Hierophany

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Hierophany (from the Greek roots hieros - "sacred", "holy" -, and epiphaneia - appearance) signifies a manifestation of the Sacred. It occurs frequently in the works of the religious historian Mircea Eliade as an alternative to the more restrictive term theophany (an appearance of a god).[1] Eliade argues that religion is based on a sharp distinction between the Sacred (God, gods, mythical Ancestors, etc.) and the profane.[2] According to Eliade, for traditional man, myths describe "breakthroughs of the sacred (or the 'supernatural') into the World".[3] By manifesting itself as ideal models, the Sacred gives the world value, direction, and purpose: "The manifestation of the sacred ontologically founds the world".[4] According to this view, all things need to imitate, or even participate in, the sacred patterns established by hierophanies in order to have true reality: to traditional man, things "acquire their reality, their identity, only to the extent of their participation in a transcendent reality".[5]

[edit] Notes

  1. ^ Shamanism, p. xiii
  2. ^ Patterns in Comparative Religion, p. 1
  3. ^ Myth and Reality, p. 6
  4. ^ The Sacred and the Profane, p. 21
  5. ^ Comos and History, pg. 5

[edit] References

  • Mircea Eliade:
    • Cosmos and History: The Myth of the Eternal Return. New York: Harper Torchbooks, 1959.
    • Myth and Reality. Trans. Willard R. Trask. New York: Harper & Row, 1963.
    • Patterns in Comparative Religion. New York: Sheed & Ward, 1958.
    • Shamanism: Archaic Techniques of Ecstasy. Princeton: Princeton University Press, 1972.

[edit] See also