Hannah Arendt

From Wikipedia, the free encyclopedia

Western Philosophers 20th-century philosophy Hannah Arendt
Name:	Hannah Arendt
Birth:	October 14, 1906 (Linden, Germany)
Death:	December 4, 1975 (New York, United States)
School/tradition:	Phenomenology
Main interests:	Politics, Metaphysics, Epistemology, Greek philosophy, technology, Ontology, modernity, philosophy of history
Influences:	Pre-Socratics, Plato, Aristotle, Saint Augustine, Kant, Hegel, Kierkegaard, Nietzsche, Marx, Heidegger, Russell, Jaspers, Benjamin
Influenced:	Jürgen Habermas, Walter Benjamin, Maurice Merleau-Ponty, Giorgio Agamben , Seyla Benhabib, Elisabeth Young-Bruehl

Hannah Arendt (October 14, 1906 – December 4, 1975) was a German political theorist. She has often been described as a philosopher, although she always refused that label on the grounds that philosophy is concerned with "man in the singular". She described herself instead as a political theorist because her work centers on the fact that "men, not Man, live on the earth and inhabit the world".

1 Biography
2 Works
3 Selected works
4 Trivia
5 Further reading
6 Notes
7 External links

[edit] Biography

Arendt was born of secular Jewish parents in the then-independent city of Linden in Lower Saxony (which is now part of Hanover) and was raised in Königsberg (the hometown of her admired precursor Immanuel Kant) and Berlin.

She studied philosophy with Martin Heidegger at the University of Marburg, and had a long, sporadic romantic relationship with him, something that has been criticised because of his later membership in and support for the Nazi party.

During one of their breakups, Arendt moved to Heidelberg to write a dissertation on the concept of love in the thought of Saint Augustine, under the direction of the existentialist philosopher-psychologist Karl Jaspers.

She married Günther Anders in 1929 in Berlin (they divorced in 1937).

The dissertation was published the same year, but Arendt was prevented from habilitating (and thus from teaching in German universities) in 1933 because she was Jewish, and thereupon fled Germany for Paris, where she met and befriended the literary critic and Marxist mystic Walter Benjamin, her first husband's cousin. While in France, Arendt worked to support and aid Jewish refugees.

However, with the German military occupation of parts of France following the French declaration of war during World War II, and the deportation of Jews to Nazi concentration camps, Arendt had to flee from France. In 1940, she married the German poet and Marxist philosopher Heinrich Blücher.

In 1941, Arendt escaped with her husband and her mother to the United States with the assistance of the American diplomat Hiram Bingham IV, who illegally issued visas to her and around 2500 other Jewish refugees. She then became active in the German-Jewish community in New York and wrote for the weekly Aufbau. She worked as the Executive Secretary for Jewish Cultural Reconstruction, Inc.

After World War II she resumed relations with Heidegger, and testified on his behalf in a German denazification hearing. She also resumed communication with Jaspers,^[1] developing a deep intellectual friendship with him and began corresponding with Mary McCarthy.^[2] In 1950, she became a naturalized citizen of the United States. Arendt served as a visiting scholar at the University of California, Berkeley, Princeton University, Columbia University, and Northwestern University. She also served as a professor on The Committee of Social Thought at the University of Chicago, as well as at The New School in New York City, and served as a fellow at Yale University and Wesleyan University. In 1959, she became the first woman appointed to a full professorship at Princeton.

On her death at age 69 in 1975, Arendt was buried at Bard College in Annandale-on-Hudson, New York, where her husband taught for many years.

Arendt was instrumental in the creation of Structured Liberal Education (SLE) at Stanford University. She wrote a letter to the then president of Stanford University to convince the university to enact Mark Mancall's vision of a residentially-based humanities program.

[edit] Works

Arendt's work deals with the nature of power, and the subjects of politics, authority, and totalitarianism. Much of her work focuses on affirming a conception of freedom which is synonymous with collective political action among equals.

Arendt theorizes freedom as public and associative, drawing on examples from the Greek polis, American townships, the Paris Commune, and the civil rights movements of the 1960's (among others) to illustrate this conception of freedom.

Another key notion of hers is "natality," the capacity to bring something new into the world, such as the founding of a government that endures.

Arguably her most influential work, The Human Condition (1958) distinguishes labor, work, and action, and teases out the implications of these distinctions. Her theory of political action is extensively developed in this work.

Her first major book was The Origins of Totalitarianism, which traced the roots of Stalinist Communism and Nazism in both anti-Semitism and imperialism. The book was controversial because it suggested an essential identity between the two phenomena, which some believe to be separate in both origins and nature.

In her reporting of the Eichmann trial for The New Yorker, which evolved into the book Eichmann in Jerusalem, she coined the phrase, "the banality of evil." She raised the question whether evil is radical or simply a function of banality - the tendency of ordinary people to obey orders and conform to mass opinion without critically thinking about the results of their action or inaction. This work created a great deal of controversy and animosity for Arendt from fellow Jews.

Her final book, The Life of the Mind, was incomplete when she died, but is still widely read in its current form.

Academic Genealogy
Notable teachers	Notable students
Martin Heidegger Karl Jaspers	Elisabeth Young-Bruehl Leon Botstein

[edit] Selected works

Der Liebesbegriff bei Augustin. Versuch einer philosophischen Interpretation (1929)
The Origins of Totalitarianism (1951)
Rahel Varnhagen: The Life of a Jewish Woman (1958)
The Human Condition (1958)
Between Past and Future (1961)
On Revolution (1963)
Eichmann in Jerusalem: A Report on the Banality of Evil (1963)
Men in Dark Times (1968)
Crises of the Republic: Lying in Politics; Civil Disobedience; On Violence; Thoughts on Politics and Revolution (1969)
"Civil Disobedience" originally appeared, in somewhat different form, in The New Yorker. Versions of the other essays originally appeared in The New York Review of Books.
The Jew as Pariah: Jewish Identity and Politics in the Modern Age, (Edited by Ron H. Feldman, 1978)
Life of the Mind (1978)
Love and Saint Augustine. Edited and with an Interpretive Essay by Joanna Vecchiarelli Scott and Judith Chelius Scott. Chicago: The University of Chicago Press, 1996/1998..

[edit] Trivia

The asteroid 100027 Hannaharendt is named in her honour.

[edit] Further reading

Elisabeth Young-Bruehl (1982), Hannah Arendt: For Love of the World, Yale University Press, ISBN 0-300-02660-9. (Paperback reprint edition, September 10, 1983, ISBN 0-300-03099-1; Second edition October 11, 2004 ISBN 0-300-10588-6.)

Villa, Dana ed. (2000), The Cambridge Companion to Hannah Arendt, Cambridge University Press, ISBN 0-521-64198-5 (hb).

Harms, Klaus: Hannah Arendt und Hans Jonas. Grundlagen einer philosophischen Theologie der Weltverantwortung. Berlin: WiKu-Verlag (2003). ISBN 3-936749-84-1. (de)

Elzbieta Ettinger: Hannah Arendt/Martin Heidegger, Yale University Press (1997). ISBN 0-300-07254-6.

Young-Bruehl, Elisabeth. Why Arendt Matters. New Haven, CT; London: Yale University Press, 2006 (hardcover, ISBN 0-300-12044-3).

[edit] Notes

^ Hannah Arendt & Karl Jaspers (1992) Correspondence 1926-1969, Harcourt Brace Jovanovich, ISBN 0-15-107887-4
^ Hannah Arendt & Mary McCarthy (1995) Between Friends: The Correspondence of Hannah Arendt and Mary McCarthy 1949-1975, Secker & Warburg, ISBN 0-436-20251-4