Kedoshim
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- This page is about Kedoshim, a parsha in the yearly Torah cycle. See Kodashim for the Order of the Mishnah by that name.
Kedoshim, K’doshim, or Qedoshim (קדושים – Hebrew for "holy ones,” the 14th word, and the first distinctive word, in the parshah) is the 30th weekly parshah or portion in the annual Jewish cycle of Torah reading and the seventh in the book of Leviticus. It constitutes Leviticus 19:1–20:27. Jews in the Diaspora generally read it in late April or May.
The lunisolar Hebrew calendar contains up to 54 weeks, the exact number varying between leap years and regular years. In years with 54 weeks (for example, 2008), parshah Kedoshim is read separately on the 30th Sabbath after Simchat Torah. In years with fewer than 54 weeks (for example, 2006, 2007, and 2009), parshah Kedoshim is combined with the previous parshah, Acharei, to help achieve the needed number of weekly readings.
Kodshim is also the name of the fifth order in the Mishnah, Tosefta, and Talmud. The term "kedoshim" is sometimes also used to refer to the six million Jews murdered during the Holocaust, whom some call "kedoshim" because they fulfilled the mitzvah of Kiddush Hashem.
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[edit] Summary
[edit] Holiness
God told Moses to tell the Israelites to be holy, for God is holy. (Lev. 19:1–2.) God’s instruction, considered by scholars to be part of the Holiness Code, then enumerates how people can be holy. God instructed the Israelites:
- To revere their mothers and fathers (Lev. 19:3.)
- To keep the Sabbath (Lev. 19:3.)
- Not to turn to idols (Lev. 19:4.)
- To eat the sacrifice of well-being in the first two days (Lev. 19:5–8.)
- Not to reap all the way to the edges of a field, but to leave some for the poor and the stranger (Lev. 19:9–10.)
- Not to steal, deceive, swear falsely, or defraud (Lev. 19:11–13.)
- To pay laborers their wages promptly (Lev. 19:13.)
- Not to insult the deaf or impede the blind (Lev. 19:14.)
- To judge fairly (Lev. 19:15.)
- Not to deal basely with their countrymen, profit by their blood, or hate them in their hearts (Lev. 19:16–17.)
- To reprove kinsmen but incur no guilt because of them (Lev. 19:17.)
- Not to take vengeance or bear a grudge (Lev. 19:18.)
- To love others as oneself (Lev. 19:18.)
- To observe God’s laws (Lev. 19:19.)
- Not to interbreed different species or sow fields with two kinds of seed (Lev. 19:19.)
- Not to wear cloth from a mixture of two kinds of material (Lev. 19:19.)
- A man who has carnal relations with a slave woman designated for another man must offer a ram of guilt offering (Lev. 19:20–22.)
- To regard the fruit of a newly-planted tree as forbidden for three years, set aside for God in the fourth year, and available to use in the fifth year (Lev. 19:23–25.)
- Not to eat anything with its blood (Lev. 19:26.)
- Not to practice divination or soothsaying (Lev. 19:26.)
- Not to round off the side-growth on their heads or destroy the side-growth of their beards (Lev. 19:27.)
- Not to make gashes in their flesh for the dead (Lev. 19:28.)
- Not to degrade their daughters or make them harlots (Lev. 19:29.)
- To venerate God’s sanctuary (Lev. 19:30.)
- Not to turn to ghosts or inquire of spirits (Lev. 19:31.)
- To rise before the aged and show deference to the old (Lev. 19:32.)
- Not to wrong strangers who reside in the land, but to love them as oneself (Lev. 19:33–34.)
- Not to falsify weights or measures (Lev. 19:35–36.)
[edit] Penalties for Transgressions
God then told Moses to instruct the Israelites of the following penalties for transgressions.
The following were to be put to death:
- One who gave a child to Molech (Lev. 20:1–2.)
- One who insulted his father or mother (Lev. 20:9.)
- A man who committed adultery with a married woman, and the married woman with whom he committed it (Lev. 20:10.)
- A man who lay with his father’s wife, and his father wife with whom he lay (Lev. 20:11.)
- A man who lay with his daughter-in-law, and his daughter-in-law with whom he lay (Lev. 20:12.)
- A man who lay with a male as one lies with a woman, and the male with whom he lay (Lev. 20:13.)
- A man who married a woman and her mother, and the woman and mother whom he married (Lev. 20:14.)
- A man who had carnal relations with a beast, and the beast with whom he had relations (Lev. 20:15.)
- A woman who approached any beast to mate with it, and the beast that she approached (Lev. 20:16.)
- One who had a ghost or a familiar spirit (Lev. 20:27.)
The following were to be cut off from their people:
- One who turned to ghosts or familiar spirits (Lev. 20:6.)
- A man who married his sister, and the sister whom he married (Lev. 20:17.)
- A man who lay with a woman in her infirmity, and the woman with whom he lay (Lev. 20:18.)
The following were to die childless:
- A man who uncovered the nakedness of his aunt, and the aunt whose nakedness he uncovered (Lev. 20:19–20.)
- A man who married his brother’s wife, and the brother’s wife whom he married (Lev. 20:21.)
God then enjoined the Israelites faithfully to observe all God’s laws, lest the Promised Land spew them out. (Lev. 20:22.) For it was because the land’s former inhabitants did all these things that God dispossessed them. (Lev. 20:23.) God designated the Israelites as holy to God, for God is holy, and God had set the Israelites apart from other peoples to be God’s. (Lev. 20:26.)
