Separation and Its Discontents (1998), and The Culture of Critique (1998). He proposes that Judaism is a group evolutionary strategy to enhance the ability of Jews to out-compete non-Jews for resources. Using the term Jewish ethnocentrism, he argues that Judaism fosters in Jews a series of marked genetic traits, including above-average verbal intelligence and a strong tendency toward collectivist behavior.

[edit] Jewish role in facilitating mass immigration

Extreme right-wing groups and some members of the immigration reductionism movement [Who?] have long argued that there has been a significant or central Jewish role in facilitating mass immigration into the United States and other western nations. MacDonald echoed their claims, arguing that "the organized Jewish community" has been the single most important and powerful group in favor of unrestricted immigration to the United States, and that the community has been acting in its "own perceived collective interests", regardless of whether these are in conflict with the interests of other Americans.[1]

MacDonald's main thesis centers on the period preceding the all-important 1965 Immigration Act when strict, country-of-origin based quotas existed, mostly favoring immigration from Europe. According to MacDonald, while most of the ethnic communities in that period were somewhat active in trying to affect the increase of immigration quotas from their own countries of origin (i.e. the Irish for immigration from Ireland, Greeks for immigration from Greece etc.), only the Jewish community activists were requesting (and ultimately obtained in 1965) the dismantling of country-of-origin quotas and an increase in immigration across the board.[citation needed] This policy shift benefited primarily non-European immigration and had a profound impact on the U.S. demographics in the following decades.[citation needed] He also contrasts U.S. immigration policy with the more restrictive immigration policies of Israel. [2]

He cites Leonard S. Glickman of the Hebrew Immigrant Aid Society, who stated to an on-line Jewish journal that "The more diverse American society is the safer [Jews] are."[3][4] MacDonald expresses his opinions on immigration on the VDARE website:

Why members of the Jewish community, which over so many centuries demonstrated such determination to preserve its distinctiveness, should have been so demonstrably active in preventing the preservation of the nation in which they find themselves, is an interesting question... Much of the effort was done more or less surreptitiously so as not to fan the flames of anti-Jewish sentiment.[5]

MacDonald also points out that even the Jewish activist Stephen Steinlight, who argues against mass immigration, does so on explicitly ethnocentric grounds: "Our present privilege, success, and power do not inure us from the effect of historical processes, and history has not come to an end, even in America."[6]

Conservative columnist and mathematics writer John Derbyshire criticizes this thesis in his review of The Culture of Critique in The American Conservative. He cites MacDonald's statement that it is in “the ethnic interests of white Americans to develop an ethnically and culturally homogeneous society.” and states:

And on the point of Israel having something very much like the old American dispensation, I am unimpressed by MacDonald’s oft-repeated argument—it is a favorite with both Israelophobes and anti-Semites—that it is hypocritical for Jews to promote multiculturalism in the U.S. while wishing to maintain Jewish ethnic dominance in Israel. Unless you think that ethnic dominance, under appropriate restraining laws, is immoral per se—and I don’t, and Kevin MacDonald plainly doesn’t either—it can be the foundation of a stable and successful nation. A nation that can establish it and maintain it would be wise to do so. The USA was not able to maintain it because too many Americans—far more than three percent—came to think it violated Constitutional principles.[7]

In his reply to the review, MacDonald noted that Derbyshire explicitly acknowledged the fact that careers could be ended or severely harmed by criticism of the role of the Jewish community in American public life, and suggested that Derbyshire himself was frightened of running foul of "the Jew thing". He further claimed that Derbyshire

lives in a sort of childlike world in which Jewish interests are legitimate and where Jewish attempts to pursue their interests, though they may occasionally be irritating, are not really a cause for concern, much less malice.[8]

[edit] Race, culture, and intelligence

Like his fellow contributors to Vdare, MacDonald questions claims that racial differences are unimportant or illusory and that racial and cultural assimilation will be an easy process. He points to the phenomenon of popular scientists such as Stephen Jay Gould, Richard Lewontin, Leon Kamin, Steven Rose, and Jared Diamond, who were all born to Jewish parents, and who have been leading proponents of the view that there is no biological basis for race, and that variance between races in mean IQ is caused by environmental rather than hereditary factors.

See also: Race and intelligence.

[edit] Neoconservatism

MacDonald published an article in The Occidental Quarterly, a journal of opinion, on the alleged similarities between neoconservatism and several other possibly Jewish-dominated influential intellectual and political movements. He argues that "[t]aken as a whole, neoconservatism is an excellent illustration of the key traits behind the success of Jewish activism: ethnocentrism, intelligence and wealth, psychological intensity, and aggressiveness."[9] His general conclusions are that neoconservatism fits into a general pattern of twentieth-century Jewish intellectual and political activism. Since Leo Strauss, a philosophy professor, taught several of the putative founders of the neoconservatism, MacDonald concludes he is a central figure in the neo-conservative movement and sees him as "the quintessential rabbinical guru with devoted disciples". [10]

MacDonald contends that, like Freudian psychoanalysis and Marxism, neoconservatism uses arguments that appeal to non-Jews, rather than appealing explicitly to Jewish interests. MacDonald argues that non-Jewish neo-conservatives like Jeanne Kirkpatrick and Donald Rumsfeld are examples of an ability to recruit prominent non-Jews while nevertheless preserving a Jewish core and an intense commitment to Jewish interests: "it makes excellent psychological sense to have the spokespeople for any movement resemble the people they are trying to convince."[11] He considers it significant that neoconservatism's commitment to mass immigration is uncharacteristic of past conservative thought and is identical to liberal Jewish opinion.

