Jew

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Jews יְהוּדִים (Yehudim)
Albert Einstein • Maimonides • Golda Meir • Emma Lazarus
Total population
Estimated 13 million[2]
Regions with significant populations
Israel      5,640,000 Other significant population centers:
United States 5,300,000-6,000,000  Russia 800,000  France 600,000  Canada 371,000  United Kingdom 267,000-300,000  Argentina 185,000-250,000  Germany 220,000  Brazil 130,000  South Africa 106,000  Ukraine 103,591-500,000  Australia 100,000  Hungary 50,000  Mexico 40,000-50,000  Belarus 45,000  Belgium 32,000  Turkey 18,000-30,000  Netherlands 18,000-30,000  Poland 12,000-100,000  Italy 30,000  Chile 21,000  Iran 11,000-35,000  Ethiopia 12,000-22,000  Azerbaijan 20,000  Uruguay 20,000
Languages
Historical Jewish languages Hebrew, Yiddish, Ladino, and other Jewish languages Liturgical languages: Hebrew and Aramaic Predominant spoken languages: The language of the residing nation, significally including English, Hebrew, Yiddish, and Russian
Religions
Judaism
Related ethnic groups
Arabs and other Semitic groups

Jews (Hebrew: יְהוּדִים, Yehudim; Yiddish: ייִדן, Yidn)^[1] are members of the Jewish people, an ethnic group originating in the Israelites of the ancient Middle East. The ethnicity is strongly related to the religion of Judaism, and converts to Judaism are included among the Jewish people.

The Jews have suffered a long history of persecution in very many different lands, and their population and distribution per region has fluctuated throughout the centuries. Today, most authorities place the number between 12 and 14 million^[2], the majority of whom live in the United States (40.5% in 2002) and Israel (34.4% in 2002), although the total number of Jews is difficult to measure and is controversial (see Jewish population).

Contents 1 Jews and Judaism 2 Etymology 3 Who is a Jew? 4 Jewish culture 5 Ethnic divisions 6 Population 6.1 Significant geographic populations 6.2 State of Israel 6.3 Diaspora (outside Israel) 6.4 Population changes: Assimilation 6.5 Population changes: Wars against the Jews 6.6 Population changes: Growth 7 Jewish languages 8 History of the Jews 8.1 Jews and migrations 8.2 Kingdoms of Israel and Judah 8.3 Persian, Greek, and Roman rule 8.4 Beginning of the Diaspora 8.5 Middle Ages: Europe 8.6 Middle Ages: Islamic Europe, North Africa and Asia 8.7 Enlightenment and emancipation 8.8 Zionism and emigration from Europe 8.9 The Holocaust 8.10 Israel 9 Persecution 10 Jewish leadership 11 Achievement 12 Famous Jews 13 See also 14 Notes 15 External links 15.1 General 15.2 Maps 15.3 Photos 15.4 Major Jewish secular organizations 15.5 Global Jewish communities 15.6 Zionist institutions 15.7 Israeli institutions 15.8 Notable Jews 15.9 Religious links

Jews and Judaism

Part of a series of articles on Jews and Judaism           Who is a Jew? · Etymology · Culture Judaism · Core principles God · Tanakh (Torah, Nevi'im, Ketuvim) Talmud · Halakha · Holidays Passover · Prayer  · Tzedakah Ethics · Mitzvot (613) · Customs · Midrash Jewish ethnic divisions Ashkenazi · Sephardi · Mizrahi Population (historical) · By country Israel · Iran · Australia · USA · Russia/USSR · Poland · Canada · Germany · France · England · Scotland · India · Spain · Portugal · Latin America Under Muslim rule · Turkey · Iraq · Syria Lists of Jews · Crypto-Judaism Jewish denominations · Rabbis Orthodox · Conservative · Reform Reconstructionist · Liberal · Karaite Alternative · Renewal Jewish languages Hebrew · Yiddish · Judeo-Persian Ladino · Judeo-Aramaic · Judeo-Arabic Juhuri · Krymchak · Karaim · Knaanic Yevanic · Zarphatic · Dzhidi · Bukhori Political movements · Zionism Labor Zionism · Revisionist Zionism Religious Zionism · General Zionism The Bund · World Agudath Israel Jewish feminism · Israeli politics History · Timeline · Leaders Ancient · Temple · Babylonian exile Jerusalem (in Judaism · Timeline) Hasmoneans · Sanhedrin · Schisms Pharisees · Jewish-Roman wars Relationship with Christianity; with Islam Diaspora · Middle Ages · Kabbalah Hasidism · Haskalah · Emancipation Holocaust · Aliyah · Israel (History) Arab conflict  · Land of Israel Persecution · Antisemitism History of antisemitism New antisemitism v • d • e

The origin of the Jews is traditionally dated to around 1800 BCE^{[citation needed]} with the biblical account of the birth of Judaism.

The Merneptah Stele, dated at 1200 BCE, is one of the earliest archaeological records of the Jewish people in the Land of Israel, where they further developed a monotheistic religion, Judaism, and enjoyed periods of self-determination. As a result of foreign conquests and expulsions starting in the 8th century BCE, a Jewish diaspora occurred. Defeats in the Jewish-Roman Wars in the years 70 CE and 135 notably contributed to the numbers and geography of the diaspora, as significant numbers of the Jewish population of the Land of Israel were expelled and sold into slavery throughout the empire. Since then, Jews have lived in nations throughout the world, primarily in Europe and the greater Middle East, surviving discrimination, oppression, poverty, and even genocide (see: anti-Semitism, The Holocaust), with occasional periods of cultural, economic, and individual prosperity in various locations (such as Spain, Portugal, Germany, Poland and the United States).

