Iranian women

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A Persian woman depicted during the Safavi period, from a wall painting in Chehel Sotoon Palace, Isfahan.
A Persian woman depicted during the Safavi period, from a wall painting in Chehel Sotoon Palace, Isfahan.

Iranian women (or Persian women) are women of or from traditional Persian or modern Iranian culture. Although Persian women (women of Persia) are often viewed as Iranian, they are not necessarily from modern-day Iran and can be from a variety of different countries. On the other hand, Iranian women are not necessarily of any specific nationality or ethnicity. The term refers to women who practice Iranian culture, speak Iranian languages and live mainly throughout the Iranian cultural continent.

Contents

[edit] History

[edit] Pre-Islamic Iran

Excavations indicate thjat women in ancient Iran held relatively high social rank and status[1], and even formed the majority of the population.[2]

"The position of woman in ancient Iran was apparently in nowise inferior to her standing in the Vedic times of early India. As among other oriental nations, however, submission to her lord and master is taken for granted, and the woman who is 'obedient to her husband' comes in for a special meed of praise in the Avesta and elsewhere; but it is perfectly evident, as a rule, there was not that subjection which results in loss of personality and individuality."[3]

The early Achaemenid-era Persepolis fortification and treasury tablets "reveal three different terms of reference for women, mutu, irti and duksis."[4] The first refers to ordinary (non-royal) women; the second to unmarried members of the royal family; and the last to married women of the royalty. Such differentiated terminology shows the sigificance of marital status and of a woman's relationship to the king. The tablets also reveal that women of the royal household traveled extensively and often personally administered their own estates.[4] The queen and her ladies-in-waiting are known to have played polo against the emperor and his courtiers.[5] The only limits on the extent of the authority exercised by the king's mother were set by the monarch himself.[6][Quotation from source requested on talk page to verify interpretation of source]

In the tablets, "non-royals and the ordinary workers are mentioned by their rank in the specific work group or workshops they were employed. The rations they received are based on skill and the level of responsibility they assumed in the workplace. The professions are divided by gender and listed according to the amount of ration. Records indicate that some professions were undertaken by both sexes while others were restricted to either male or female workers. There are male and female supervisors at the mixed workshops as evident by the higher rations they have received with little difference in the amount of rations between the two sexes. There are also occasions where women listed in the same category as men received less rations and vice versa. Female managers have different titles presumably reflecting their level of skill and rank. The highest-ranking female workers in the texts are called arashshara (great chief). They appear repeatedly in the texts, were employed at different locations and managed large groups of women children and sometimes men working in their units. They usually receive high rations of wine and grains exceeding all the other workers in the unit including the males."[4] In addition, pregnant women also received higher rations than others. Women with new-born children also received extra rations for a period of one month.

Some classicists[attribution needed] argue that it was Cyrus the Great who twelve centuries before Islam, established the custom of covering women to protect their chastity.[Quotation from source requested on talk page to verify interpretation of source] According to their theory,[Quotation from source requested on talk page to verify interpretation of source] the veil passed from the Achaemenids to the Hellenistic Seleucids. They, in turn, handed it to the Byzantines, from whom the Arab conquerors inherited it,[Quotation from source requested on talk page to verify interpretation of source] transmitting it over the vast reaches of the Arab world.[7]

The Sassanid princess Purandokht, daughter of Khosrau II, ruled the Persian empire for almost two years before resigning. Also, during the Sassanian dynasty many of the Iranian soldiers captured by Romans were women who were fighting along with the men.[8]

Persian women are depicted in numerous masterpieces of Persian paintings and miniatures. Drawing a Persian girl dressed in colors with Persian wine at hand has been a classic style for portraying love. However nudity can not be seen in these works in contrast to Western paintings with religious themes or ancient Greek style.

[edit] After the Islamic Conquest

[edit] The Middle Ages

[edit] Under the Safavid Empire

[edit] World Wars

[edit] Under the Shah

[edit] After the Islamic Revolution and under the Islamic Republic of Iran

See also: Human rights in Iran#Gender Issues

[edit] Iranian women's movement

Lori woman in traditional dress (stamp).
Lori woman in traditional dress (stamp).

See main article: Iranian women's movement

Iranian women's movement involves the Iranian women's experience of modernism, through which the concept of "Modern Iranian woman" and its associated art, science, literature, poetry, and political structures have been evolving since the 19th century. Iranian women account for a remarkable fraction of intellectual circles in Iran and consequently played roles in forming Iranian identity in modern time.

During last few decades Iranian women had significant presence in Iran's scientific movement, art movement, literary new wave and new wave of Iranian cinema. According to the research ministry of Iran, about 6% of full professors, 8% of associate professors, and 14% of assistant professors were women in the 1998-99 academic year. However, women accounted for 56% of all students in the natural sciences, including one in five Ph.D. students.[1]

[edit] Persian women's day

According to Iranian calendar, 29th of Bahman (18 February) is considered Persian women's day. History of the celebration dates back to ancient times and Zoroastrian tradition. Iranians also celebrate International Women's Day and also Islamic women's day (birthday of Prophet's daughter). The latter is the official women's day in Islamic Republic.


[edit] Notes

  1. ^ http://www.chnpress.com/news/?section=2&id=4402
  2. ^ http://www.chnpress.com/news/?section=2&id=5068
  3. ^ Williams Jackson, A. V. (1896). "The Moral and Ethical Teachings of the Ancient Zoroastrian Religion". International Journal of Ethics 7 (1): 55-62.  p. 59.
  4. ^ a b c Price, Massoume. Women's Lives in Ancient Persia.
  5. ^ Harrison, Frances. Polo comes back home to Iran. BBC News.
  6. ^ Cotterell, Arthur (1998). From Aristotle to Zoroaster. ISBN 0-684-85596-8. 
  7. ^ Mackey, Sandra & Harrop, Scott (1996). The Iranians: Persia, Islam and the Soul of a Nation. Penguin. 
  8. ^ =Dodgeon M. H. and Lieu, S. N. C. (1991). The Roman Eastern Frontiers and the Persian Wars (AD 226-363); A Documentary History. London: Routledge. ISBN 0-415-10317-7.  pp. 24, 67, 184, 197 and 307.

[edit] References

  • Piyrnia, Mansoureh. Salar Zanana Iran. 1995. Maryland: Mehran Iran Publishing.
  • Brosius, Maria. Women in Ancient Persia, 559-331 B.C. Oxford Classical Monographs. Oxford Oxford University Press (UK), 1998.

[edit] See also

[edit] External links

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