[edit] Criticism

Academic Jaff Schatz has accused MacDonald of misrepresenting and misusing his work [12]. David Lieberman, who has a PhD in musicology from Brandeis University, has published a paper alleging that MacDonald has distorted evidence and chosen evidence selectively for rhetorical purposes [13].

Academic John Tooby, the president of the Human Behavior and Evolution Society and a professor of anthropology at the University of California, Santa Barbara, notes that MacDonald bases his work on the notion of group selection theory, which Tooby considers discredited. Tooby also argues that there is no basis for the premise that Jews are a genetically distinct group.

MacDonald has been accused of anti-Semitism by other scholars and has developed an extensive following among white supremacists and neo-Nazis. In October 2004 he accepted a literary prize from The Occidental Quarterly, using the award ceremony as an occasion to argue for the need for a "white ethnostate" to maintain high racial birthrates.[citation needed]

Journalist Mark Potok of the Southern Poverty Law Center, a civil rights advocacy and anti-racism organization, has said of MacDonald that "he put the anti-Semitism under the guise of scholarly work... Kevin MacDonald’s work is nothing but gussied-up anti-Semitism. At base it says that Jews are out to get us through their agenda ... His work is bandied about by just about every neo-Nazi group in America.” [14]

In a letter to Slate Magazine, Harvard University psychology professor Steven Pinker maintained that MacDonald's theses were unable to pass the threshold of attention-worthiness and/or peer-approval:

MacDonald's ideas, as presented in summaries that would serve as a basis for further examination, do not pass that threshold, for many reasons: 1. By stating that Jews promulgate scientific hypotheses because they are Jewish, he is engaging in ad hominem argumentation that is outside the bounds of normal scientific discourse and an obvious waste of time to engage. MacDonald has already announced that I will reject his ideas because I am Jewish, so what's the point of replying to them? 2. MacDonald's main axioms - group selection of behavioral adaptations, and behaviorally relevant genetic cohesiveness of ethnic groups -- are opposed by powerful bodies of data and theory, which Tooby, Cosmides, and many other evolutionary psychologists have written about in detail. Of course any assumption can be questioned, but there are no signs that MacDonald has taken on the burden of proof of showing that the majority view is wrong. 3. MacDonald's various theses, even if worthy of scientifically debate individually, collectively add up to a consistently invidious portrayal of Jews, couched in value-laden, disparaging language. It is impossible to avoid the impression that this is not an ordinary scientific hypothesis. 4. The argument, as presented in the summaries, fail two basic tests of scientific credibility: a control group (in this case, other minority ethnic groups), and a comparison with alternative hypotheses (such as Thomas Sowell's convincing analysis of "middlemen minorities" such as the Jews, presented in his magisterial study of migration, race, conquest, and culture). [15], [16]

MacDonald has replied to Tooby, Pinker, Schatz, and Lieberman on his website.[17] In May, 2006, MacDonald responded in FrontPage Magazine to charges of anti-Semitism [18].

[edit] MacDonald and David Irving

MacDonald testified on behalf of David Irving in the unsuccessful lawsuit he brought against Deborah Lipstadt over her description of him as a Holocaust denier. The testimony drew on MacDonald's theories of inter-group conflict and questioned whether Irving's book should have been dropped by St. Martin's Press.[citation needed] MacDonald alleged Irving's book on Goebbels was rescinded by St. Martin's Press not because of its scientific merit but because of pressure from "certain Jewish ethnic activist organizations," "newspaper columnists," and "people like Deborah Lipstadt."[citation needed] MacDonald has defended himself against criticism of his action by arguing that he acted from a concern for academic freedom and that he would willingly testify on behalf of any Jewish scholar subject to similar pressures for his views.[citation needed]

Discussion of the Irving case on MacDonald's website

[edit] Books and monographs

Main article: The Culture of Critique series
  • MacDonald, K. B. Understanding Jewish Influence: A Study in Ethnic Activism, with an Introduction by Samuel Francis, (Occidental Quarterly November, 2004) ISBN 1-59368-017-1 Introduction online
  • Burgess, R. L. & MacDonald, K. B. (Eds.) Evolutionary Perspectives on Human Development, 2nd ed., (Sage 2004) ISBN 0-7619-2790-5
  • MacDonald, K. B. The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, (Praeger 1998) ISBN 0-275-96113-3 (Preface online)
  • MacDonald, K. B. Separation and Its Discontents Toward an Evolutionary Theory of Anti-Semitism, (Praeger 1998) ISBN 0-275-94870-6
  • MacDonald, K. B. A People That Shall Dwell Alone: Judaism As a Group Evolutionary Strategy, With Diaspora Peoples, (Praeger 1994) ISBN 0-595-22838-0
  • MacDonald, K. B. (Ed.), Parent-child Play: Descriptions and Implications,. (State University of New York Press 1993)
  • MacDonald, K. B. (Ed.) Sociobiological Perspectives on Human Development, (Springer-Verlag 1988)
  • MacDonald, K. B. Social and Personality Development: An Evolutionary Synthesis (Plenum 1988)

[edit] External links

[edit] MacDonald's website

[edit] Criticisms of MacDonald's work

[edit] Praise of MacDonald's work

[edit] Libel case

Retrieved from "http://en.wikipedia.org../../../k/e/v/Kevin_B._MacDonald_335e.html"
In other languages