Until the late 18th century, the terms Jews and adherents of Judaism were practically synonymous, and Judaism was the prime binding factor among the Jews, although it was not strictly required to be followed in order to belong to the Jewish people. Following the Age of Enlightenment and its Jewish counterpart Haskalah, a gradual transformation occurred where many Jews came to view being a member of the Jewish nation as separate from adhering to the Jewish faith.

The Hebrew name "Yehudi" (plural Yehudim) originally referred to the tribe of Judah. Later, when the Northern Kingdom of Israel split from the Southern Kingdom of Israel, the Southern Kingdom of Israel began to refer to itself by the name of its predominant tribe, or as the Kingdom of Judah . The term originally referred to the people of the southern kingdom, although the term B'nei Yisrael (Israelites) was still used for both groups. After the Assyrians conquered the northern kingdom leaving the southern kingdom as the only Israelite state, the word Yehudim gradually came to refer to people of the Jewish faith as a whole, rather than those specifically from the tribe or Kingdom of Judah. The English word Jew is ultimately derived from Yehudi (see Etymology). Its first use in the Bible to refer to the Jewish people as a whole is in the Book of Esther.

Etymology

Main article: Etymology of the word Jew

There are many different views as to the origin of the English language word Jew. The most common view is that the Middle English word Jew is from the Old French giu, earlier juieu, from the Latin iudeus from the Greek Ioudaios (Ἰουδαῖος). The Latin simply means Judaean, from the land of Judaea. The Hebrew for Jew, יהודי , is pronounced ye-hoo-DEE. The Hebrew letter Yodh (or Yud), י, used as a 'y' in the Hebrew language (as in the word ye-hoo-DEE), becomes a 'j' in languages using the Latin-based alphabet when the Yodh is used as a consonant rather than as a vowel. Therefore, a rough transliteration of יהודי in English would be Jew.

The etymological equivalent is in use in other languages, e.g., "Jude" in German, "juif" in French, "jøde," in Danish, etc., but derivations of the word "Hebrew" are also in use to describe a Jewish person, e.g., in Spanish (hebreo), in Italian (Ebreo), and Russian: Еврей, (Yevrey). (See Jewish ethnonyms for a full overview.)

Who is a Jew?

Main article: Who is a Jew?

Judaism shares some of the characteristics of a nation^{[citation needed]}, an ethnicity, a religion, and a culture, making the definition of who is a Jew vary slightly depending on whether a religious or national approach to identity is used. For discussions of the religious views on who is a Jew and how these views differ from each other, please see Who is a Jew?. Generally, in modern secular usage, Jews include three groups: people who practice Judaism and have a Jewish ethnic background (sometimes including those who do not have strictly matrilineal descent), people without Jewish parents who have converted to Judaism; and those Jews who, while not practicing Judaism as a religion, still identify themselves as Jewish by virtue of their family's Jewish descent and their own cultural and historical identification with the Jewish people.

Historical definitions of Jewish identity have traditionally been based on Halakhic definitions of matrilineal descent, and halachic conversions. Historical definitions of who is a Jew date back to the codification of the oral tradition into the Babylonian Talmud. Biblical interpretations of sections in the Tanach, such as Deuteronomy 7:1-5, by learned Jewish sages, is used as a warning against intermarriage between Jews and non Jews because "[the non-Jewish male spouse] will cause your child to turn away from Me and they will worship the gods of others." Leviticus 24:10 speaks of the son in a marriage between a Hebrew woman and an Egyptian man to be "of the community of Israel.", which contrasts with Ezra 10:2-3, where Israelites returning from Babylon, vowed to put aside their gentile wives and their children. Since the Haskalah, these halakhic interpretations of Jewish identity have been challenged.

Jewish culture

Main articles: Secular Jewish culture and Judaism

Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish nationality rather difficult. In many times and places, such as in the ancient Hellenic world, in Europe before and after the Enlightenment (see Haskalah), and in contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews with others around them, others from the inner social and cultural dynamics of the community, as opposed to religion itself.

Ethnic divisions

Main article: Jewish ethnic divisions

The most commonly used terms to describe ethnic divisions among Jews currently are: Ashkenazi (meaning "German" in Hebrew, denoting the Central European base of Jewry); and Sephardi (meaning "Spanish" or "Iberian" in Hebrew, denoting their Spanish, Portuguese and North African location). They refer to both religious and ethnic divisions.

Other Jewish ethnic groups include Mizrahi Jews (a term overlapping Sephardi, but emphasizing North African and Middle Eastern rather than Spanish history, and including the Maghrebim); Teimanim (Yemenite and Omani Jews); and such smaller groups as the Gruzim and Juhurim from the Caucasus, the Bene Israel, Bnei Menashe, Cochin and Telugu Jews of India, the Romaniotes of Greece, the Italkim (Bené Roma) of Italy, various African Jews (most notably the Beta Israel or Ethiopian Jews), the Bukharan Jews of Central Asia, Kaifeng Jews from China, and the Persian Jews of Iran.

Population

Main article: Jewish population

Significant geographic populations

Main article: Jews by country

There are an estimated 13 million Jews worldwide. ^[2] The table below lists countries with significant populations. Please note that these populations represent low-end estimates of the worldwide Jewish population, accounting for around 0.2% of the world's population.