[edit] Commandments
According to Maimonides and Sefer ha-Chinuch, there are 13 positive and 38 negative commandments in the parshah:
- To revere one’s father and mother (Lev. 19:3)
- Not to turn to idolatry (Lev. 19:4)
- Not to make an idol (Lev. 19:4)
- Not to eat meat left over from sacrifices (Lev. 19:8)
- Not to reap a corner of one’s field (Lev. 19:9)
- Not to reap the very last end of one’s field (Lev. 19:9)
- To leave gleanings (Lev. 19:9)
- Not to gather the gleanings (Lev. 19:9)
- To leave a part of a vineyard unreaped, for the poor (Lev. 19:10)
- Not to gather the gleanings of a vineyard (Lev. 19:10)
- To leave the unformed clusters of grapes (Lev. 19:10)
- Not to pick the unformed clusters of grapes (Lev. 19:10)
- Not to steal (Lev. 19:11)
- Not to deny possession of something entrusted to you (Lev. 19:11)
- Not to swear in denial of a monetary claim (Lev. 19:11)
- Not to swear falsely in God's Name (Lev. 19:12)
- Not to withhold wages or fail to repay a debt (Lev. 19:13)
- Not to rob openly (Lev. 19:13)
- Not to delay payment of wages past the agreed time (Lev. 19:13)
- Not to curse any upstanding Jew (Lev. 19:14)
- Not to put a stumbling block before nor give harmful advice (Lifnei iver) to a trusting person (Lev. 19:14)
- Not to pervert justice (Lev. 19:15)
- A judge must not respect the great man at the trial (Lev. 19:15)
- To judge righteously (Lev. 19:15)
- Not to speak derogatorily of others (Lev. 19:16)
- Not to stand idly by if someone's life is in danger (Lev. 19:16)
- Not to hate fellow Jew (Lev. 19:17)
- To reprove a sinner (Lev. 19:17)
- Not to embarrass others (Lev. 19:17)
- Not to take revenge (Lev. 19:18)
- Not to bear a grudge (Lev. 19:18)
- To love other Jews (Lev. 19:18)
- Not to crossbreed animals (Lev. 19:19)
- Not to plant diverse seeds together (Lev. 19:19)
- Not to eat fruit of a tree during its first three years (Lev. 19:23)
- The fourth year crops must be totally for holy purposes (Lev. 19:24)
- Not to eat like a glutton or drink like a drunkard (Lev. 19:26)
- Not to be superstitious (Lev. 19:26)
- Not to engage in astrology (Lev. 19:26)
- Men must not shave the hair off the sides of their head (Lev. 19:27)
- Men must not shave their beards with a razor (Lev. 19:27)
- Not to tattoo the skin (Lev. 19:28)
- To show reverence to the Temple (Lev. 19:30)
- Not to act as a medium (Lev. 19:31)
- Not to act as a magical seer (Lev. 19:31)
- To honor those who teach and know Torah (Lev. 19:32)
- Not to commit injustice with scales and weights (Lev. 19:35)
- Each individual must ensure that his scales and weights are accurate (Lev. 19:36)
- Not to curse one’s father or mother (Lev. 20:9)
- The courts must carry out the death penalty of burning (Lev. 20:14)
- Not to imitate idolaters in customs and clothing (Lev. 20:23)
[edit] Haftarah
The haftarah for the parshah is:
- for Ashkenazi Jews: Amos 9:7–15
- for Sephardi Jews: Ezekiel 20:2–20
[edit] Further reading
The parshah has parallels or is discussed in these sources:
- Deuteronomy 24:14–15.
- 2 Kings 23:10.
- Jeremiah 7:31; 16:6; 22:13–14.
- Mishnah: Peah 1:1–8:9; Kilayim 1:1–9:10; Sheviit 1:8; Terumot 3:9; Orlah 1:1–3:9; Shekalim 1:1; Yevamot 8:6; Nedarim 9:4, 11:3; Kiddushin 1:7, 1:9; Bava Kamma 5:7; Bava Metzia 5:11, 7:7; Sanhedrin 1:3–4, 3:7, 7:4, 7:6–8, 7:10–11, 9:1; Makkot 3:5–6, 3:8–9; Keritot 1:1, 2:4–6, 6:9.
- Sifra 195:1–210:2.
- Leviticus Rabbah 24:1–25:8.
- Zohar 3:80a–88a.
- Thomas Mann. Joseph and His Brothers. Translated by John E. Woods, 79, 82–83, 152–53, 189, 201–02, 226–27, 336. New York: Alfred A. Knopf, 2005. ISBN 1-4000-4001-9. Originally published as Joseph und seine Brüder. Stockholm: Bermann-Fischer Verlag, 1943.
- James A. Michener. The Source, 106–20. New York: Random House, 1965.
[edit] External links
- Masoretic text and 1917 JPS translation
- Hear the parshah chanted
- Commentaries from the Jewish Theological Seminary
- Commentaries from the University of Judaism
- Torah Insights from the Orthodox Union
- Commentaries from the Union for Reform Judaism
- Commentaries from Reconstructionist Judaism
- Commentaries from Chabad-Lubavitch
- Commentaries from Torah.org
- Commentaries from Aish.com
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