History of Darien, Connecticut

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Historical population
of Darien
[5]
1820 1,126
1830 1,212
1840 1,080
1850 1,454
1860 1,705
1870 1,808
1880 1,949
1890 2,276
1900 3,116
1910 3,946
1920 4,184
1930 6,951
1940 9,222
1950 11,767
1960 18,437
1970 20,336
1980 18,892
1990 18,196
2000 19,607


The history of Darien, Connecticut, USA has been shaped by its location on the shore of Long Island Sound, where the main route from Boston to New York City, first by sailing ships and dirt roads, then by locomotives and highways, continually influenced the nature of the town and its continued development.

Contents

[edit] Colonial times

The Siwanoy, an Agonquian-speaking sachemdom (or subtribe) of the Wappinger tribe, originally occupied Darien and the surroundinng towns. The Siwanoy covered an area in much of the Bronx, Westchester County and the Connecticut "panhandle" as far east as Norwalk and part of Wilton.[1]

Originally, settlers congregated in three areas: around "Noroton Cove" (now named "Holly Pond") in the southwest corner of town, settled in the 1680s; Gorham's Landing on Goodwives River in the south-central part of town; and at the head of the Five Mile River, where the town today borders Norwalk.[2]

The Noroton Cove settlement early on included a sawmill built by a dam on the Noroton River (actually a large stream and now the Darien-Stamford border) just north of where Interstate 95 crosses over the river. A small shipyard was founded on the shore of Holly Pond near where the Darien YMCA is today. Nathaniel Pond, a local blacksmith, owned a home built in about 1696 in Saltbox style at the corner of what is now the Boston Post Road and Hollow Tree Ridge Road. It is now the oldest house in town.[2]

In 1690, the Five Mile River settlement was started when John Reed and his son built a sawmill where today's Old Kings Highway crosses the river.[2]

In 1703 a school district was set up in Noroton at what is now the southwest corner of Nearwater Lane and the Boston Post Road. The Hindley School is now across the street from the site, which is owned by the Noroton Fire Department. Five years later Scofield's Mill (afterward called Gorham's Mill) was built on Goodwive's River.[2]

Originally part of Stamford, Connecticut, this area became Middlesex Parish in 1737. Settlement had begun in the late 1600s when the first roads were cut "in the woods" with permission of the (then town of) Stamford.[2]

[edit] Moses Mather and the First Congregational Church

Middlesex Parish Meetinghouse by John Warner Barber, 1837 (built 1744)
Middlesex Parish Meetinghouse by John Warner Barber, 1837 (built 1744)

In the late 1730s severe winters led to the death of some people from Darien trying to get to church in Stamford. That led to a proposal to create a new, closer parish. It took seven years of deliberations, especially over what salary the new preacher would receive: the amount finally settled on was 46 pounds and a variety of produce. More deliberations resulted in the hiring of the Rev. Moses Mather (b. 1719), a Yale graduate (Class of 1739) originally from Lyme, where his father was a sea captain. He was hired for a two-year probationary period and stayed on 64 years, until his death in 1806, still in the same job.[3]

The church that later became known as the First Congregational Church held its first meeting on June 15, 1739. By 1744, when Moses Mather was about 25 years old, he became the minister. By 1744 a meetinghouse was built.[2]

Mather married three wives and became father to a total of 10 children. His first wife, Hannah Bell, of Darien, married him on September 10, 1746. After her death, Elizabeth Whiting followed, and after her death Mather married Rebecca Raymond.[3]

Like most ministers in western Connecticut, Mather was an "Old Light" preacher, less interested in the emotional style of worship taken up by the "New Lights" more prevalent in eastern Connecticut. He was intellectually inclined and public spirited, with an interest in Enlightenment principals as they applied to politics. During and before the American Revolution he was the most vigorous promoter of the Patriot cause from the pulpit of any of the nearby parishes.[3]

"There is a pre-Revolutionary broadside attributed to Rev. Mather," according to Marian M. Castellon who delivered a lecture on Mather in 2001. "In 1764 he delivered an election sermon in Hartford, America's Appeal to the Impartial World, in which he deals with Patriotism, Described and Recommended, and how America should fight for the rights of all freemen."[3]

According to Castellon, Mather "was described as 'of medium height, slender, distinguished for learning, piety, free and easy in conver-sation, with a good business sense.' He had great humor and tremendous patriotism, and stood out in a crowd because a long Quaker like coat he always wore."[3]

