Talk:High and Low

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In High and Low (Japanese title 天国と地獄 Tengoku to jigoku Akira Kurosawa made a political statement by having the main character work as a shoe industry executive who rose from humble origins as a simple leather worker, clearly implying (to Japanese audiences) the main character's burakumin status. The story has the main character selflessly sacrifice his fortune in order to save his driver's son, showing that burakumin are as heroic as anyone else.

--- from burakumin

Gondo himself, importantly, represents a member of the burakumin class ^{[citation needed]} who has risen above his caste and eventually validates himself in the eyes of the audience by his virtuous act, providing the ransom for a child that is not his own.

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• It is perhaps a little dangerous to use another Wikipedia article as a reference when it does not cite its sources. It gives the appearence in the burakumin article that it is using this article as a reference now and vice versa. Yomangani 09:34, 17 July 2006 (UTC)

• • I agree, it was probably a bit hasty of me to add the information, considering the political motivations some groups in Japan might have to retroactively associate themselves with a Japanese icon. I'm looking for a source, and will replace the language if I find one. Dhimelright 22:21, 20 July 2006 (UTC)

Burakumin are known as the underclass who work with dead animals. In this specific case - Gondo is a leather worker who makes shoes. In the “briefcase and color smoke pellet” scene - he talks of his days as an apprentice who also made such cases. It is clear to Japanese people that even though Gondo has a nice house AKA Heaven - it's still in the burakumin part of town near the Chinese section of Yokohama. This was a common theme in Kurasawa's films. The Kurasawa statement comes from a film class Donald Richie of UCLA gave in the late 1970s or early 1980s. Forgive me for beating people over the head with the obvious. The source is likely an interview done by Richie. - Sparky 02:09, 10 August 2006 (UTC)

The problem wasn't that we were disputing whether he was burakumin or not, it was that the statement was uncited in both this article and the burakumin article, and until we have a verifiable source we shouldn't put it back in. You've given me something to work on with regards to finding a source though, thanks. Yomangani 09:27, 10 August 2006 (UTC)