Karen Armstrong
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Karen Armstrong (born November 14, 1944 in Wildmoor, Worcestershire, England) is an author who writes on Judaism, Christianity, Islam and Buddhism. Armstrong is a former nun, now a "freelance monotheist"[1]. She has advanced the theory that fundamentalist religion is a response to and product of modern culture. She was born into a family with Irish roots who after her birth moved to Bromsgrove and later to Birmingham.
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[edit] Biography
From 1962 to 1969, Karen Armstrong was a nun in the Society of the Holy Child Jesus. This was a teaching order, and once she had advanced from postulant and novice to professed nun, she was sent to St Anne's College, Oxford University, where she studied English. Armstrong left the order during her course of study. After graduating, she embarked on a doctorate (still at Oxford) on Alfred, Lord Tennyson. She continued to work on it while later teaching at the University of London, but her thesis was rejected by an external examiner. She eventually left academia without completing her doctorate.
This period was marked by ill-health (Armstrong's life-long, but at that time undiagnosed, epilepsy as described in The Spiral Staircase (2004)) and her readjustment to outside life. In 1976, she became an English teacher at a girls' school in Dulwich, but her epilepsy caused her to miss too many school days, and she was asked to leave in 1981.
Armstrong published Through the Narrow Gate in 1982, which described the restricted and narrow life she experienced in the convent (and earned her the enmity of many British Catholics). In 1984 she was asked to write and present a documentary on the life of St. Paul. The research for the documentary made Armstrong look again at religion, despite having abandoned religious worship after she left the convent. She has since become a prolific writer on subjects touching on all of the three major monotheistic religions.
She was a fellow of the Jesus Seminar.
Armstrong has written a number of articles for The Guardian. Her latest book, The Great Transformation: The Beginning of Our Religious Traditions, was published in March 2006; her next book, a revision of her biography of Muhammad, is scheduled for the fall of 2006 from Atlas Books/HarperCollins.
In 2006, she appeared on BBC Radio 4's Desert Island Discs. She also made commentaries on the documentary The Fundamentalists.
[edit] Theory of religious fundamentalism
Armstrong has advanced a counter-intuitive theory of religious fundamentalism, key to understanding the movements as they emerged in the late fifteenth and twentieth centuries.
Central to her reading of history is the notion that premodern cultures possessed two complementary and indispensable ways of thinking, speaking and knowing: mythos and logos. Mythos was concerned with meaning; it "provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal." Logos, on the other hand, dealt with practical matters. It forged ahead, elaborating on old insights, mastering the environment, and creating fresh and new things. Armstrong argues that modern Western society has lost the sense of mythos and enshrined logos as its foundation. Mythical narratives and the rituals and meanings attached to them have ceded authority to that which is rational, pragmatic and scientific - but which does not assuage human pain or sorrow, and cannot answer questions about the ultimate value of human life. However, far from embarking on a wholesale rejection of the modern emphasis in favour of the old balance, the author contends, religious fundamentalists unwittingly turn the mythos of their faith into logos. Fundamentalism is a child of modernity, and fundamentalists are fundamentally modern. [2]
[edit] Beliefs
Armstrong is a feminist and a prolific scholar of religions. She has written on a multitude of faiths. She described her beliefs in a C-Span interview in 2000:
- I usually describe myself, perhaps flippantly, as a freelance monotheist. I draw sustenance from all three of the faiths of Abraham. I can't see any one of them as having the monopoly of truth, any one of them as superior to any of the others. Each has its own particular genius and each its own particular pitfalls and Achilles' heels. But recently, I've just written a short life [story] of the Buddha, and I've been enthralled by what he has to say about spirituality, about the ultimate, about compassion and about the necessary loss of ego before you can encounter the divine. And all the great traditions are, in my view, saying the same thing in much the same way, despite their surface differences. [3]
[edit] Bibliography
- Through the Narrow Gate (1981), ISBN 0-333-31136-1
- Beginning the World (1983), ISBN 0-333-35017-0
- The First Christian: Saint Paul's Impact on Christianity (1983), ISBN 0-330-28161-5
- Tongues of Fire: An Anthology of Religious and Poetic Experience (1985), ISBN 0-670-80878-4
- The Gospel According to Woman: Christianity's Creation of the Sex War in the West (1986), ISBN 0-241-11449-7
- Holy War (1988), ISBN 0-333-44544-9
- Muhammad: A Western Attempt to Understand Islam (1991), ISBN 0-575-05012-8
- The English Mystics of the Fourteenth Century (1991), ISBN 1-85626-023-2
- A History of God: From Abraham to the Present, the 4000 Year Quest for God (1993), ISBN 0-434-02456-2
- The End of Silence: Women and the Priesthood (1993), ISBN 1-85702-145-2
- In the Beginning: A New Interpretation of Genesis (1996), ISBN 0-00-628014-5
- Jerusalem: One City, Three Faiths (1996), ISBN 0-00-255522-0
- The Battle for God: Fundamentalism in Judaism, Christianity and Islam (2000), ISBN 0-00-255523-9
- Buddha (2000), ISBN 0-297-64625-7
- Islam: A Short History (2000), ISBN 0-297-64372-X
- Faith After September 11th (2002), ISBN 90-807191-1-0
- The Spiral Staircase (2004), ISBN 0-00-712228-4
- A Short History of Myth (2005), ISBN 1-84195-644-9
- The Great Transformation: The World in the Time of Buddha, Socrates, Confucius and Jeremiah (2006), ISBN 1-903809-75-4
- published in the U.S. as The Great Transformation: The Beginning of Our Religious Traditions (2006), ISBN 0-375-41317-0
- Muhammad: A Prophet For Our Time (2006), ISBN 0060598972
[edit] References
[edit] External links
- Review of The Battle for God: Fundamentalism in Judaism, Christianity and Islam by Rod Benson
- Interview on the Brian Lehrer Show March 28, 2006
- Interview with Robert Wright One of a series of interviews with influential philosophers and theologians on Slate.com's meaningoflife.tv (1hr 19min)
- Booknotes interview with Brian Lamb September 22, 2000
- The freelance monotheism of Karen Armstrong — interview on American Public Media's Speaking of Faith (November 25, 2004)
- Religion scholar Karen Armstrong — interview on NPR's Fresh Air From WHYY (March 8, 2004)
- Bill Moyers interviews Karen Armstrong — transcript from PBS's NOW (March 1, 2002)
- smithsonianassociates.org
- csmonitor.com
- pbs.org
- powells.com
- islamfortoday.com
- randomhouse.com
- We cannot afford to maintain these ancient prejudices against Islam — The Guardian piece regarding Pope Benedict's remark on Islam post 9-11 (September 18, 2006)
- Review of The Perfect Surrender by Efraim Karsh, New York Sun, Sept. 25, 2006
- Robert Spencer, "Karen Armstrong's Fantasies About Islamic Terror," FrontPageMag.com, July 12, 2005
- Robert Spencer, "The Guardian of Islamic Extremism," FrontPageMag.com, Sept. 21, 2006
- PBS' Religion & Ethics NewsWeekly, Sept. 13, 2002 - Interview, "On America's Response to 9/11."
- Charlie Rose interview video, May 2006.
- Karen Armstrong speaks about her book, Prophet of Islam, November 20, 2006 (video)