Country or Region	Jewish population	Notes
Israel	5,640,000	(est.)[3] (about 79% of Israel's population)
United States	5,300,000 to 5,671,000	(est.)[4] [2]
Europe	2,000,000	(less than)
Belgium	60,000	(est.)
France	600,000	(est.) [2]
Russia	800,000	(Territory of the former Soviet Union. Some estimates are much higher.)[5]
United Kingdom	267,000	(2001 census)
Germany	220,000	(2004 est.), over 100,000 who are members of a synagogue
Turkey	30,000	(2001 census)
Ukraine	103,591 (2001 Census)[6]	250,000 to 500,000 (Local Jewish agency estimate) [6]
Italy	30,000	(Jewish communities est.)
Canada	371,000	(est.) [2]
Argentina	250,000	(est.) [7]
Brazil	130,000	(est.) [7]
South Africa	106,000	(est.) [7]
Australia	100,000	(est.) [7]
Asia (excl. Israel)	50,000	(est.)
Iran	20,405	(est.) [7]
Mexico	40,000–50,000	(est.) [7]
Total	15,871,000	(est.)

State of Israel

Main article: Israel

Israel, the Jewish nation-state, is the only country in which Jews make up a majority of the citizens. Israel was established as an independent democratic state on May 14, 1948. Of the 120 members in its parliament, the Knesset, 9 members are Israeli Arabs and 2 are Israeli Druze. At the time of its independence, approximately 600,000 Jews lived in Israel^{[citation needed]}. Since then, the country's Jewish population has increased by about one million over each decade as more immigrants arrived and more Israelis were born, resulting in one of the most significant global Jewish population shifts in over 2,000 years.

All the Arab Israeli Wars have not slowed Israel's growth. Israel opened its doors to the Holocaust survivors. It has absorbed a majority of the Sephardic and Mizrahi Jews from the Islamic countries. It has taken in hundreds of thousands of Jews from the former USSR, and has airlifted tens of thousands of Ethiopian Jews (Falashas) ^[8]to Israel. In the past decade nearly a million immigrants went to Israel from the former Soviet Union. Some Jews have emigrated from Israel elsewhere, due to economic problems or disillusionment with political conditions and the continuing Israeli-Palestinian conflict. They are known as yordim ("descenders" [from the Holy Land]).

Diaspora (outside Israel)

Main article: Jewish diaspora

The waves of immigration to the United States at the turn of the 19th century, massacre of European Jewry during the Holocaust, and the foundation of the state of Israel (and subsequent Jewish exodus from Arab lands) all resulted in substantial shifts in the population centers of world Jewry during the 20th century.

Currently, the largest Jewish community in the world is located in the United States, with almost 5.7 million Jews. Elsewhere in the Americas, there are also large Jewish populations in Canada and Argentina, and smaller populations in Brazil, Mexico , Uruguay, Venezuela, Chile, and several other countries (see History of the Jews in Latin America).

Western Europe's largest Jewish community can be found in France, home to 600,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). There are over 265,000 Jews in the United Kingdom. In Eastern Europe, there are anywhere from 500,000 to over two million Jews living in the former Soviet Union, but exact figures are difficult to establish. The fastest-growing Jewish community in the world, outside Israel, is the one in Germany, especially in Berlin, its capital. Tens of thousands of Jews from the former Eastern Bloc have settled in Germany since the fall of the Berlin Wall.

The Arab countries of North Africa and the Middle East were home to around 900,000 Jews in 1945. Fuelled by anti-Zionism^[9] after the founding of Israel, systematic persecution caused almost all of these Jews to flee to Israel, North America, and Europe in the 1950s (see Jewish exodus from Arab lands). Today, around 8,000 Jews remain in Arab nations. Iran is home to around 25,000 Jews, down from a population of 100,000 Jews before the 1979 revolution. After the revolution some of the Iranian Jews emigrated to Israel or Europe but most of them emigrated (with their non-Jewish Iranian compatriots) to the United States (especially Los Angeles).

Outside Europe, Asia and the Americas, significant Jewish populations exist in Australia and South Africa.

Population changes: Assimilation

Since at least the time of the ancient Greeks, a proportion of Jews have assimilated into the wider non-Jewish society around them, by either choice or force, ceasing to practice Judaism and losing their Jewish identity. Some Jewish communities, for example the Kaifeng Jews of China, have disappeared entirely, but assimilation has remained relatively low over much of the past millennium, as Jews were often not allowed to integrate with the wider communities in which they lived. The advent of the Jewish Enlightenment (see Haskalah) of the 1700s and the subsequent emancipation of the Jewish populations of Europe and America in the 1800s, changed the situation, allowing Jews to increasingly participate in, and become part of, secular society. The result has been a growing trend of assimilation, as Jews marry non-Jewish spouses and stop participating in the Jewish community. Rates of interreligious marriage vary widely: In the United States, they are just under 50%^[10], in the United Kingdom, around 50%, and in Australia and Mexico, as low as 10%^[11][12], and in France, they may be as high as 75%. In the United States, only about a third of children from intermarriages affiliate themselves with Jewish religous practice. Additionally, since non-religious Jews generally tend to marry later and have fewer children than the general population, the Jewish religous community in many countries is aging. The result is that most countries in the Diaspora have steady or slightly declining religously Jewish populations as religous Jews continue to assimilate into the countries in which they live.