Mather was a fellow at Yale from 1777 to 1790 and in 1791 he received a doctor of divinity degree from College of New Jersey, as Princeton was then known.[3]

[edit] Middlesex Parish in the American Revolution

Near the start of the American Revolution, General George Washington and 19,000 of his men marched from Boston to New York City, passing through Middlesex Parish. The main road then was the route that was named "Old Kings Highway" in the early Twenteith Century, although back then it was called the Country Road in Middlesex Parish (the Country Road followed the route of the present Post Road west of the intersection of the Post Road and present Old Kings Highway and east of that it ran along the route of today's Old Kings Highway). It becomes Flax Hill Road in Norwalk, another part of the route Washington's army followed.[2]

During the American Revolution, Middlesex Parish was controlled by Patriots but frequently raided by local Tories who had fled to British-controlled Lloyd's Neck on Long Island. Often, their property had been confiscated and the raids offered them vengeance, recompense or both. They would row across the Sound on whaleboats to steal food and clothes for their families. The raids could be deadly, and on foggy or moonless nights Patriots had to keep especially wary.[2]

At about the time of the American Revolution, Middlesex Parish had 67 Anglican families and 86 who were members of the Middlesex Society (the Congregational church).[3] Anglicans tended to be Tories while Congregationalists tended toward the Patriot cause.

They disrupted services at the meetinghouse on July 22, 1781, captured Dr. Mather and 26 other men, and transported them across the Sound. Dr. Mather with 26 of his parishioners suffered 5 months in foul British prisons in New York City before those who survived their confinement were exchanged and returned to their homes. Mather, then in his 60s, lived on to the ripe old age of 87.[2]

Shortly after the raid at the meetinghouse, on the night of Aug. 2, 1781, another raid took place. Hoping to ambush the Tories, Patriots hid behind a stone wall at the southeast corner of Nearwater Lane and the Boston Post Road. But the Tories got wind of the impending ambush and snuck up themselves behind a wall on the opposite side. Gunfire ensued and when the smoke cleared several men were dead on both sides. The Tories were able to get to shore to row back across the sound in their whaleboats.[2]

On July 4, 1778, the Rev. Mather's son, Joseph, along with his wife and daughter, moved into the home he had just built on the northwest corner of what is now Mansfield Road and Brookside Road (then called "Gracious Street"[4]). Since it was farther from the shore, the family thought they would be safe from Tory raiders, and Mrs. Mather encouraged friends and family to store valuables there for the duration of the war. That was a mistake.[2]

One night in March 1781, Tories went up Brookside Road and robbed the place, forcing the Mathers to reveal where the cache was stashed. Legend has it that they even forced Mrs. Mather to cook supper for them. Several neighbors on Brookside Road had sent sons off to fight in the war -- for the British -- and that may have been how the Tories heard about the good pickings.[2]

[edit] Early Nineteenth century

According to the Darien Historical Society, the name Darien was decided upon when the residents of the town could not agree on a name to replace Middlesex Parish, many families wanting it to be named after themselves. A sailor who had traveled to Darién, Panama, then part of Colombia, suggested the name Darien, which was eventually adopted by the people of the town.

Until the advent of the railroad in 1848, Darien remained a small, rural community of about 1,000 farmers, shoemakers, fishermen, and merchants engaged in coastal trading. By the 1790s, Holly Pond was no longer fully open to the Sound, but at Gorham's Landing, where Rings End Road meets the Goodwives River, small sailing vessels from New York, Eastern Connecticut and even the West Indies would pull up during high tide for trade with local merchants.[2]

The area retained some businesses even into the Twenteith century, but none remain -- at least none remain there. Rings End Lumber, now a thriving company on West Avenue which has expanded to other locations in Connecticut, had its start at Gorham's Landing as the Rings End Lumber and Coal Company. A gradual increase in population occurred with the arrival of emigrants from Ireland and later from Italy.

In what is now the Hindley School playing fields, close to the Boston Post Road, a "Union Chapel" was created in the 1830s for religious groups other than the original Congregationalists. St. Luke's Episcopal Church (organized August 30, 1855) and the Darien Methodist Church (organized by the 1860s) grew out of meetings there. Across the street, the Noroton Presbyterian Church was organzied on November 4, 1863. Union Chapel was no longer around when Irish Roman Catholics founded St. John Church next door in 1888[5] (dedicated on December 15, 1889.

