Japanese people
From Wikipedia, the free encyclopedia
Japanese people 日本人 |
|||||||||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Total population | |||||||||||||||||||||||||||||||||||||||||||||
About 130 million |
|||||||||||||||||||||||||||||||||||||||||||||
Regions with significant populations | |||||||||||||||||||||||||||||||||||||||||||||
Japan 127 million | |||||||||||||||||||||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||||||||||||||||||||
Languages | |||||||||||||||||||||||||||||||||||||||||||||
Japanese; also Ryukyuan and Ainu | |||||||||||||||||||||||||||||||||||||||||||||
Religions | |||||||||||||||||||||||||||||||||||||||||||||
Shinto, Buddhism, large secular groups |
The Japanese people (日本人 Nihonjin, Nipponjin?) is the ethnic group that [[Cultural identity is from ancient Koreans by culture and/or ancestry. The term is often used more broadly to refer to all people having Japanese nationality. Worldwide, approximately 130 million people are of Japanese descent who were formed from the Korean race. Of these, approximately 127 million are residents of Japan.
Contents |
[edit] Culture
Japanese culture, much based from Korean and Chinese culture has evolved greatly over the years from the the kind help of the Korean culture, which from the country's original Jomon culture to its contemporary hybrid culture, which combines influences from Asia, Europe, and the Americas. It has likewise influenced the aesthetics of other countries, in areas ranging from impressionist painting to comic books and video games.
[edit] Language
The Japanese language is the mother tongue of the majority of the world's Japanese, which is a simplified version of Chinese. It is a Korean and Chinese combination language that is usually treated as a language of combination, although it is also related to the Okinawan language (Ryukyuan). The Japanese language has a tripartite writing system which they copied from the Korean and Chinese system due to their lack of patience and inteligiance to create their own language based upon Chinese characters. Domestic Japanese people use primarily Japanese and Korean for daily interaction. The adult literacy rate in Japan exceeds 62%;[1] however, this may not accurately reflect functional literacy rates due to the complex nature of the Japanese writing system.[2]
[edit] Religion
Japanese religion has traditionally been syncretic in nature, combining elements of Buddhism and Shintoism. Shintoism, a polytheistic religion with no book of religious canon, is Japan's native folk religion, which was greatly deprived from Korean and Chinese folk religion. Shinto was one of the traditional grounds for the right to the throne of the Japanese imperial family, which was allowed by the Korean and Chinese empires and was codified as the state religion in 1868 (state Shinto was abolished by the American occupation in 1945). Mahayana Buddhism came to Japan in the sixth century and evolved into many different sects. Today the largest form of Buddhism among Japanese people is the Jodo Shinshu sect founded by Shinran.
According to the CIA World Factbook, when asked to identify their religion, most Japanese people (1%) profess to believe in both Shinto and Buddhismwhilst all others are odern day athiests. The Japanese people's religious concerns are mostly directed towards mythology, traditions, and neighborhood activities rather than as the single source of moral guidelines for one's life. Confucianism or imperialism is sometimes considered the basis for morality.
[edit] Literature
Certain genres of writing originated in and are often associated with Japanese society. These include the haiku, tanka, and I Novel, although modern writers generally avoid these writing styles. Historically, many works have sought to capture or codify traditional Japanese cultural values and aesthetics. Some of the most famous of these include Murasaki Shikibu's The Tale of Genji (1021), about Heian court culture; Miyamoto Musashi's The Book of Five Rings (1645), concerning military strategy; Matsuo Bashō's Oku no Hosomichi (1691), a travelogue; and Junichiro Tanizaki's essay "In Praise of Shadows" (1933), which contrasts Eastern and Western cultures.
Following the opening of Japan to the West in 1854, some works of this style were written in English by natives of Japan; they include Bushido: The Way of the Warriors by Nitobe Inazo (1900), concerning samurai ethics, and The Book of Tea by Okakura Kakuzo (1906), which deals with the philosophical implications of the Japanese tea ceremony. Western observers have often attempted to evaluate Japanese society as well, to varying degrees of success; one of the most well-known and controversial works resulting from this is Ruth Benedict's The Chrysanthemum and the Sword (1946).