Population changes: Wars against the Jews

Throughout history, many rulers, empires and nations have oppressed their Jewish populations, or sought to eliminate them entirely. Methods employed have ranged from expulsion to outright genocide; within nations, often the threat of these extreme methods was sufficient to silence dissent. Some examples in the history of anti-Semitism are: the Great Jewish Revolt against the Roman Empire; the First Crusade which resulted in the massacre of Jews; the Spanish Inquisition led by Torquemada and the Auto de fé against the Marrano Jews; the Bohdan Chmielnicki Cossack massacres in Ukraine; the Pogroms backed by the Russian Tsars; as well as expulsions from Spain, Portugal, England, France, Germany, and other countries in which the Jews had settled. The persecution reached a peak in Adolf Hitler's Final Solution, which led to the Holocaust and the slaughter of approximately 6 million Jews from 1939 to 1945.

According to James Carroll, "Jews accounted for 10% of the total population of the Roman Empire. By that ratio, if other factors had not intervened, there would be 200 million Jews in the world today, instead of something like 13 million."^[13]

Population changes: Growth

Israel is the only country with a consistently growing Jewish population due to natural population increase, though the Jewish populations of other countries in Europe and North America have recently increased due to immigration. In the Diaspora, in almost every country the Jewish population in general is either declining or steady, but Orthodox and Haredi Jewish communities, whose members often shun birth control for religious reasons, have experienced rapid population growth, with rates near 4% per year for Haredi Jews in Israel, and similar rates in other countries^{[citation needed]}.

Orthodox and Conservative Judaism discourage proselytization to non-Jews, but many Jewish groups have tried to reach out to the assimilated Jewish communities of the Diaspora in order to increase the number of Jews. Additionally, while in principle Reform Judaism favors seeking new members for the faith, this position has not translated into active proselytism, instead taking the form of an effort to reach out to non-Jewish spouses of intermarried couples. There is also a trend of Orthodox movements pursuing secular Jews in order to give them a stronger Jewish identity so there is less chance of intermarriage. As a result of the efforts by these and other Jewish groups over the past twenty-five years, there has been a trend of secular Jews becoming more religiously observant, known as the Baal Teshuva movement, though the demographic implications of the trend are unknown. Additionally, there is also a growing movement of Jews by Choice by gentiles who make the decision to head in the direction of becoming Jews.

Jewish languages

Main article: Jewish languages

Hebrew is the liturgical language of Judaism (termed lashon ha-kodesh, "the holy tongue"), the language in which the Hebrew scriptures (Tanak) were composed, and the daily speech of the Jewish people for centuries. By the fifth century BCE, Aramaic, a closely related tongue, had replaced Hebrew as the daily street speech of Jewish life. By the third century BCE, Jews of the diaspora were speaking Greek. Modern Hebrew is now one of the two official languages of the State of Israel (the other being Arabic). It was revived by Eliezer ben Yehuda, who arrived in Palestine in 1881 at a time when no one spoke the Hebrew language. Diaspora Jews (outside Israel) today speak the local languages of their respective countries. Yiddish is the historic language of many Ashkenazi Jews, and Ladino of many Sephardic Jews. Due to many factors, including the Holocaust, Jewish exodus from Arab lands, and much emigration, ancient and distinct Jewish languages of several cultures have largely fallen out of use.

History of the Jews

Main article: Jewish history

Main article: Timeline of Jewish history

See also: Historical Schisms among the Jews

Jews and migrations

Throughout Jewish history, Jews have repeatedly been directly or indirectly expelled from both their original homeland, and the areas in which they have resided. This experience as both immigrants and emigrants (see: Jewish refugees) have shaped Jewish identity and religious practice in many ways. An incomplete list of such migrations includes:

• The patriarch Abraham was a migrant to the land of Canaan from Ur of the Chaldees.
• The Children of Israel experienced the Exodus (meaning "departure" or "exit" in Greek) from ancient Egypt, as recorded in the Book of Exodus.
• The Kingdom of Israel was sent into permanent exile and scattered all over the world (or at least to unknown locations) by Assyria.
• The Kingdom of Judah was exiled by Babylonia, returned to the Levant, and then the Kingdom was exiled again by Rome.
• The 2,000 year dispersion of the Jewish diaspora beginning under the Roman Empire, as Jews were spread throughout the Roman world and, driven from land to land, and settled wherever they could live freely enough to practice their religion. Over the course of the diaspora the center of Jewish life moved from Babylonia to the Iberian Peninsula to Poland to the United States and to Israel.
• Many expulsions during the Middle Ages and Enlightenment in Europe, including: 1290, 16,000 Jews were expelled from England, see the (Statute of Jewry); in 1396, 100,000 from France; in 1421 thousands were expelled from Austria. Many of these Jews settled in Eastern Europe, especially Poland.
• Following the Spanish Inquisition in 1492, the Spanish population of around 200,000 Sephardic Jews were expelled by the Spanish crown and Catholic church, followed by expulsions in 1493 in Sicily (37,000 Jews) and Portugal in 1496. The expelled Jews fled mainly to the Ottoman Empire, the Netherlands, and North Africa, others migrating to Southern Europe and the Middle East.
• During the 19th century, France's policies of equal citizenship regardless of religion led to the immigration of Jews (especially from Eastern and Central Europe), which was encouraged by Napoleon Bonaparte.
• The arrival of millions of Jews in the New World, including immigration of over two million Eastern European Jews to the United States from 1880-1925, see History of the Jews in the United States and History of the Jews in Russia and the Soviet Union.
• The Pogroms in Eastern Europe, the rise of modern Anti-Semitism, the Holocaust and the rise of Arab nationalism all served to fuel the movements and migrations of huge segments of Jewry from land to land and continent to continent, until they arrived back in large numbers at their original historical homeland in Israel.
• The Islamic Revolution of Iran, forced many Iranian Jews to flee Iran. Most found refuge in the US (particularly Los Angeles, CA) and Israel. Smaller communities of Persian Jews exist in Canada and Western Europe.^{[citation needed]}