Talmage Hill Community Church, a tiny chapel located at the far northern end of town, was organized in 1870.

The Darien train station was opened at about the same time as the one in Rowayton, and was later followed by the establishment of a train station in Noroton Heights and one in the Glenbrook section of Stamford.[4]

[edit] Late Nineteenth century

In 1864 during the Civil War, the first home for disabled veterans and soldier's orphans in the United States was built on a 19-acre tract[6] at Noroton Heights. It was named after its founder, Benjamin Fitch of Darien, who funded almost the entire project.[2] the state provided limited aid until 1883. In 1887 the state took over control and formally named the institution "Fitch's Home for Soldiers." The home, which housed veterans and the children of veterans, was dedicated July 4, 1864. Veterans of the Civil War, then the Spanish American War and finally World War I were cared for at the home. After World War II the institution's services were transferred to the larger Veterans Home and Hospital Rocky Hill, Connecticut.[7]


Until the 1870s, the center of Noroton, around where Noroton Avenue meets the Boston Post Road, was considered the commercial center of Darien and the area north of Interstate 95 that is now considered Noroton Heights was called "Noroton." The current center of town, where the railroad tracks cross the Boston Post Road, was called "Darien Depot." But when the Town Hall was established there, that area became "Darien" and "Noroton" was adopted by the old commercial center.[8] The name "Noroton Heights" was used after a post office with that name was established there.

Following the war, the train connection allowed Darien to became a popular resort for prosperous New Yorkers who built summer homes in Tokeneke, Long Neck Point, and Noroton (this pattern was repeated elsewhere along the Connecticut shore and inland). A few daily commuters to New York City then were forerunners of the many who have settled here and changed Darien into a residential suburb of metropolitan New York.[2]

In 1896, Glenbreekin, a home sitting in a 200-acre sheep farm, was built on the banks of the Goodwives River in Darien. By 2000 all the land except for 3.5 acres had been sold off. The house itself was expanded in 1921 with a living room designed by the architect who created the Wrigley Building in Chicago and built by the contractor who constructed the pulpit of St. Patrick's Cathedral in New York City. The house was expanded again in 1994.[9]

[edit] Twenteith Century

In 1902, Anson Phelps Stokes, a New York merchant, banker and philanthropist, bought the southern tip of Long Neck and built "Brick House" where he and his family lived for "many years," according to Henry Case and Simon Cooper. "During Stokes's ownership of Brick House, Andrew Carnegie occupied it several summers," they wrote.[4]

In 1916, Carnegie's wife, Louise, wrote a friend:

We leave in 10 days for Brick House, Noroton, Connecticut right on Long Island Sound where the yacht will be within hailing distance all the time and I expect we shall be on the water as much as on land this summer.[10]

The property was later occupied by the Convent of the Sacred Heart which once ran an elite girl's school there. Sisters of President John F. Kennedy were educated there.

On September 5, 1929, the town's theater opened with a seating capacity of 700. It attracted moviegoers from surrounding towns as well, and community events were sometimes held there.[11]

St. Thomas More Roman Catholic Church was established on September 16, 1966. Originally the home of St. John's Parochial School, the property which became the new parish originally included the school, a rectory and a convent. A fund-raising campaign to construct a church building began in 1971, and the building was dedicated on October 27, 1973.[12]

[edit] Development

Starting after the turn of the century, various areas of town were developed for residential uses.

[edit] Development of Tokeneke

The Tokeneke Corp. in 1901 was one of the first companies to start offering lots and summer homes. In 1904 it built the Tokeneke Inn (later converted into a private residence) for visitors to see the area, and started the Tokeneke Beach Club in 1909 so landowners without waterfront property could be assured they could enjoy the shoreline.[13]

The company eventually went under and a property owner's association took control of the narrow, winding roads, which followed old trails and cattle paths. The town refused to take over the roads because they didn't meet town standards.[14]

In 1914, Tokeneke Road was built from Railroad Avenue to Old Farm Road, along the path of trolley tracks that led to Rowayton. When it was paved in 1919, Tokeneke residents started using the Darien railroad station instead of the one in Rowayton.[15]