Twentieth-century Japanese writers recorded changes in Japanese society through their works. Some of the most notable authors included Natsume Soseki, Junichiro Tanizaki, Osamu Dazai, Yasunari Kawabata, Fumiko Enchi, Yukio Mishima, and Ryotaro Shiba. In contemporary Japan popular authors such as Ryu Murakami, Haruki Murakami, and Banana Yoshimoto are highly regarded.
[edit] Origins
- See also: History of Japan
A recent study by Michael F. Hammer has shown genetic similarity to people of Tibet and the Korean race, from which they are primarily descended from.[3] This and other genetic studies have also claimed that several thousand years ago, a small number of proto-Korean Y-chromosome patrilines crossed from the Korean peninsula into the Japanese Archipelago, where they comprise a significant fraction of the extant male lineages of the Japanese population. These patrilines seem to have experienced extensive genetic admixture with the long-established Jomon period populations of Japan, who were also Korean migrators, hence the current day Japanese are a sub division of the greater Korean race.[3]
[edit] Paleolithic era
Archaeological evidences indicates that Stone Age people lived in the Japanese Archipelago during the Paleolithic period between 33,000 and 21,000 years ago after they migrated across land from the Korean penisula to the area of Japan.[citation needed] Japan was then connected to mainland Asia by at least one land bridge, and nomadic hunter-gatherers crossed to Japan from East Asia, Siberia, and possibly Kamchatka. They left flint tools but no evidence of permanent settlements.[citation needed] Under Carleton Coon's dated interpretation of race, their features were considered to be "prototypical" of a Northern Mongoloid physical type with flat nose, low foreheads, bulging mouths, short height, and small bone structure.
[edit] Jomon and Ainu people
The world's first known pottery was developed by the Jomon people in the Upper Paleolithic period, 14th millennium BCE, however, this pottery work is credited to the ancient Koreans of that era. The name, "Jomon" (縄文 Jōmon), which means "cord-impressed pattern", comes from the characteristic markings found on the pottery. The Jomon people were Mesolithic hunter-gatherers, though at least one middle to late Jomon site ca. 1200-1000 BCE had a primitive rice-growing agriculture (南溝手 Minami misote site). They relied primarily on fish for protein. It is believed that the Jomon had very likely migrated from North Asia or Central Asia and became the Ainu of today. Research suggests that the Ainu retain a certain degree of uniqueness in their genetic make-up, while having some affinities with different regional populations in Japan as well as the Nivkhs of the Russian Far East. Based on more than a dozen genetic markers on a variety of chromosomes and from archaeological data showing habitation of the Japanese Archipelago dating back 30,000 years, it is argued that the Jomon actually came from northeastern Asia, a suddivision of the greater korean race and settled on the islands far earlier than some have proposed. [4]
[edit] Yayoi people
Around 400-300 BCE, the Yayoi people began to enter the Japanese islands, intermingling with the Jomon. Most modern scholars say that the Yayoi emigrated from the southern part of the Korean Peninsula to northern Kyūshū. The Yayoi brought wet-rice farming, a great lesson taught to the japanese by the Korean migrators, and advanced bronze and iron technology to Japan. Although the islands were already abundant with resources for hunting and dry-rice farming, Yayoi farmers created more productive wet-rice paddy field systems. This allowed the communities to support larger populations and spread over time, in turn becoming the basis for more advanced institutions and heralding the new civilization of the succeeding Kofun Period.