Kingdoms of Israel and Judah

Main article: History of ancient Israel and Judah

Jews descend mostly from the ancient Israelites (also known as Hebrews), who settled in the Land of Israel. The Israelites traced their common lineage to the biblical patriarch Abraham through Isaac and Jacob. A United Monarchy was established under Saul and continued under King David and Solomon. King David conquered Jerusalem (first a Canaanite, then a Jebusite town) and made it his capital. After Solomon's reign, the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south). The Kingdom of Israel was conquered by the Assyrian ruler Shalmaneser V in the 8th century BCE and spread all over the Assyrian empire, where they were assimilated into other cultures and came to be known as the Ten Lost Tribes. The Kingdom of Judah continued as an independent state until it was conquered by a Babylonian army in the early 6th century BCE, destroying the First Temple that was at the centre of Jewish worship. The Judean elite was exiled to Babylonia, but later at least a part of them returned to their homeland after the subsequent conquest of Babylonia by the Persians seventy years later, a period known as the Babylonian Captivity. A new Second Temple was constructed funded by Persian Kings, and old religious practices were resumed.

Persian, Greek, and Roman rule

See related article Jewish-Roman wars.

The Seleucid Kingdom, which arose after the Persians were defeated by Alexander the Great, sought to introduce Greek culture into the Persian world. When the Greeks under Antiochus IV Epiphanes, supported by Hellenized Jews (those who had adopted Greek culture), attempted to convert the Jewish Temple to a temple of Zeus, the Jews revolted under the leadership of the Maccabees and rededicated the Temple to the Jewish God (hence the origins of Hanukkah) and created an independent Jewish kingdom known as the Hasmonaean Kingdom which lasted from 165 BCE to 63 BCE, when the kingdom came under influence of the Roman Empire. During the early part of Roman rule, the Hasmonaeans remained in power, until the family was annihilated by Herod the Great. Herod came from a wealthy Idumean family and became a very successful client king under the Romans. He significantly expanded the Temple in Jerusalem.

Upon his death in 4 BCE the Romans directly ruled Judea and there were frequent changes of policies by conflicting and empire-building Caesars, generals, governors, and consuls who often acted cruelly or to maximize their own wealth and power. Rome's attitudes swung from tolerance to hostility against its Jewish subjects, who had since moved throughout the Empire. The Romans, worshiping a large pantheon, could not readily accommodate the exclusive monotheism of Judaism, and the religious Jews could not accept Roman polytheism. (It was in this tumultuous climate that Christianity first emerged, among a small group of Jews.) After a famine and riots in 66 CE, the Judeans began to revolt against their Roman rulers. The revolt was smashed by Titus Flavius, a Roman general who later succeeded his father Vespasian as emperor. In Rome the Arch of Titus still stands, showing enslaved Judeans and a menorah being brought to Rome. It is customary for Jews to walk around, rather than through, this arch.

The Romans all but destroyed Jerusalem; only a single "Western Wall" of the Second Temple remained. After the end of this first revolt, the Judeans continued to live in their land in significant numbers, and were allowed to practice their religion. In the second century the Roman Emperor Hadrian began to rebuild Jerusalem as a pagan city while restricting some Jewish practices. Angry at this affront, the Judeans again revolted led by Simon Bar Kokhba. Hadrian responded with overwhelming force, putting down the revolution and killing as many as half a million Jews. After the Roman Legions prevailed in 135, Jews were not allowed to enter the city of Jerusalem and most Jewish worship was forbidden by Rome. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, and instead was rebuilt around rabbis who acted as teachers and leaders of individual communities. No new books were added to the Jewish Bible after the Roman period, instead major efforts went into interpreting and developing the Halakhah, or oral law, and writing down these traditions in the Talmud, the key work on the interpretation of Jewish law, written during the first to fifth centuries CE.

Beginning of the Diaspora

Main article: Jewish diaspora

Though Jews had settled outside Israel since the time of the Babylonians, the results of the Roman response to the Jewish revolt shifted the center of Jewish life from its ancient home to the diaspora. While some Jews remained in Judea, renamed Palestine by the Romans, some Jews were sold into slavery, while others became citizens of other parts of the Roman Empire. This is the traditional explanation to the Jewish diaspora, almost universally accepted by past and present rabbinical or Talmudical scholars, who believe that Jews are almost exclusively biological descendants of the Judean exiles, a belief backed up at least partially by DNA evidence. Some secular historians speculate that a majority of the Jews in Antiquity were most likely descendants of converts in the cities of the Graeco-Roman world, especially in Alexandria and Asia Minor. They were only affected by the diaspora in its spiritual sense and by the sense of loss and homelessness which became a cornerstone of the Jewish creed, much supported by persecutions in various parts of the world. Any such policy of conversion, which spread the Jewish religion throughout Hellenistic civilization, seems to have ended with the wars against the Romans and the following reconstruction of Jewish values for the post-Temple era. DNA evidence of this theory has been spotty, however, some historians believe based on some historical records that at the dawn of Christianity as many as 10% of the population of the Roman Empire were Jewish, a figure that could only be explained by local conversion. This theory could also solve the paradox of DNA studies noted above that show Ashkenazi Jews to be related to the peoples of the nations surrounding Israel and being relatively far from their European neighbours, despite physical features that sometimes are more closely resembles that of the peoples of southern and central Europe; as one explanation would be a large miscegenation millennia ago followed by almost no outside genetic contact thereafter.but this kind of assumptions is not supported by any historical account, and the extent of physical features similarity between Ashkenazi jews and non-Jewish Europeans is disputed .