[edit] Noroton Shores

In January 1926, Noroton Shores Inc. was formed and started developing the peninsula around Nearwater Lane and the surrounding water. In early March of that year, the company dredged about 500,000 cubic yards from the Good Wives River on the eastern side of the peninsula. A crew of about 25 men from the Arundel Corp. of Baltimore worked 24 hours a day for about 11 months on the dredging, and a 160-foot stone breaker was created, running eastward. Later, 300 feet of waterfront was sold to the Noroton Yacht Club. In 1928, a second pier on the southwest of the peninsula was built, extending 300 feet.[16]

The company also provided paved roads and an 8-inch water line running down Nearwater Lane, with 6-inch lines on the streets branching off it.[17]

[edit] Three smaller developments along the coast

Salem Straits: In 1927, development started on 56 acres of rugged woodland on the west side of Scott's Cove. By 1935, five homes had been built on the 32 lots that the area had been subdivided into. The purchase of property came with restrictions on the design of the buildings and minimum sizes for the lots.[18]

Delafield: Between Salem Straits and Cedar Gate, the Delafield Estates Association was formed, and the Delafield Estates Association was formed for the property owners. The area was originally part of the Delafield family's estate, which was there since 1859, when Dr. Edward Delafield from Mastic, Long Island, bought the land. Tory Hole, a cave where Tories and criminal bands called "cowboys" would hide out, is in the Delafield area.[19]

Cedar Gate: A tract of 40 acres between Delafield and Tokeneke, and formerly part of the Delafield estate and the adjoining Waterbury and Bell property, was developed starting by 1912. By 1935, there were about 25 homes in the private community.[20]

[edit] Ku Klux Klan in Darien

The Ku Klux Klan, which preached a doctrine of Protestant control of America and suppression of blacks, Jews and Catholics, had a following in Connecticut and Darien in the 1920s. The A Darien resident, Harry Lutterman, was Grand Dragon in the state. The Connecticut Klan's popularity peaked in 1925 when it had a statewide membership of 15,000.[21]

The nearby Stamford Republican Party used its Lincoln Republican Club as a front for all Klan activities in the area. During the 1924 election, one of the largest Klan meetings in the state took place in Stamford and was organzied by Lutterman. The Stamford Advocate (as The Advocate of Stamford was then known) published an advertisement signed by local Democrats (who relied on the Catholic vote) protesting the meeting. The Klan published an advertisement in response, noting the "un-American" names of some of those who signed the Democrats' statement.[21]

By 1926, the Klan leadership in the state was divided, and it lost strength, although it continued to maintain small, local branches for years afterward in Darien, as well as in Bridgeport, Stamford, Greenwich and Norwalk.[22]

[edit] Exclusivity and Racism

Darien used to be a sundown town - a town which forbade African Americans and Jews to remain overnight via unwritten rules. Laura Z. Hobson's bestselling 1947 novel Gentleman's Agreement was set in Darien to highlight American anti-Semitism via an unwritten covenant that prohibited real estate sales to Jews in communities nationwide. Gregory Peck starred in the film version, directed by Elia Kazan, which won the Academy Award for best picture.

As the twentieth century wore on, Darien became less homogeneous[citation needed]. Its private clubs and institutions opened to a wide array of religions and ethnicities, where socio-economic class and wealth were the defining characteristics of membership. Beginning the early 1980s, Darien High School and neighboring New Canaan High School took part in the A Better Chance (ABC), a program that sends minority teenagers to prep schools and affluent suburban high schools to prepare them to enter superior colleges.

[edit] Twenty-first century

On September 11, 2001, six Darien residents died in the terrorist attacks. All of them were at the World Trade Center in New York City.[23]

[edit] On the National Register of Historic Places

  • Boston Post Road Historic District — 567-728 Boston Post Rd., 1-25 Brookside Rd., and 45-70 Old Kingshighway N. (added 1982)
  • Meadowlands — 274 Middlesex Road; the Darien Community Association headquarters. (added November 6, 1987)
  • Pond-Weed House — 2591 Post Road (corner of Post Road and Hollow Tree Ridge Road), a Saltbox style home and the oldest house in town. (added November 11, 1978)
  • Stephen Tyng Mather House — 19 Stephen Mather Rd. (added November 15, 1966)

[edit] For further reference

In alphabetical order, by title, books in italics (Darien history books are found under library catalog numbers 974.6 to 974.69):

