Hotan

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Mosque in Hotan
Mosque in Hotan

Coordinates: 37°6′N, 80°1′E Hotan (Uyghur: خوتەن/Hotǝn; Chinese: 和田; pinyin: Hétián, formerly: Simplified Chinese: 和阗; Traditional Chinese: 和闐; pinyin: Hétián; also spelled Khotan)[1] is an oasis town in Khotan Prefecture and its capital as well, population 114,000 (2006). An important station on the southern route of the historic Silk Road, it has always depended on two strong rivers the Karakash River and the Yurungkash River to provide the water needed to survive on the southwestern edge of the vast Taklamakan desert.

Located in the south of the Xinjiang Uyghur Autonomous Region in western China, this ancient city has a rich history and was long famous for its silk, jade, and pottery products. See the Kingdom of Khotan article for more information on historic Hotan.

Today this remote town, populated almost exclusively by Uyghurs, is a minor agricultural center.

The town lies just west of the Yurungkash River or White Jade River, named for the white jade recovered from its alluvial deposits. Most of the jade is now gone, but an occasional piece may still be found. The river still provides water and irrigation for the town and region.

Hotan is recently famous for the discovery of caucasoid mummies, which are evidence of long term inhabitation of the area by the Tocharians. The desert atmosphere has preserved perishable items such as wood and fabric, attracting archaeologists. The area is rich in archaeological sites that are buried beneath the desert sand.

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[edit] Early history

For more details on this topic, see Kingdom of Khotan.
Sunday market in Hotan
Sunday market in Hotan

The oasis of Hotan is strategically located at the junction of the southern (and most ancient) branch of the famous “Silk Route” joining China and the West with one of the main routes from India and Tibet to Central Asia and China. It provided a convenient meeting place where not only goods, but technologies, philosophies, and religions were transmitted from one culture to another.

Hotan, from the traditional time of its founding during the reign of the great Indian emperor Aśoka Maurya (c. 269 to 231 BCE) until the Muslim conquest c. 1006 CE, had a tempestuous history and suffered many invasions. For much of this period it was a key entry point for Indian trade and culture into the Tarim basin and became an important and influential centre of Buddhist learning and culture in its own right.

Hotan was also the source of most of the early nephrite jade used in China. For several hundred years, until they were defeated by the Xiongnu in 176 BCE, the trade of Hotanese jade into China was controlled by the nomadic Yuezhi.

The early history and long lost language of the ancient kingdom of Hotan have been gradually pieced together by the diligent efforts of a remarkable assembly of adventurers and scholars from many countries.

We are fortunate in now having a relative abundance of information on Hotan readily available for study. The main historical sources are to be found in the Chinese histories (particularly detailed during the Han and early Tang dynasties), the accounts of several Chinese pilgrim monks, a few Buddhist histories of Hotan that have survived in Tibetan, and a large number of documents in Khotanese and other languages discovered, for the most part, early this century at various sites in the Tarim basin and from the hidden library at the “Caves of the Thousand Buddhas” near Dunhuang.

[edit] References

  • Hill, John E. 1988. “Notes on the Dating of Khotanese History.” Indo-Iranian Journal 31 (1988), pp. 179-190.
  • Hill, John E. 2003. "Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu." 2nd Draft Edition. [1]
  • Hill, John E. 2004. The Peoples of the West from the Weilüe 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE. Draft annotated English translation. [2]
  • Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. E. J. Brill, Leiden.
  • Legge, James 1886. A Record of Buddhistic Kingdoms: Being an account by the Chinese Monk Fa-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist Books of Discipline. Oxford, Clarendon Press. Reprint: New York, Paragon Book Reprint Corp. 1965.
  • Mallory, J. P. and Mair, Victor H. 2000. The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West. Thames & Hudson. London. 2000.
  • Montell, Gösta, Sven Hedin’s Archaeological Collections from Khotan: Terra-cottas from Yotkan and Dandan-Uiliq, The Bulletin of the Museum of Far Eastern Antiquities 7 (1936), pp. 145-221.
  • Montell, Gösta, Sven Hedin’s Archaeological Collections from Khotan II (appendix by Helmer Smith (pp. 101-102)), The Bulletin of the Museum of Far Eastern Antiquities 10 (1938), pp. 83-113.
  • Puri, B. N. Buddhism in Central Asia, Motilal Banarsidass Publishers Private Limited, Delhi, 1987. (2000 reprint).
  • Stein, Aurel M. 1907. Ancient Khotan: Detailed report of archaeological explorations in Chinese Turkestan, 2 vols. Clarendon Press. Oxford. [3]
  • Stein, Aurel M. 1921. Serindia: Detailed report of explorations in Central Asia and westernmost China, 5 vols. London & Oxford. Clarendon Press. Reprint: Delhi. Motilal Banarsidass. 1980. [4]
  • Watters, Thomas 1904-1905. On Yuan Chwang’s Travels in India. London. Royal Asiatic Society. Reprint: Delhi. Mushiram Manoharlal. 1973.
  • Yu, Taishan. 2004. A History of the Relationships between the Western and Eastern Han, Wei, Jin, Northern and Southern Dynasties and the Western Regions. Sino-Platonic Papers No. 131 March, 2004. Dept. of East Asian Languages and Civilizations, University of Pennsylvania.

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[edit] Footnotes

  1. ^ The official spelling is "Hotan" according to Zhōngguó dìmínglù 中国地名录 (Beijing, Zhōngguó dìtú chūbǎnshè 中国地图出版社 1997); ISBN 7-5031-1718-4; p. 312.
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