During the first few hundred years of the Diaspora, the most important Jewish communities were in Babylonia, where the Talmud was written, and where relatively tolerant regimes allowed the Jews freedom. The situation was worse in the Byzantine Empire which treated the Jews much more harshly, refusing to allow them to hold office or build places of worship. In the belief of restoration to come, the Jews made an alliance with the Persians who invaded Palestine in 614, fought at their side, overwhelmed the Byzantine garrison in Jerusalem, and for three years governed the city. But the Persians made their peace with the Emperor Heraclius. Christian rule was re-established, and those Jews who survived the consequent slaughter were once more banished from Jerusalem. ^[14]

The conquest of much of the Byzantine Empire and Babylonia by Islamic armies generally improved the life of the Jews, though they were still considered second-class citizens. In response to these Islamic conquests, the First Crusade of 1096 attempted to reconquer Jerusalem, resulting in the destruction of many of the remaining Jewish communities in the area. The Jews were among the most vigorous defenders of Jerusalem against the Crusaders. When the city fell, the Crusaders gathered the Jews in a synagogue and burned them. The Jews almost single-handedly defended Haifa against the Crusaders, holding out in the besieged town for a whole month (June-July 1099). At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known to us; they include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza. ^[15]

Middle Ages: Europe

Main article: Jews in the Middle Ages

Jews settled in Europe during the time of the Roman Empire, but the rise of the Roman Catholic Church resulted in frequent expulsions and persecutions. The Crusades routinely attacked Jewish communities, and increasingly harsh laws restricted them from most economic activity and land ownership, leaving open only moneylending and a few other trades. Jews were subject to expulsions from England, France, and the Holy Roman Empire throughout the Middle Ages, with most of the population moving to Eastern Europe and especially Poland, which was uniquely tolerant of the Jews through the 1700s. The final mass expulsion of the Jews, and the largest, occurred after the Christian conquest (Reconquista) of Iberia in 1492 (see History of the Jews in Spain and History of the Jews in Portugal). Even after the end of the expulsions in the 17th century, individual conditions varied from country to country and time to time, but, as rule, Jews in Western Europe generally were forced, by decree or by informal pressure, to live in highly segregated ghettos and shtetls. By the beginning of the twentieth century, most European Jews lived in the so-called Pale of Settlement, the Western frontier of the Russian Empire comprised generally of the modern day countries of Poland, Lithuania, Belarus and neighboring regions.

Middle Ages: Islamic Europe, North Africa and Asia

Main article: Islam and Judaism

During the Middle Ages, Jews in Islamic lands generally had more rights than under Christian rule, with a Golden age of Jewish culture in the Iberian Peninsula from about 900 to 1200, when Iberia became the center of the richest, most populous, and most influential Jewish community of the time. The rise of more radical Muslim regimes, such as that of the Almohades ended this period by the thirteenth century, and Jews were soon expelled after the Christian reconquest. Many of these Jews found refuge in the Ottoman Empire, which remained tolerant of its Jewish population for much of its history.

Enlightenment and emancipation

Main article: Haskalah

During the Age of Enlightenment, significant changes occurred within the Jewish community. The Haskalah movement paralleled the wider Enlightenment, as Jews began in the 1700s to campaign for emancipation from restrictive laws and integration into the wider European society. Secular and scientific education was added to the traditional religious instruction received by students, and interest in a national Jewish identity, including a revival in the study of Jewish history and Hebrew, started to grow.

The Haskalah movement influenced the birth of all the modern Jewish denominations, and planted the seeds of Zionism. At the same time, it contributed to encouraging cultural assimilation into the countries in which Jews resided. At around the same time another movement was born, one preaching almost the opposite of Haskalah, Hasidic Judaism. Hasidic Judaism began in the 1700s by Israel ben Eliezer, the Baal Shem Tov, and quickly gained a following with its exuberant, mystical approach to religion. These two movements, and the traditional orthodox approach to Judaism from which they spring, formed the basis for the modern divisions within Jewish observance.

At the same time, the outside world was changing. France was the first country to emancipate its Jewish population in 1796, granting them equal rights under the law. Napoleon further spread emancipation, inviting Jews to leave the Jewish ghettos in Europe and seek refuge in the newly created tolerant political regimes (see Napoleon and the Jews). Other countries such as Denmark, England, and Sweden also adopted liberal policies toward Jews during the period of Enlightenment, with some resulting immigration. By the mid-19th century, almost all Western European countries had emancipated their Jewish populations, with the notable exception of the Papal States, but persecution continued in Eastern Europe including massive pogroms at the end of the 19th century and throughout the Pale of Settlement. The persistence of anti-semitism, both violently in the east and socially in the west, led to a number of Jewish political movements, culminating in Zionism.