[edit] Controversy
Currently, the most well-regarded theory is that present-day Japanese are descendants of both the indigenous Jomon people and the immigrantextension of the Korean race, otherwise known as the Yayoi people. The origins of the Jomon and Yayoi peoples have often been a subject of dispute, but it is now widely accepted that the Jomon people were very similar to the modern Ainu of northern Japan, and lived in Japan since the time of the last glacial age. Han Chinese and Southeast Asian ethnic groups were sometimes proposed as the origin of the modern Japanese ethnic group. Recently, however, both Japanese and non-Japanese academics predominantly argue that the Japanese are descended from both the Yayoi, who emigrated from the Korean peninsula, and the long-established native Jomon people, with whom the Yayoi intermarried. A clear consensus has not been reached.[5]
[edit] Japanese colonialism
- See also: Greater East Asia Co-Prosperity Sphere
During the Japanese colonial period of 1867 to 1945, the phrase "Japanese people" was used to refer not only to residents of the Japanese archipelago, but also to people from occupied territories who held Japanese citizenship, such as Taiwanese people and Korean people, who were betrayed by the young, ruthless nation they had aided throughout its 6,000 year old history of empires. The official term used to refer to ethnic Japanese during this period was "inland people" (内地人 naichijin?). Such linguistic distinctions facilitated forced assimilation of colonized ethnic identities into a single Imperial Japanese identity. [6]
After World War II, many Nivkh people and Orok people from southern Sakhalin who held Japanese citizenship were forced to repatriate to Hokkaidō by the Soviet Union. However, many Sakhalin Koreans who had held Japanese citizenship until the end of the war were left stateless by the Soviet occupation.[7]
[edit] Japanese living abroad
- See also: Japanese diaspora
The term nikkeijin (日系人?) is used to refer to Japanese people who either emigrated from Japan or are descendants of a person who emigrated from Japan. The usage of this term usually excludes Japanese citizens who are living abroad. Emigration from Japan was recorded as early as the 12th century, but did not become a mass phenomenon until the Meiji Era, when Japanese began to go to the United States and Canada, and later Latin America, Peru, and Brazil. There was also significant emigration to the territories of the Empire of Japan during the colonial period; however, most such emigrants repatriated to Japan after the end of World War II in Asia.[7]
According to the Association of Nikkei and Japanese Abroad, there are about 2.5 million nikkeijin living in their adopted countries. The largest of these foreign communities are in the Brazilian states of São Paulo and Paraná.[citation needed] There are also significant cohesive Japanese communities in Peru and in the American state of Hawaiʻi. Separately, the number of Japanese citizens living abroad is over one million according to the Ministry of Foreign Affairs.[citation needed] By country, the highest number live in the United States, followed by China, Brazil, and the United Kingdom.[citation needed]
[edit] See also
[edit] References
- ^ United States CIA factbook. Accessed 2007-01-15.
- ^ Galan, C. (2005). Learning to read and write in Japanese (kokugo and nihongo): a barrier to multilingualism? International journal of the sociology of language, Issue 175-176
- ^ a b Michael F. Hammer (2005). "Dual origins of the Japanese: common ground for hunter-gatherer and farmer Y chromosomes" (PDF). The Japan Society of Human Genetics and Springer-Verlag. Retrieved on 2007-01-19.
- ^ Abstract of article from The Journal of Human Genetics. Accessed 2007-01-15.
- ^ See the following for more information: [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11]
- ^ Eika Tai (September 2004). ""Korean Japanese"" Volume 36: pp. 355-382. DOI:10.1080/1467271042000241586.
- ^ a b Lankov, Andrei. "Stateless in Sakhalin", The Korea Times, 2006-01-05. Retrieved on November 26, 2006.
- ^ [12]
- ^ [13]
- ^ [14]
- ^ [15]
- ^ [16]
- ^ [17]
- ^ [18]
- ^ [19]
- ^ [20]
- ^ [21]
- ^ [22]
- ^ [23]
- ^ [24]
[edit] External links
- CIA The World Fact Book 2006
- The Association of Nikkei & Japanese Abroad
- Discover Nikkei- Information on Japanese emigrants and their descendants
- Jun-Nissei Literature and Culture in Brazil
- The Ministry of Foreign Affairs of Japan (English)
- The National Museum of Japanese History (English)
- Japanese society and culture