Talk:Haussmann's renovation of Paris

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This article is a translation from French Wikipedia. The original article is huge, if anybody wants to help finish the translation, you're very welcome.

I can help. What is there to translate? Perhaps a 'to do' list would be handy. I to believe the original article is User:Thbz's doing, and it is quite an extraordinary piece of work. I promised a plan but have yet to finish it - been too busy working and arguing on talk pages : ) Things to do then. THEPROMENADER 17:13, 24 July 2006 (UTC)
I started where I thought the page had left off, but skipped a part... will go back and complete that later. For the time being I moved the "summary critique" section to the end of the article - hope this doesn't disrupt anything. THEPROMENADER 19:18, 24 July 2006 (UTC)
Added missing "Critics" introduction today. THEPROMENADER 19:10, 25 July 2006 (UTC)

Contents

[edit] Section to integrate

After completing a literal translation of a section of this article's French original, I cut the following from the "criticisms" section - it contains some quite interesting additional information that of course would make a great addition to the original text.

[edit] Other Criticisms

Politicians and intellectuals sued the préfet over speculation and corruption surrounding these renovations. In La Curée (1871-72), Emile Zola described a common scheme of the time, where investors managed to get information on the buildings to be destroyed with the help of corrupt city officials, bought them for what they were worth, usually a very low price, and made profits from the expropriation compensations. Haussmann himself was accused of corruption, which resulted in his dismissal on January 5, 1870. The opera play Les Comptes fantastiques de Haussmann, in 1867, criticized this speculation period — the title is a play on words between contes, stories or tales - as in Les contes d'Hoffmann or Tales of Hoffmann, and comptes, accounts.

Artists and architects, (Charles Garnier among others) condemned the suffocating monotony of this monumental architecture. The Haussmann-type buildings were often seen as ugly. Many Parisians were troubled by the destruction of "old roots". Historian Robert Herbert says that "the impressionist movement depicted this loss of connection in such paintings as Manet's Bar at Folies (1882)." The subject of the painting is talking to a man, seen in the mirror behind her, but seems unengaged. According to Herbert, this is a symptom of living in Paris at this time: the citizens became detached from one another. "The continuous destruction of physical Paris led to a destruction of social Paris as well."

Haussmann's works, such as linking the four main train stations to large boulevards, were later seen as much as military engineering than as "civil planning". Indeed, this tied together the countryside and their garnisons to Paris, which at the time rarely saw a year without some type of disturbs or another (the July Revolution, the 1848 Revolution and the 1871 Paris Commune camouflage the smaller, daily, uprisings). Thus, this improved system of circulation allowed Adolphe Thiers' artillery to move in Paris, while the large boulevards made it difficult to create any long-standing barricade. The Commune was thus crushed in May 1871 by Adolphe Thiers, who since the 1848 Revolution and Haussman's renovation, had prepared his military plan: retreat from Paris to better crush the insurgents with military help (in part provided by the Prussians, who released war prisoners, etc.).

In the 1960s, the Situationist International added a new layer of interpretation to Haussmann's renovation: instead of only analyzing the military aims of this supposedly civil-planning, Guy Debord and other situationnists pointed out how his arrangement had structured Paris into various functional zones, prefiguring contemporary functionalism, in particular as described by Le Corbusier: leisure areas (such as the Bois de Vincennes), work areas, etc. This spatial differenciation was joined by social segregation. Of course, the IS criticized this functionalism, on behalf of its "psychogeographic" theories: it claimed that this zonage imposed specific behaviours on individuals according to their setting (for example, playing soccer in a park, but not in the street; praying in a church, instead of using them, as during the Commune, for political reunions, etc.).

THEPROMENADER 11:59, 30 July 2006 (UTC)

[edit] Merger

This merger proposal is logical and appropriate, and I support it. ---Charles 02:16, 29 September 2006 (UTC)

[edit] Copyediting

I'm not sure why this article was originally tagged for copyediting. Rintrah 14:46, 8 February 2007 (UTC)