  • Our Interesting Neighbors, by Beatrice Colgate, "Reprinted from the Darien Review/Darien, Connecticut/1954-1957," no publisher or year of publication listed (available in the Darien Library as of August, 2006)
  • Darien: 1641-1820-1970: Historical Sketches, published by the Darien Historical Society in association with The Peaquot Press Inc. (Essex, Connecticut), 1970 (available in the Darien Library as of August, 2006)
  • "In Search of the Past: A self-Guided Tour of Darien" by Patricia Q. Wall, a 20-page booklet published by the Darien Historical Society in 1986 (available in the Darien Library as of August, 2006)
  • Sundown Towns: A Hidden Dimension of American Racism, by James Loewen, New Press, 2005
  • Town of Darien: Founded 1641, Incorporated 1820, by Henry Jay Case and Simon W. Cooper, published by the Darien Community Association, printed by Quinn & Biden Company Inc., Rahway, N.J., 1935 (available in the Darien Library as of August, 2006)

[edit] References

  1. ^ "The Connecticut Almanack, 1982," (1981) edited by Robert O'Brien, Imprint and Green Spring Inc., West Hartford, ISBN 0-934260-53-2
  2. ^ a b c d e f g h i j k l m n o "In Search of the Past: A self-Guided Tour of Darien" by Patricia Q. Wall, a 20-page booklet published by the Darien Historical Society in 1986.
  3. ^ a b c d e f g [1] Darien Historical Society Web site, Web page titled "Darien Land Trust: Mathers of Darien, a history" (text of a lecture delivered March 15, 2001 by Marian M. Castellon) the Web site of the Darien Historical Society, accessed August 5, 2006
  4. ^ a b c Case, Henry J. and Cooper, Simon W., Town of Darien: Founded 1641 Incorporated 1820," published by the Darien Community Association, 1935
  5. ^ "In Search of the Past: A self-Guided Tour of Darien" by Patricia Q. Wall, a 20-page booklet published by the Darien Historical Society in 1986.
  6. ^ Case, p. 80
  7. ^ [2]Web page titled "Connecticut State Library: Fitch's Home for Soldiers" at the Connecticut State Library Web site, accessed March 28, 2007
  8. ^ Wall, page 12
  9. ^ [3]"Home of the Month: Glenbreekin", unsigned article in "January Home Monthly" published by Hersam-Acorn Newspapers, which publishes the Darien Times
  10. ^ Louise Carnegie letter to James Bryce, May 16, 1916, as quoted in Nasaw, David, Andrew Carnegie, The Penguin Press, 2006, page 794, which references "James Bryce USA Papers, New Bodleian, University of Oxford, Oxford
  11. ^ Case, p. 72
  12. ^ [4] Web site of St. Thomas More church in Darien, accessed on July 18, 2005
  13. ^ Case, page 20
  14. ^ Case, page 20
  15. ^ Case, page 21
  16. ^ Case, p. 14
  17. ^ Case, p. 14
  18. ^ Case, p. 15
  19. ^ Case, p. 16
  20. ^ Case, pp. 16-17
  21. ^ a b DiGiovanni, the Rev. (now Monsignior) Stephen M., The Catholic Church in Fairfield County: 1666-1961, 1987, William Mulvey Inc., New Canaan, Chapter II: The New Catholic Immigrants, 1880-1930; subchapter: "The True American: White, Protestant, Non-Alcoholic," pp. 81-82; DiGiovanni, in turn, cites (Footnote 209, page 258) Jackson, Kenneth T., The Ku Klux Klan in the City, 1915-1930 (New York, 1981), p. 239
  22. ^ DiGiovanni, the Rev. (now Monsignior) Stephen M., The Catholic Church in Fairfield County: 1666-1961, 1987, William Mulvey Inc., New Canaan, Chapter II: The New Catholic Immigrants, 1880-1930; subchapter: "The True American: White, Protestant, Non-Alcoholic," p. 82; DiGiovanni, in turn, cites (Footnote 210, page 258) Chalmers, David A., Hooded Americanism, The History of the Ku Klux Klan (New York, 1981), p. 268
  23. ^ Their names: Christopher Gardner, 36; Stephen LaMantia, 38; Garry Lozier, 47; Edward Francis "Teddy" Maloney III, 32; William J. Meehan Jr., 49; and John Bentley Works, 36. Taken from list in Associated Press report, titled "State residents killed on Sept. 11, 2001" article in The Advocate of Stamford, September 12, 2006, page A4

[edit] External links