Ignazio Buttitta

From Wikipedia, the free encyclopedia

Ignazio Buttitta (19 September 1899 - 5 April 1997) was a Sicilian dialectal poet.

[edit] Biography

Born at Bagheria into a poor family, after having taken part in World War I Buttitta joined the Italian Socialist Party and around this time started to write poetry in Sicilian. His first volume of poetry published was Sintimintali (Sentimental), followed in 1928 by Marabedda. Soon after, Buttitta relocated to Milan, where he achieved some success in the commercial world while continuing to pursue his passion for literature. Due to his political leanings, he had to leave Milan during World War II; after which he joined the Resistance, was jailed by the fascists, and narrowly avoided the death penalty, before returning to Milan, where he spent time with Sicilian intellectuals such as Elio Vittorini, Salvatore Quasimodo and Renato Guttuso. In 1954 he published his new book of poetry, Lu pani si chiama pani (The bread is called bread), financed by the Italian Communist Party. In this volume he defined himself as Pueta e latru (Poem and thief), an allusion to the manner in which he would pass among the people like a thief, appropriating their feelings, leaving behind a sentimental thread. This was especially the case in relation to his nostalgia for his homeland, but there are also more socially-oriented themes, in particular, protests against the social situation of Italy and Sicily, such as A stragi di Purtedda (1947, about Salvatore Giuliano and the slaughter of Portella della Ginestra), and Lamentu d'una matri (1953, about Salvatore Carnevale, a Sicilian trade unionist killed by the mafia).

Buttitta won the Viareggio prize in 1972, for the volume Io faccio il poeta (I am a poet). His works have been translated into French, Russian and Greek.

Buttitta, during his career as a poet, has never hidden his pride in being Sicilian, and his love for the language of the island. In one of his most famous poems, Lingua e dialettu (Language and dialect), he explicitly talks about language as a key issue for his people, and implores his fellows Sicilians to preserve their language:

Un populu diventa poviru e servu quannu ci arrubbanu a lingua addutata di patri: è persu pi sempri.

A people becomes poor and servile when their language is stolen from them inherited from their forefathers: it is lost forever.