Zionism and emigration from Europe

Many of the newly secular Jews who had embraced Haskalah found themselves deeply troubled by the continuing virulent anti-semitism of the late 1800s, especially the massive pogroms of the 1880s in Russia and the Dreyfus Affair, which occurred in France in 1894, a country many Jews had previously thought of as particularly accepting. Many Jews in Eastern Europe embraced socialism as a potential escape from persecution, but another group, the Zionists, led by Theodor Herzl, viewed the only solution as the creation of a Jewish state. The interplay between Jewish national and religious identities was evident in Zionism, which was initially an entirely secular movement, but drew inspiration and support from the religious connection between Jews and the Land of Israel. Zionism contributed to the growth of the Jewish population there, which at the time was the Palestine province of the Ottoman Empire, and later the British Mandate of Palestine. Zionism, initially one out of a number of competing Jewish political movements, gained nearly universal support from the world Jewish population following the near-complete destruction of the Jews of Europe in the Holocaust, and led to the foundation of the State of Israel.

In addition to responding politically, during the late 19th century, Jews began to flee the persecutions of Eastern Europe in large numbers, mostly by heading to the United States, but also to Canada and Western Europe. By 1924, almost two million Jews had emigrated to the US alone, creating a large community in a nation relatively free of the persecutions of rising European anti-Semitism (see History of the Jews in the United States).

The Holocaust

Main article: The Holocaust

This anti-Semitism reached its most destructive form in the policies of Nazi Germany, which made the destruction of the Jews a priority, culminating in the killing of approximately six million Jews during the Holocaust from 1941 to 1945. Originally, the Nazis used death squads, the Einsatzgruppen, to conduct massive open-air killings of Jews in territory they conquered. By 1942, the Nazi leadership decided to implement the Final Solution, the genocide of the Jews of Europe, and to increase the pace of the Holocaust by establishing extermination camps specifically to kill Jews. This was an industrial method of genocide. Millions of Jews who had been confined to diseased and massively overcrowded Ghettos were transported (often by train) to "Death-camps" where some were herded into a specific location (often a gas chamber), then either gassed or shot. Afterwards, their remains were buried or burned. Others were interned in the camps where they were given little food and disease was common. Many Jews tried to escape Europe before or during the Holocaust, but were unable to find refuge, giving new urgency to the Zionist goal of establishing a Jewish homeland.

Israel

Main article: Israel

In 1948, the Jewish state of Israel was founded, creating the first Jewish nation since the Roman destruction of Jerusalem. After a series of wars with neighboring Arab countries, the majority of the 900,000 Jews previously living in North Africa and the Middle East fled to the Jewish state, joining an increasing number of immigrants from post-War Europe (see Jewish exodus from Arab lands. By the end of the 20th century, Jewish population centers had shifted dramatically, with the United States and Israel being the centers of Jewish secular and religious life.

Persecution

Main article: Persecution of Jews

Related articles: Anti-Semitism, History of anti-Semitism, New anti-Semitism

The Jewish people and Judaism have experienced various persecutions throughout Jewish history. In medieval Europe, many persecutions of Jews in the name of Christianity occurred, notably during the Crusades—when Jews all over Germany were massacred—and a series of expulsions from England, Germany, France, and, in the largest expulsion of all, Spain and Portugal after the Christian Reconquest of the Iberian Peninsula from Muslim Moors. In the Papal States, which existed until 1870, Jews were required to live only in specified neighborhoods called ghettos. In the 19th and (before the end of the second World War) 20th centuries, the Roman Catholic church adhered to a distinction between "good anti-Semitism" and "bad anti-Semitism". The "bad" kind promoted hatred of Jews because of their descent. This was considered un-Christian because the Christian message was intended for all of humanity regardless of ethnicity; anyone could become a Christian. The "good" kind criticized alleged Jewish conspiracies to control newspapers, banks, and other institutions, to care only about accumulation of wealth, etc. ^[16]

Islam and Judaism have a complex relationship. Jews are considered People of the Book in Islam, and a certain degree of tolerance and autonomy is accorded to Jews in Islamic societies. The political conflict between Muhammad and the Jews of Medina in the 7th century, however, left ample ideological fuel for Islam and anti-Semitism through the centuries. During the Middle Ages, however, Jews typically had a better status in the Muslim world than in Christendom, where at many times they were welcomed and provided safe haven during times of persecution of Jews by Christians. Nevertheless, as the Muslim empire expanded during the centuries, particularly in what today is the Arab world, the status of non-Muslim communities was at times precarious, and they were generally subject to dhimmi laws. These laws freed them from military service and paying zakah, but placed additional jizyah and land taxes on them.

Most cases of modern era anti-Jewish sentiment in the Arab world, Muslim or not, have been fuelled largely by anti-Zionism^[17] rather than actual antisemitism, and a distinction should be made. The tensions of the Arab-Israeli conflict were a prime factor in the rise of animosity to Jews all over the Middle East, as hundreds of thousands of Jews fled as refugees, the main waves being soon after the 1948 and 1956 wars. In reaction to the Suez Crisis of 1956, the Egyptian government expelled almost 25,000 Egyptian Jews and confiscated their property, and sent approximately 1,000 more Jews to prisons and detention camps. The population of Jewish communities of Muslim Middle East and North Africa was reduced from about 900,000 in 1948 to less than 8,000 today.

