John Brown (clergyman)

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John Brown (July 12, 1784 - October 13, 1858), Scottish divine, grandson of John Brown, the physician, was born at Whitburn, Linlithgowshire.

Wikisource has an original article from the 1911 Encyclopædia Britannica about:

Brown, John (Scottish divine 1784-1858)

He studied at Glasgow university, and afterwards at the divinity hall of the Burgher branch of the Secession church at Selkirk, under the celebrated George Lawson. In 1806 he was ordained minister of the Burgher congregation at Biggar, Lanarkshire, where he labored for sixteen years. While there he had an interesting controversy with Robert Owen the socialist.

Transferred in 1822 to the charge of Rose Street church, Edinburgh, he at once took a high rank as a preacher. In 1829 he succeeded James Hall at Broughton Place church, Edinburgh. In. 1835 he was appointed one of the professors in the theological hall of the Secession church, and, great as was his ability as a preacher and pastor, it was probably in this sphere that he rendered his most valuable service.

He had been the first in Scotland to use in the pulpit the exegetical method of exposition of Scripture, and as a professor he illustrated the method and extended its use. To him chiefly is due the abandonment of the principle of interpretation. according to the analogy of faith, which practically subordinated the Bible to the creed. Brown's exegesis was marked by rare critical sagacity, exact and extensive scholarship, unswerving honesty, and a clear, logical style; and his expository works have thus a permanent value. He had a considerable share in the Apocrypha controversy, and he was throughout life a vigorous and consistent upholder of anti-state-church or voluntary views.

His two sermons on The Law of Christ respecting civil obedience, especially in the payment of tribute, called forth by a local grievance from which he had personally suffered, were afterwards published with extensive additions and notes, and are still regarded as an admirable statement and defence of the voluntary principle. The part he took in the discussion on the Atonement, which agitated all the Scottish churches, led to a formal charge of heresy against him by those who held the doctrine of a limited atonement. In 1845, aftef a protracted trial, he was acquitted by the synod.

From that time he enjoyed the thorough confidence of his denomination (after 1847 merged in the United Presbyterian Church of Scotland), of which in his later years he was generally regarded as the leading representative.

His chief works were: