Hindu reform movements

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Hinduism is going through a phase of regeneration and reform through the vehicle of several contemporary movements, collectively termed as contemporary Hindu movements. Although these movements are very individual in their exact philosophies they generally stress the spiritual, secular and logical/scientific aspects of the Vedic traditions, creating a form that is egalitarian that does not discriminate based on Jāti (ethnic group), gender, or race.

Contents

[edit] Introduction

Active Hindu communities are to be found in all parts of the world. In particular, the former Soviet Union countries and Poland have thriving Hindu communities due to the missionary work of the Hare Krishnas. It is notable that most of the Hindu movements, with the exception of Hare Krishna movement, reflect a more Smarta-like ideology.

There are groups in India that are actively engaged in getting women and those from socially disadvantaged jātis to become priests of Vedic ritual.

One of the foremost movements in breaking the caste system and educating down trodden was the Lingayat movement in Anubhava Mantapa in Kalyana of Karnataka. This was spearheaded by Basavanna in 12th century.The much esoterically available Vedas were rejected and a parallel Vachanas were compiled.

The new movements look up to Swami Vivekananda; Rabindranath Tagore;Ramana Maharshi; Shri Aurobindo (for his Integral Yoga); A.C. Bhaktivedanta Swami Prabhupada (founder of the modern Hare Krishna movement); Swami Sivananda, Swami Ramatirtha; Narayana Guru, Paramhansa Yogananda; Shrii Shrii Anandamurti and for inspiration. More recently, the work of Maharishi Mahesh Yogi, Sathya Sai Baba, Shirdi Sai Baba, Swami Muktananda, Swami Chinmayananda, Dayananda Saraswati, Sri Sri Ravi Shankar, and Ammachi has inspired millions to create new centers of spiritual development. In the intellectual field, the writings of Ananda Coomaraswamy, Ram Swarup, Stephen Knapp, Sita Ram Goel, Subhash Kak and David Frawley have been influential.

In social work, Mahatma Gandhi, Vinoba Bhave, Pandurang Shastri Athavale, Baba Amte and Shrii Shrii Anandamurti have been most important. Sundarlal Bahuguna created the chipko movement for the preservation of forestlands according to the Hindu ecological ideas.

The increasing popularity of yoga and meditation has helped Hindus to re-discover their roots such as practised in the Brahma Kumaris World Spiritual Organisation and the Ananda Marga Pracaraka Samgha. The revival of Indian classical arts like dance and sculpture have been influential in instilling pride.

A socio-cultural organisation called the Rashtriya Swayamsevak Sangh (RSS) was formed by Dr.Keshav Baliram Hegdewar in 1925.The motto was to unite Hindus,make them rise over their caste differences and work for the glory of the Hindu Rashtra(Bharat).

In Indonesia there are several movements in favour of return to Hinduism in Java, Sumatra, Kalimantan, and Sulawesi. Balinese Hinduism, known as Agama Hindu Dharma, has witnessed great resurgence in recent years.

Shrii Prabhat Rainjan Sarkar (founder of Ananda Marga) initiated a new renaissance in Indian world of samgeet.

[edit] The Hindu Renaissance

Since the late 1970s, Hinduism has been going through what the Hindu community calls a "Hindu Renaissance". British rule in India and western cultural influence had weakened the faith,[citation needed] but the popularity of Hinduism in the West and activism of certain influential leaders, such as Satguru Sivaya Subramuniyaswami, reversed this trend. New developments regarding the build-up of ideas relating to Proto-Vedic Continuity, coupled with the consistent economic growth throughout the country are both given as important factors in the recent growth period. Hinduism has also experienced much growth internationally through a number of enthusiastic preaching movements and the migration of native Indian people to other countries.

[edit] Hinduism and the West

Since the counter-culture revolution of the 1960s, there have been an increasing number of Western devotees of various Hindu lineages and practices. These have come about not only through the Hare Krishnas, but also through the Universalist teachings of such Hindu figures as Sri Ramakrishna, and the yoga teachings of B.K.S. Iyengar. The growing number of Indian immigrants relocating into the West, and the subsequent building of Hindu temples to meet the spiritual needs of these newly established Hindu communities, has also resulted in Westerns having ready access to traditional teachings.[citation needed] Many Western converts were introduced to Hinduism after attending the Western temples and then embracing the tradition. There can also be no doubt that the fitness revolution's ecstatic love-affair with yoga in the 1990s has helped spur on new interest in the teachings of Hinduism in the West.

More and more texts are being written by Western-born Hindu converts specifically for a new Western audience, the vast bulk of which have little to no experience with Sanskrit which renders traditional literature all but useless. Some of the more notable instructional texts are the Shaivistic teaching series of the Western-born Satguru Sivaya Subramuniyaswami's Himalayan Academy, which includes a book on how to convert to Hinduism, along with the instructional texts on beginning a mantra practice by Western-born, traditionally Vedic-trained Hindu priest, Thomas Ashley-Farrand, also known as Namadeva, and the Devi Mandir publications of the modern saint Shree Maa and Western-born sadhu Swami Satyananda Saraswati.

A new movement of Western Hindus has emerged. Coupling a deep love for the Hindu faith and a commitment to liberal values, the Western Hindu Association (now called the Progressive Hindu Association) initially reached out to Hindus who were Westerners (both born and converts.) This movement was initially called Western Hindu Association and supported many Western Values such as feminism, gay rights, and environmentalism. They later broadened their scope to aiding converts, providing spiritual direction, and the formation of a religious order of monks and nuns who hold to a progressive liberal Hindu outlook.

Along with the traditional Hindu lineages that are opening their doors to Westerners, there are also many non-traditional spiritualities that are also embracing the beliefs and practices of Hinduism to varying extents. The Unitarian Universalist Church often makes room in their schedule to host events tied to Hindu holidays and celebrations, during which non-Hindus can learn more about the tradition and begin to take part in the observances. There are also several Neopagan and Wiccan traditions, such as SHARANYA, which teach traditional Shakta Tantra within a Western, Wicca-influenced context.

The German Indologist Axel Michaels in his 1998 book about Hinduism distinguished founding, proselytizing religions, "guru-ism" as religious groups originating in India, but also widespread in the West, founded by charismatic persons with a corpus of esoteric writings of gurus predominantly in English: Maharishi Mahesh Yogi and Transcendental Meditation, Sathya Sai Baba and the Sri Sathya Sai Organization, Bhaktivedanta Swami Prabhupada and ISKCON, Guru Maharaj Ji and the Divine Light Mission, Rajneesh Chandra Mohan and the Sannyasi movement in Poona, et cetera. These founding, proselytizing religions, "guru-ism" are according to the book one of the three subgroups of founded religions of Hinduism. The other two being sectarian religions and syncretically founded religions. The founded religions in turn are, according to the book, one of the three Hindu religions that comprise Hinduism. The other two Hindu religions that comprise Hinduism are Brahmanic-Sanskritic Hinduism, and folk religions and religions of social communities (subcastes, castes, tribes); Hindu folk or tribal religions.[1]

[edit] See also

[edit] References

  1. ^ Alex Michaels "Hinduism Past and Present" (2004) Princeton University Press, ISBN 0-691-08952-3, translated from German "Der Hinduismus" (1998) page 22
  • John Nicol Farquhar, Modern Religious Movements in India, Kessinger Publishing (2003), ISBN 0766142132.
  • Kenneth W. Jones, Socio-Religious Reform Movements in British India, The New Cambridge History of India, Cambridge University Press (1990), ISBN 0521249864.
  • J. Zavos, Defending Hindu Tradition: Sanatana Dharma as a Symbol of Orthodoxy in Colonial India, Religion (Academic Press), Volume 31, Number 2, April 2001, pp. 109-123.
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Hindu reform movements
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Brahmo Samaj · Prarthana Samaj  · Arya Samaj · Ramakrishna Mission · Gandhism · Hindutva · Sri Aurobindo Ashram · Parisada Hindu Dharma
Topics
Bhakti · Caste · Indian independence movement ·Persecution of Hindus ·Shuddhi ·Women in Hinduism
Important Hindu reformers and Hindu revivalist writers
Sri Aurobindo · Ananda Coomaraswamy · Alain Daniélou · Koenraad Elst · David Frawley · Sita Ram Goel · M. S. Golwalkar · Mahatma Gandhi · Harsh Narain · Gedong Bagus Oka · The Mother · Srila Prabhupada · Raja Ram Mohun Roy · Ramakrishna · Dayananda Saraswati · V. D. Savarkar · Keshub Chandra Sen · Swami Sivananda · Arun Shourie · Ram Swarup · Debendranath Tagore · Rabindranath Tagore · B. G. Tilak · Vivekananda · Yogananda
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