The most notable modern day persecution of Jews remains the Holocaust — the state-led systematic persecution and genocide of the Jews (and other minority groups) of Europe and European Colonial North Africa during World War II by Nazi Germany and its collaborators^[18] During the Holocaust, the Middle East was in turmoil, and most of it, along with North Africa, was divided into many different European mandates and colonies. Britain limited with restrictive quotas European Jewish immigration to the British Mandate of Palestine. While the Allies and the Axis were fighting for the oil-rich region, the Mufti of Jerusalem Amin al-Husayni staged a pro-Nazi coup in Iraq and organized the Farhud pogrom which marked the turning point for about 150,000 Iraqi Jews who, following this event and the hostilities generated by the war with Israel in 1948, were targeted for violence, persecution, boycotts, confiscations, and near complete expulsion in 1951. In the French Vichy territories of Algeria and Syria plans were drawn up for the liquidation of their Jewish populations were the Axis powers to triumph.

Jewish leadership

Main article: Jewish leadership

There is no single governing body for the Jewish community, nor a single authority with responsibility for religious doctrine. Instead, a variety of secular and religious institutions at the local, national, and international levels lead various parts of the Jewish community on a variety of issues.

Achievement

Jews have a noted history of achievement in western societies. They have won a disproportionate share of major academic prizes such as the Nobel awards and the Fields Medal in mathematics. In those societies where they have been free to enter any profession, they have a record of high occupational achievement, entering professions and fields of commerce where higher education is required. Discussion about the source or cause of high Jewish achievement, and the issue of whether it can be attributed to cultural, social, or genetic factors, is ongoing.

Famous Jews

Main article: List of Jews

Main article: List of Jews by country

Jews have made contributions in a broad range of human endeavors, including the sciences, arts, politics, business, etc. The Jewish people have the largest percentage of Nobel prize winners (approximately 160 in all) compared to any other ethnic or religious group.

See also

A full guide to topics related to the Jews is available from the guide at the top of this page. Additional topics of interest include:

Judaism, for information on the Jewish religion Europe History of the Jews in Albania History of the Jews in Andorra History of the Jews in Belarus History of the Jews in Belgium History of the Jews in Bosnia and Herzegovina History of the Jews in Czech Republic History of the Jews in England History of the Jews in Finland History of the Jews in France History of the Jews in Germany History of the Jews in Greece History of the Jews in Hungary History of the Jews in Iceland History of the Jews in Ireland History of the Jews in Italy History of the Jews in Liechtenstein History of the Jews in the Netherlands History of the Jews in Poland History of the Jews in Portugal History of the Jews in Romania History of the Jews in Russia and Soviet Union History of the Jews in Serbia History of the Jews in Spain History of the Jews in Switzerland History of the Jews in Ukraine

Americas History of the Jews in Canada History of the Jews in the United States and Jewish American History of the Jews in Latin America Western Asia and Africa History of the Jews in Algeria History of the Jews of Bilad el-Sudan History of the Jews in Egypt History of the Jews in Iran History of the Jews in Iraq History of the Jews in Israel History of the Jews in Morocco History of the Jews in Tunisia History of the Jews in Turkey History of the Jews in Yemen

• East Asia
  • History of the Jews in China
  • History of the Jews in Japan
• South Asia
  • Indian Jews
  • Desi Jews

• Southeast Asia
  • Penang Jews
  • Jewish-Indonesian

Notes

External links

General Encarta Encyclopedia entry on Jews Jewish Virtual Library - collection of many articles on many topics, including Jewish history 1906 Jewish Encyclopedia Jewish Telegraphic Agency - news bureau reporting on contemporary Jewish news and issues Legends of the Jews - online text of classic work by Louis Ginzberg Encyclopedia of Jewish Religion The Future of the Jewish People 2006: The Problem and the Tasks Omedia The New Student's Reference Work/Jews Maps Map collection related to Jewish history and culture from Routledge Publishing Photos Zion Ozeri Photography - photos of many Jewish communities worldwide (requires Macromedia Flash player)

Major Jewish secular organizations

Anti-Defamation League B'nai B'rith International American Jewish Committee

United Jewish Communities: The Federations of North America American Jewish Congress Jewish Student Organizations

Global Jewish communities

Jewish Communities of the World - large list of Jewish communities in many countries List of international Jewish organizations Board of Deputies of British Jews Canadian Jewish Congress - Jewish advocacy organisation representing Canadian Jewry Jews in Estonia Federation of Jewish Communities of the CIS (Russia)

Communaute Online: France Jewish Argentina African Jews - also contains information about various small Jewish communities elsewhere jewsofchina.org - Jews in China Jews of India Bnei Menashe Jews of Southern Asia The Database of Jewish Communities Global Chabad-Lubavitch Centers and Institutions Directory

Zionist institutions World Zionist Organization Zionist Organization of America Hadassah - Women's Zionist Organization, also operates a number of prominent hospitals Habonim Dror - Union of Progressive Zionists

Israeli institutions The Jewish Agency Yad VaShem - The Holocaust Martyrs' and Heroes' Remembrance Authority Israel Museum Beth Hatefutsoth - The Nahum Goldmann Museum of the Jewish Diaspora

Notable Jews

Jewish Nobel laureates

Prominent Jewish Scientific and Cultural Figures

Religious links

Further information: Judaism → External links

Orthodox (in general): The Orthodox Union Conservative: United Synagogue of Conservative Judaism Karaite: The Karaite Korner Reform: Union for Reform Judaism Humanistic: Society for Humanistic Judaism

Reconstructionist: Jewish Reconstructionist Federation Chabad-Lubavitch: Chabad Sephardic: American Sephardi Federation